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Gendered Spaces in Political Discourse

This document provides background information on a research proposal exploring gendered spaces in Imran Khan's political speeches using critical discourse analysis. It defines key concepts like gendered space and political discourse. Gendered space refers to how space is produced by and productive of gender norms through discourse. Political discourse fulfills different functions due to political activities and aims to reproduce power relations. The proposal will use critical discourse analysis to analyze Khan's speeches and explore how language represents things and positions people, especially regarding gender. Previous related studies analyzed the discourses in Hillary Clinton's campaign and Imran Khan's 2014 Dharna speeches.

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Ruqiya Khan
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0% found this document useful (0 votes)
86 views4 pages

Gendered Spaces in Political Discourse

This document provides background information on a research proposal exploring gendered spaces in Imran Khan's political speeches using critical discourse analysis. It defines key concepts like gendered space and political discourse. Gendered space refers to how space is produced by and productive of gender norms through discourse. Political discourse fulfills different functions due to political activities and aims to reproduce power relations. The proposal will use critical discourse analysis to analyze Khan's speeches and explore how language represents things and positions people, especially regarding gender. Previous related studies analyzed the discourses in Hillary Clinton's campaign and Imran Khan's 2014 Dharna speeches.

Uploaded by

Ruqiya Khan
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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Kalsoom Manan

International Islamic University

Research Methodology

Dr. Fauzia Janjua

Topic: Gendered Spaces in Political Discourse: A Critical Discourse Analysis of Imran Khan’s

Selected Speeches

Gendered space refers to the “myriad ways in which space in all its forms – material, discursive,

metaphorical, emotional, and the like–is produced by and productive of gender norms and

relations” (Myrdhal, 2019). It arises in the practice and embodiment of sociocultural identities,

it reflects existing beliefs and practices related to sexually differentiated practices and allows

for the production and reproduction of gender relations (Low and Lawrence-Zúñiga 2003).

Gendered space is thus produced through discourse, which cultivates notions of identity and

behavior through specific constructions and the consequences of failing to conform to social

norms. (He and Ng 2013)

Discourse is a broad term with various definitions. Fairclough (1989) defines the term as “the

whole process of interaction of which a text is just a part”. Putting it in simple words, discourses

refer to expressing oneself using words. It can be used for asserting power and knowledge, and

for resistance and critique. The speaker expresses his ideology in texts as does the linguistic
form of the text. That is, selection or choice of a linguistic form may not be a live process for the

individual speaker, but the discourse will be a reproduction of that previously learned

discourse. In discourse analysis, each of linguistic analysts use different theories and techniques

of a number of disciplines for the study of language in use (Trappes-Lomax, 2004).

According to Schaffner (1996), political discourse is a sub-category of discourse in general, it is a

result of politics and is historically and culturally determined. It fulfills different functions due to

different political activities, its topics are primarily related to politics such as political activities,

political ideas and political relations. Critical discourse Analysis (CDA) as an approach can be

used to analyze discourse (Widdowson, 2004, p.158).

Van Dijk (2001, p352) defines CDA as a method for analyzing and critiquing the use of language

and its contribution to forming and sustaining social practice, he further defines it as the

method for analysis of how language can contribute to reproducing or transforming social

problems. It as a systematic approach to explore the opaque relationships of causality and

determination between discursive practices, events and texts and on other hand wider range of

social and cultural structures. It also investigates how these practices ideologically shaped by

the relation of power and struggles over power to control the mind of masses and maintain

hegemony (Fairclough, 1993).

As previously stated CDA not only focuses on language and language use, but also on the

linguistic characteristics of social and cultural processes, it follows a critical approach to social

problems in its endeavors to make explicit power relationships which are frequently hidden. It

aims to derive results which are of practical relevance to the social, cultural, political contexts.
It states that power relations are discursive. That is, CDA explains how social relations of power

are exercised and negotiated in and through discourse. Assuming that discourse constitutes

society and culture means that every instance of language use makes its own contribution to

reproducing and transforming society and culture, including relations of power. Discursive

practices may have ideological effects that is, they can help produce and reproduce unequal

power relations, for example, between women and men through the ways in which they

represent things and position people. (Fairclough & Wodak, 1997).

There are several studies that focus on the relationship between language and politics, political

personalities and how politicians use language. Jenson (2016) discussed the underlying

discursive structures in Hillary Clinton’s presidential campaign discourse. The specific aim of the

study was to identify elements of gender references. Employing CDA framework, the study

revealed that Clinton’s main purpose for her campaign was to construct a narrative of herself as

president of the United States of America as well as push the boundaries of the historical

perception of the American presidency with regard to gender.

In one study, Nusrat, Khan and Shehzadi (2020) aimed to explore and uncover power play in

2014 Dharna speeches of Imran Khan. The study followed the theoretical perspective of power

by Fairclough (2003) and the key findings included that Khan showed the use of pronoun “I” in

order to show his power and by using the pronoun “we” he gained the support of the audience

in order to win their hearts.

In another study, Irfan Shah and Aqsa Noreen (2018), highlighted the discourse which worked

behind the first speech delivered by Imran khan after taking oath and examine his political
maturity. The Discourse was analysed through Fairclough’s tri phase model and they

determined different ways in which he uses the various phases to control the mind of masses.

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