(Music)

00:05 - Speaker: आत्मा को छू लेंगे हम

00:08 - Speaker: हारें गे ना कभी
00:12 - Speaker: कुछ करके दिखाएंगे हम
00:14 - Speaker: है सपना बस यही
00:18 - Speaker: ऊंचाइयों पे चढ़ते हुए
00:21 - Speaker: हर मंज़िल पाएंगे
00:25 - Speaker: We are the students of new generation
00:28 - Speaker: We gonna build the revolution
00:32 - Speaker: The VG Education
00:35 - Speaker: करके दिखाएंगे
(Music ends)
(Writing/Drawing sounds)
00:47 - Speaker: Good afternoon.
00:48 - Audience: Good afternoon sir.
00:50 - Speaker: So what is the topic for today?
00:52 - Audience: Hinduism.
00:53 - Speaker: Haan ji?
00:54 - Audience: Hinduism.
00:54 - Speaker: Achha achha achha.
00:57 - Speaker: Kya baat hai.
00:59 - Speaker: So the challenge for me is
01:03 - Speaker: pretty big.
01:05 - Speaker: 10,000 years of
01:09 - Speaker: evolutionary religion has to be packed in a small time period.
01:13 - Speaker: Very very big challenge.
01:15 - Speaker: Log kehte hain ki
01:18 - Speaker: Ved or Upanishad 5,000 saal pehle likhe gaye the.
01:22 - Speaker: But kuch doosre log kehte hain
01:24 - Speaker: ki Hindu thought toh 10,000 saal pehle se paida ho chuka tha.
01:29 - Speaker: Toh agar hum average bhi nikal len, 7,000 saal.
01:33 - Speaker: So in the next few minutes we have to
01:36 - Speaker: compress everything and create something meaningful out of it.
01:40 - Speaker: So let us get started with today's knowledge booster.
01:44 - Speaker: The topic for which as you know already
01:50 - Speaker: is
02:01 - Speaker: Hinduism, which is Hindu Dharma.
02:11 - Speaker: When the Europeans first came to India,
02:16 - Speaker: they were shocked.
02:18 - Speaker: They were shocked because what they saw all around them was totally
02:24 - Speaker: incomprehensible to them.
02:26 - Speaker: Jab Europe se log Bharat pehli baar aaye, bade ghabra gaye.
02:31 - Speaker: Hasne lage.
02:32 - Speaker: Kyunki unhone apne aas paas jo paya, woh bahut alag tha.
02:36 - Speaker: Alag kis cheez se tha?
02:38 - Speaker: Jo unke yahan tha usse bahut alag tha.
02:42 - Speaker: Dharm ko lekar unki jo bhi soch thi, unka jo bhi vichar tha,
02:46 - Speaker: aur jo unhone yahan aake paya,
02:49 - Speaker: it was worlds apart.
02:51 - Speaker: Bade confuse ho gaye.
02:53 - Speaker: Aadmi jab confuse hota hai toh woh aksar saamne wale ka mazak udana
shuru karta hai. Yahi unhone kiya.
02:58 - Speaker: Kai centuries beet gayi.
03:01 - Speaker: Aur dheere dheere jab unhone samajhna shuru kiya,
03:04 - Speaker: toh unko uski depth ka andaaza aaya.
03:08 - Speaker: So before I even begin hamare agenda ke aaj ke char points kya honge?
03:13 - Speaker: Agar aapko do ya teen minute mein Hinduism ka basic idea samjhana ho toh
woh kya hoga?
03:20 - Speaker: Normally if you ask any modern day Hindu,
03:23 - Speaker: duniya mein is waqt 1 billion Hindus hain.
03:27 - Speaker: 100 crore.
03:28 - Speaker: Thode zyada.
03:31 - Speaker: Ek abhi paida hua.
03:34 - Speaker: Ek aur.
03:36 - Speaker: But anyway.
03:38 - Speaker: Duniya mein...
03:40 - Speaker: Nahin nahin, Christians aur Muslim bhi paida ho rahe hain bhai. Aisa nahin hai
ki sirf Hindu hi paida ho rahe hain.
03:44 - Speaker: Hinduism is third largest, so
03:47 - Speaker: Toh duniya mein
03:49 - Speaker: agar aapse yeh bola jaaye ki bhai yeh jo 100 crore Hindu hain,
03:53 - Speaker: yeh akhir maante kya hain, yeh hai kya dharm?
03:56 - Speaker: Usko do se teen minute mein samjhaiye.
04:00 - Speaker: Toh yeh mushkil kaam hai. Mushkil kaam isliye because agar 100 Hindus ko
bhi khada kar diya jaaye aur unse yeh sawal pooch liya jaaye,
04:07 - Speaker: toh aapko 100 alag alag jawab milenge.
04:10 - Speaker: That is Hinduism.
04:13 - Speaker: Different for every person.
04:16 - Speaker: Different for every Hindu himself or herself.
04:20 - Speaker: But ultimately kya iski koi central philosophy hai?
04:24 - Speaker: Woh aaj hum samajhne ki koshish karte hain. Toh woh dhai se teen minute
mein main aapko pehle samjhata hoon fir hum shuru karte hain kaam.
04:30 - Speaker: Kaafi lamba hamara session hai aaj ka.
04:32 - Speaker: Do you have the energy to go through it?
04:34 - Audience: Yes sir.
04:35 - Speaker: Pakka?
04:35 - Audience: Yes sir.
04:36 - Speaker: Woh toh abhi thodi der mein hi aapke aabhamandal mukhamandal par saaf
peeda ke bhav jo pradarshit hone lagenge usse hume pata chal hi jaayega. But anyway,
04:45 - Speaker: ab toh phas gaye ho ab nikal nahin sakte.
04:49 - Speaker: Jis tarah tumhari aatma tumhare is shareer mein phass chuki hai, marne pe hi
bahar aayegi. Usi tarah
04:56 - Speaker: *clears throat*
04:58 - Speaker: There is
05:01 - Speaker: a Brahman.
05:02 - Speaker: Ek Brahman hota hai.
05:04 - Speaker: All pervading energy.
05:08 - Speaker: Jo sab kuch hai.
05:11 - Speaker: Wahin se shuru hai, wahin pe ant hai. Woh na kabhi aaya, woh na kabhi gaya.
Woh hamesha se hai, woh hamesha rahega.
05:19 - Speaker: There is an Atman.
05:25 - Speaker: Pieces that come out of that Brahman.
05:29 - Speaker: This Atman
05:31 - Speaker: enters Maya.
05:34 - Speaker: Prakriti.
05:36 - Speaker: The Brahman is Purush.
05:39 - Speaker: Pure consciousness and energy.
05:42 - Speaker: Atman comes out of it.
05:46 - Speaker: Enters Maya, Prakriti.
05:49 - Speaker: And the Atman is surrounded by a physical structure,
05:53 - Speaker: body.
05:56 - Speaker: Now the Atman,
05:58 - Speaker: aatma,
06:00 - Speaker: reveals itself through consciousness, chetna.
06:05 - Speaker: And the chetna interacts with the body, and the body interacts with the Maya.
06:10 - Speaker: Prakriti.
06:12 - Speaker: Teen tareekon se.
06:14 - Speaker: Ya toh sattvik gunon se.
06:17 - Speaker: Ya rajasi gunon se.
06:19 - Speaker: Ya tamasic gunon se.
06:23 - Speaker: Har interaction mein Karma generate hota chala jaayega.
06:28 - Speaker: Achha sochoge, achha karoge, achha bologe, positive Karma generate hoga,
nahin toh negative generate hoga.
06:34 - Speaker: Jis tarah aap Facebook pe login karte hain, Mark Zuckerberg ke servers har
cheez note kar lete hain aapke baare mein. Kahan se aaya, kitni baje aaya, kya click kiya, kya
type kiya, kya like kiya, kya unlike kiya, like karke kya unlike kiya, har cheez. Usi tarah
06:48 - Speaker: har cheez note ho rahi hai cosmic registers mein. Aapka ek ek Karma note ho
raha hai aur balance banta ja raha hai.
06:55 - Speaker: Kai logon ke chehre pe dar ke bhav dekh ke bada maza aa raha hai.
06:59 - Speaker: Achhanak aap
07:00 - Speaker: sattvik ho jayenge lecture khatam hote hote.
07:03 - Speaker: Positive negative, positive negative, balance banta chala jaata hai.
07:08 - Speaker: Jab shareer ki mrityu hoti hai,
07:11 - Speaker: us waqt Atman ka jo vichar rehta hai us hisab se usko agla janam milta hai.
07:17 - Speaker: Aur jo uske karmon ka hisab rehta hai. Chhah categories hain: Aquatic,
07:22 - Speaker: plants,
07:24 - Speaker: insects,
07:25 - Speaker: birds,
07:26 - Speaker: animals, humans.
07:29 - Speaker: Kewal human ke paas free will aur choice hai. Toh Karma kewal human life
mein hi generate ho sakta hai.
07:36 - Speaker: Yeh sab Hinduism ke basic thoughts hain. Abhi tak Brahma Vishnu Mahesh
toh aaye bhi nahin hain.
07:42 - Speaker: Jo logon ko lagta hai ki Hinduism ka matlab hai mandir mein jao pooja karo
woh toh abhi aaya bhi nahin hai saamne.
07:49 - Speaker: This is what makes Hinduism the Sanatan Dharma.
07:53 - Speaker: Timeless.
07:54 - Speaker: Ki jisko kisi ki zaroorat hi nahin hai aur koi kitna bhi usko maar le, woh fir uth
ke khada ho jata hai kyunki woh ek vichar hai.
08:01 - Speaker: Toh yeh teen gunon ke saath ab aatma ke paas choice hai ki woh kya kare?
Toh karmon ke balance pe agla janam milta hai.
08:08 - Speaker: Ab agar human life mili, toh aapke paas choice hai achhe Karma karo aur
apne karmik balance ko sudhar lo, nahin toh neeche jaoge.
08:16 - Speaker: Neeche jaoge toh kewal bure Karma khatam hote jaayenge. Naye Karma earn
nahin ho sakte kyunki choice nahin hai.
08:22 - Speaker: The soul is not aware of itself.
08:25 - Speaker: Toh Hinduism yeh maanta hai ki an insect is not aware of itself. A cow is not
aware of itself. Toh uske Karma nikarma hote hain.
08:34 - Speaker: Akarm hote hain ki jismein kuch generate nahin hota hai.
08:37 - Speaker: Jab bahut achhe hote hain toh aap upar chale jaate hain, Dev. Wahan jaake
achhe Karma khatam hote hain aur fir se manav ban jaate hain. Aur yeh cycle chalti rehti, chalti
rehti, chalti rehti, chalti rehti, chalti rehti, chalti rehti, chalti rehti.
08:51 - Speaker: Beech beech mein kabhi kabhi insaani janam milta hai.
08:55 - Speaker: Jab insaani janam mile
08:58 - Speaker: aur agar
09:00 - Speaker: aatma ke Karma achhe hain,
09:02 - Speaker: toh ek Guru milega jo aapko scriptures padhaayega.
09:07 - Speaker: Scriptures do tarah ke hain Shruti aur Smriti.
09:10 - Speaker: Smriti jo yaad kar karke aage bataye gaye, Puran, Ramayan, Mahabharat.
09:14 - Speaker: Aur Shruti jo sune gaye. Divine revelation, Ved aur Upanishad.
09:19 - Speaker: Toh woh Guru aapko yeh sab bataayega. Uski madad se aapko yeh bulb
jalega
09:25 - Speaker: ki yeh toh cycle mein phass gaya hoon main bahut buri tarah se. Mujhe isse
nikalna chahiye. That is my destiny.
09:30 - Speaker: Fir aap poori taakat lagaoge ki main cycle ko cut karke Atman ko wapis param
Atman mein mila ke cycle ko khatam karoon, which is the destiny of every human being, every
Atman.
09:42 - Speaker: But not everybody will realize it.
09:44 - Speaker: Toh what will happen to those Atmans?
09:47 - Audience: Reincarnation
09:48 - Speaker: Endless cycle of life and death, and life and death.
09:53 - Speaker: Toh yeh kyun chalega? Kyunki yeh sansar hai. Sansar kya hai? Maya.
09:57 - Speaker: Maya kya hai? Temporary material reality, which confuses.
10:02 - Speaker: Toh Atman confuse hota rehta hai.
10:04 - Speaker: Bhatak jaata hai. Guru isliye chahiye. Woh bhatakne nahin deta hai.
10:08 - Speaker: Nahin toh Atman confused rehta hai poore time. Aur woh Sat Karma chhod ke
Rajasi aur
10:14 - Speaker: Tamasic karmon mein lag ke karmik balance negative karta chala jaata hai.
Aur woh ghumta rahega. Fir koi mukti hi nahin hai.
10:22 - Speaker: Ab ek aur toh yeh chal raha hai.
10:24 - Speaker: Doosri or the universe itself is getting created,
10:29 - Speaker: nurtured, and destroyed.
10:31 - Speaker: Ab yeh toh bahut bada thought hai.
10:34 - Speaker: This is very
10:36 - Speaker: huge. Jo scientist ne 20th century mein dhoondh ke nikala
10:39 - Speaker: 10,000 saal pehle.
10:42 - Speaker: Ki yeh brahmand banega, badhega, collapse ho jaayega. Fir banega,
badhega, collapse ho jaayega.
10:51 - Speaker: Is Brahman mein jo sansar hai, is brahmand mein jo sansar hai,
10:55 - Speaker: usmein Satyug aayega,
10:58 - Speaker: fir Treta Yug aayega,
11:00 - Speaker: fir Dwapar Yug aayega, fir Kalyug. Yeh chakriyan chalti rahengi.
11:04 - Speaker: Un chakriyon ke andar tumhari cycles chalti rahengi.
11:08 - Speaker: Toh aapko yahan
11:10 - Speaker: ek upar ho gaya Param Atman.
11:13 - Speaker: Brahman, all pervading energy.
11:15 - Speaker: Usmein se nikle hum, Atman.
11:18 - Speaker: Hum ghuss gaye sansar mein, Maya, Prakriti.
11:21 - Speaker: Maya hissa hai universe ke
11:25 - Speaker: banne, badhne, bigadne ka.
11:28 - Speaker: Aur woh cycles mein chal raha hai Satyug, Treta Yug, Dwapar Yug, Kalyug,
Satyug, Treta Yug, Dwapar Yug. Yeh chakri chal rahi hai.
11:35 - Speaker: Aur yeh system bana hua hai.
11:39 - Speaker: Toh yeh bhagwan kahan se aa gaye?
11:41 - Speaker: Yeh sab kahan se aa gaya?
11:45 - Speaker: Jo
11:47 - Speaker: Param Atman hai, Brahman hai,
11:50 - Speaker: usko samjha kaise jaaye?
11:54 - Speaker: Insaan usko akhir samjhe toh samjhe kaise? Uske teen tareeke hain.
11:58 - Speaker: Ek, direct Brahman ko samjho.
12:02 - Speaker: All pervading energy.
12:04 - Speaker: No need of anything. Uske baad aapko kisi bhi cheez ki zaroorat nahin padni
hai. Na aapko Shiv ji ki zaroorat padni hai, na kisi ki zaroorat padni hai.
12:11 - Speaker: Bach jao bhai.
12:13 - Speaker: *drum sound*
12:14 - Speaker: Aapko kisi.. Yeh cosmic drum kehte hain usko.
12:17 - Speaker: Jab universe create hota hai toh Shiv ji yeh bajaate hain.
12:20 - Speaker: Toh aapko zaroorat nahin hai iski. Agar aapne
12:25 - Speaker: Brahman ko samajh liya. You don't need anything after that.
12:29 - Speaker: Par woh toh formless hai na, isliye samajhna bahut mushkil hai.
12:35 - Speaker: Woh sunlight ki tarah hai. Dikhta thodi hai. Can you see sunlight?
12:40 - Speaker: You can only see its effect. Can you see sunlight itself?
12:43 - Audience: No.
12:43 - Speaker: You cannot.
12:46 - Speaker: Doosra, aap ek paani ka ghada rakh do, usmein sooraj ki image dikhti hai?
12:51 - Speaker: Yes or no?
12:51 - Audience: Yes sir.
12:53 - Speaker: Agar doosra aadmi doosra ghada rakh de, usmein sooraj ki image dikhegi?
12:56 - Audience: Yes sir.
12:57 - Speaker: Teesra aadmi teesra rakh de, dikhegi?
12:58 - Audience: Yes sir.
12:59 - Speaker: 100 logon ko aake koi ghada rakh de, wahan bhi dikhegi?
13:02 - Audience: Yes sir.
13:03 - Speaker: Dikhegi na. Badal nahin hone chahiye.
13:07 - Speaker: Toh kitne bhi ghade rakh do, usmein toh sooraj ki image banti hai. Sooraj toh
ek hi hai.
13:13 - Speaker: Toh woh Brahman ek hi hai,
13:15 - Speaker: lekin uski jitni images chaahen dil mein banai ja sakti hain. Antaryami
Bhagwan.
13:21 - Speaker: Ya sirf Antaryami. Doosra tareeka, aap usko dil mein pehchano.
13:25 - Speaker: Koi zaroorat nahin hai.
13:28 - Speaker: Do tareeke samajh mein aa gaye?
13:30 - Speaker: Par mushkil hai na.
13:32 - Speaker: Dil mein toh McDonald's basa hua hai.
13:34 - Speaker: Pepsi basa hua hai.
13:36 - Speaker: Boyfriend basa hua hai.
13:38 - Speaker: Girlfriend basi hui hai.
13:40 - Speaker: Smartphone base hain toh antaryami kahan se basega bechara. Dhakke mar
maar ke ghussa padega usko andar ki 'Ae hatt, ae hatt, ae hatt! Main antaryami hoon mujhe
aane de!'
13:49 - Speaker: Ae hatt! Toh antaryami bolta hai, itni fight mere ko nahin maarni yaar. Iski
ichha hogi toh khud hi bulaayega.
13:54 - Speaker: Toh fir teesra raasta koi hai kya?
13:57 - Speaker: Teesra raasta hai sooraj ko dekho.
14:00 - Speaker: Sooraj toh dikhta hai na?
14:03 - Speaker: Usko bhagwan ka roop de do.
14:06 - Speaker: Jitne bhagwan chahiye, bana lo. Koi manahi nahin hai.
14:11 - Speaker: Har bhagwan ek role play karega.
14:15 - Speaker: Hinduism poori freedom deta hai.
14:17 - Speaker: Ek bhagwan banana hai? Ek banao. Nahin banana hai? Mat banao. Duniya ka
koi religion yeh freedom nahin deta hai.
14:23 - Speaker: Hinduism bolta hai, bhagwan ka mazak udana hai? Udaao. Koi saza nahin hai.
Duniya ka koi dharm yeh freedom nahin deta.
14:30 - Speaker: Kyunki Hinduism yeh jaanta hai ki woh jo bhagwan tum bana rahe ho woh toh
sirf sooraj hai. Uski roshni nahin.
14:36 - Speaker: Uski roshni toh Brahman hai jisko koi mazak uda hi nahin sakta, woh toh dikhti
hi nahin hai.
14:41 - Speaker: It is all pervasive.
14:43 - Speaker: Isliye Hinduism mein itne saare devi devta dikhai dete hain. Sabka ek nischit
objective hai, ek role hai. Top level pe chhah hain, uske baad neeche aur hain. Uske baad har
gaon, har shehar, har ghar ka apna ek ishta devta hai. Poori freedom hai. Aap man se ek bana
lo. Koi takleef nahin hai.
15:00 - Speaker: Kyunki ultimately aap ek bahut badi samasya ka solution nikal rahe ho.
15:04 - Speaker: Sunlight dikhti nahin hai, dil mein antaryami jagah nahin hai, toh bhagwan ko
samne hi bithana padega na. Aur kya karenge?
15:10 - Speaker: Yeh teen tareekon se
15:14 - Speaker: reality ko Hinduism mein samjha jata hai.
15:17 - Speaker: Samajh mein aa gayi baat?
15:18 - Speaker: Yeh hai poora Hinduism ka nichod.
15:21 - Speaker: Duniya mein jab log Hinduism ko dekhte hain, toh unko ek soond wale
bhagwan dikhte hain toh unko badi hansi aati hai.
15:27 - Speaker: Bhagwan soond wala kaise ho sakta hai? Kya mazak hai? Khoob hanste hain
log.
15:31 - Speaker: Unko ek gale mein saamp latkaya hua aadmi dikhai deta hai jiske sir se paani
nikal raha hai.
15:36 - Speaker: Jisne kapde nahin pehne.
15:38 - Speaker: Bolte hain yaar, yeh bhagwan kaise ho sakta hai?
15:41 - Speaker: Unko ek aadmi saamp pe leta hua dikhai deta hai jiske nabhi mein se kamal
nikal raha hai. Bole yeh kya pagalpan hai?
15:47 - Speaker: Yeh bhagwan hai?
15:49 - Speaker: Toh jo sachcha Hindu hai woh usko samjhata hai ki haan yeh bhagwan nahin
hai.
15:53 - Speaker: Yeh toh meri kamzori hai.
15:55 - Speaker: Kyunki main Brahman ko visualize nahin kar pata hoon, mere dil mein
antaryami ke liye jagah nahin hai, isliye maine yeh imagery banayi hai.
16:02 - Speaker: Main chahoon toh is imagery ko change kar doon. Koi saza nahin hai uski.
16:06 - Speaker: Main chahoon toh imagery ko follow karoon. Uska koi extra inaam nahin hai.
Unless main dil se karunga.
16:12 - Speaker: Toh yeh jo poori philosophy hai, isko Hindu Dharma kehte hain.
16:17 - Speaker: Iske bahut se rang hain. Iske bahut se layers of meanings hain aur yeh
complex topic hai.
16:23 - Speaker: Toh isko samajhne ke liye bada khula dil hona bahut aavashyak hai.
16:28 - Speaker: Tab usmein bahut naye naye rang aapko dikhne lagenge. So are we ready?
16:32 - Audience: Yes sir.
16:33 - Speaker: The agenda will be in four parts.
(Writing/Drawing sounds)
16:39 - Speaker: First, core concepts of Hinduism. Hinduism ki mool avdharnaye. Lecture ka
topic hai Hindu dharm.
16:47 - Speaker: Core concepts. Yeh sabse important hai. Aapne ek baar yeh core concepts
samajh liye. 12 core concepts hote hain, Atman se shuru hoke Kaal tak.
16:57 - Speaker: Ek ek karke hum samjhenge. Bahut mazedar hai aur usmein har cheez ka
jawab hai. Everything is replied in practical terms.
17:04 - Speaker: Uske baad hum doosre level pe aayenge, Gods and goddesses.
17:14 - Speaker: Bhagwan.
17:16 - Speaker: Option three, sorry part three, Religious literature.
17:21 - Speaker: Dharmik saahitya.
17:29 - Speaker: Learnings and experience.
17:34 - Speaker: Seekh aur anubhav.
17:38 - Speaker: So let us start with the very first one. Pehla title de dijiye.
17:40 - Speaker: Core concepts of Hinduism. Hinduism ki mool avdharnayein. Pehle pe aa jaiye
fatfat. Speed zara achhi rakhen. Bahut kaam karna hai aaj humko.
17:51 - Speaker: Hum waise hi bahut mehanti log toh hain hi.
17:54 - Speaker: Kya hua has kyun rahe ho?
17:56 - Audience: (Laughs)
17:56 - Speaker: Mehanti ho bhai. Aisi kya baat hai. We come to the core concepts of Hinduism.
18:02 - Speaker: Chaar points pehle likhiye, fir ek diagram banayenge.
18:06 - Speaker: Hinduism has more than one doctrines that define its core principles.
18:11 - Speaker: Hinduism ke mool siddhanton ko samjhane hetu ek se adhik avdharnaye
maujood hain.
18:19 - Speaker: Hinduism has more than one doctrines
18:23 - Speaker: that define its core principles.
18:26 - Speaker: Hinduism ki, Hindu dharm ki mool avdharnaon ko samjhane ke liye ek se adhik
18:34 - Speaker: tareeke hain.
18:35 - Speaker: Siddhant hain. Full stop.
18:39 - Speaker: There are some shared thoughts across doctrines.
18:43 - Speaker: In sabhi tareekon mein,
18:45 - Speaker: kin tareekon mein? Jo samjhate hain ki Hindu dharm kya hai.
18:49 - Speaker: There are some shared thoughts across all doctrines.
18:54 - Speaker: In sabhi tareekon mein
18:56 - Speaker: kuch tatva
18:59 - Speaker: saman hote hain.
19:02 - Speaker: Ab jaise
19:06 - Speaker: modern Hinduism mein do bade sects hain.
19:09 - Speaker: Sampraday. Ek hain Vaishnav aur ek hain Shaiv.
19:13 - Speaker: Vaishnav jo Bhagwan Vishnu ko apna aradhya maante hain, Shaiv jo
Bhagwan Shiv ko apna aradhya maante hain.
19:21 - Speaker: Toh upri taur pe dekhne pe lagega bilkul alag hain.
19:25 - Speaker: Lekin donon mein kuch cheezein ekdum same hain.
19:29 - Speaker: Vaishnav jo tilak lagate hain,
19:33 - Speaker: woh tilak mein bhi teen rekhaayein hoti hain.
19:37 - Speaker: Shaiv jo tilak lagate hain,
19:39 - Speaker: unmein bhi teen rekhaayein hoti hain. Fark ye hai woh aada ho jaata hai.
19:43 - Speaker: Toh Vaishnav log portrait mode mein chalte hain, Shaiv landscape mode mein
chalte hain.
19:48 - Speaker: Yes or no?
19:49 - Audience: Yes sir.
19:50 - Speaker: Duniya ko dekhne ka tareeka hai. Vaishnav bolte hain portrait mein chal rahi
hai duniya.
19:54 - Speaker: Shaiv bolte hain, duniya toh landscape mein hai bhaiya.
19:57 - Speaker: Toh portrait aur landscape ka hi fark hai. Baaki rekhaayein toh teen hi hain.
Woh hum samjhenge ki woh teen rekhaayein kaunsi hain. Toh iska matlab yeh tha. Second.
20:07 - Speaker: The tremendous diversity.
20:10 - Speaker: Kisi bahari vyakti ke liye.
20:12 - Speaker: The tremendous diversity, comma, visible differences
20:17 - Speaker: Hindu dharm mein maujood.
20:19 - Speaker: Visible differences, comma, multiple practices and symbols.
20:24 - Speaker: Kisi bahari vyakti ke liye, Hindu dharm mein maujood zabardast vividhta.
20:29 - Speaker: The tremendous diversity, comma, visible differences, comma, multiple
practices and symbols
20:34 - Speaker: make it confusing for an outsider.
20:38 - Speaker: Kisi bahari vyakti ke liye, Hindu dharm mein maujood zabardast vividhta,
20:44 - Speaker: anek prathaayein
20:46 - Speaker: aur chinha
20:50 - Speaker: bahut kathin ho sakte hain. Ho gaya sentence poora? Kya kya likha aapne?
The tremendous...
20:55 - Audience: Diversity.
20:56 - Speaker: Diversity.
20:56 - Audience: Visible differences.
20:57 - Speaker: Visible differences. Maine abhi bataya Vaishnav lagate hain tilak aisa.
21:02 - Speaker: The Vaishnav tilak is this.
21:05 - Speaker: Aur iske bhi bahut saare variations hain. Within Vaishnav there are multiple
sampradaays.
21:10 - Speaker: And the Shaiv,
21:13 - Speaker: they put the Shiv Tripund like this.
21:16 - Speaker: Toh kisi foreigner ke liye, foreigner kya Hindu ke liye, khud ke liye kitna
mushkil ho jata hai samajhna? Har jagah vividhta hai. Toh kya bhagwan itne alag alag hain?
Maine jo initial aapko paanch minute lecture diya, usmein maine yahi samjhane ki koshish ki ki
yeh kyun aisa hai?
21:29 - Speaker: Toh bas yeh aada ho gaya. Yeh portrait mode hai, yeh landscape mode hai.
Baat same hai. Lekin visibly yeh alag dikhta hai. Doosra kya likha? Visible differences.
21:36 - Audience: Multiple practices and symbols.
21:37 - Speaker: Teesra kya likha?
21:37 - Audience: Multiple practices and symbols.
21:38 - Speaker: Multiple practices and symbols. Yahi hain?
21:41 - Speaker: Kai log subah sham pooja karte hain usmein vedik mantron ka ucchar karte
hain.
21:47 - Speaker: Kai log kewal bhagwan se sambandhit mantron ka ucchar karte hain.
21:51 - Speaker: Kai log vedik plus bhagwan ke mantron ka ek saath ucchar karte hain.
21:59 - Speaker: Is tarah ke uccharan se, vedik mantron ke uccharan se, ab aap asto ma
sadgamaya agar bolenge toh uska ek alag
22:07 - Speaker: aap agar sarve bhavantu sukhina bolenge uska ek alag
22:11 - Speaker: aap agar shaantakaram bhujang shayanam bolenge toh woh dharmik. Aur kai
log isko mix karke bolte hain.
22:18 - Speaker: Screen pe aap jo abhi dekh rahe hain,
22:21 - Speaker: yeh Brahman ki definition hai. Yeh bahut kam Hindus ko pata hai.
22:26 - Speaker: Kyunki adhunik Hindu jo hain, khas taur pe jo shehron mein reh rahe hain,
22:30 - Speaker: woh itna buri tarah phass gaye hain karmkand mein, ki jo original Hinduism
tha, usko bhool gaye.
22:36 - Speaker: Ab is shlok ko agar aap dekhenge, uska title screen par aapko kya dikh raha
hai? The eternity of the
22:40 - Audience: Brahman and Prakriti.
22:41 - Speaker: Brahm
22:42 - Speaker: and Prakriti. Maine jo aapko lecture diya tha yaad kijiye.
22:45 - Speaker: Param Brahm ya Brahman. Isko jaati ke saath confuse mat kijiyega. Woh toh
abhi abhi aayi hai. Yeh toh hamesha se raha hai.
22:53 - Speaker: Brahman is that all pervading energy. Einstein ne bola tha na e=mc^2.
22:59 - Speaker: Pehle sab hanste the, fir 20th century mein sochne baith gaye. Arre.
23:03 - Speaker: Toh we are all just energy. That is what they said 10,000 years ago.
23:08 - Speaker: Einstein ne bola relative time.
23:10 - Speaker: Pehle sab hanste the. Hinduism mein bolte hain Satyug Dwap Treta Yug
Dwapar Yug Kalyug, ismein ek saal yeh 4 lakh saal ka, fir woh 8 lakh saal ka, fir woh
23:19 - Speaker: Relative time mein twin paradox se Einstein ne exactly yahi bola ki ek twin
Earth pe reh jaaye, doosra light ki speed se bahar nikal jaaye, wapis aayega toh uska bahut
kam samay beeta hoga, neeche karodon saal beet gaye honge. That is exactly what they said
10,000 years ago. Science has now rediscovered it.
23:36 - Speaker: Kai cheezon ka scientific ab bada shocking taalmel milta ja raha hai ek ek ek
ek ek ek ek ek karke.
23:42 - Speaker: Original shlok yeh hai. Agar aap screen pe dekhenge, isko likh bhi lijiye. The
eternity of Brahman and Prakriti.
23:49 - Speaker: Yeh kya bolta hai shlok? Yeh shlok bahut simple yeh bol raha hai,
23:54 - Speaker: The infinite has already always existed.
24:00 - Speaker: And from that infinite, an infinite can be taken out, and even then it will remain
infinite only. There will be no change. And that infinity is the Brahman.
24:12 - Speaker: Yeh Hinduism ka sabse mool vaakya hai.
24:15 - Speaker: Om poornamadah poornamidam poornat poornamudchyate poornasya
poornamadaya poornameva vashishyate.
24:26 - Speaker: So the infinity has always existed. It will always continue to exist. From that
infinity, even if an infinity is taken out, it remains an infinity.
24:36 - Speaker: Yeh hai Brahman ki paribhasha. Hinduism ka pehla step.
24:45 - Speaker: Jaldi jaldi likhiye. Zara speed badhaiye. Bahut kaam hai aaj.
24:48 - Speaker: We are dealing with infinity, remember.
24:52 - Speaker: It's not a joke. No finite discussions today. Infinite discussion. Third point.
24:58 - Speaker: Despite all this, is sab ke bawajood,
25:02 - Speaker: there is a beautiful structure to the entire Hindu thought.
25:06 - Speaker: Sampoorn Hindu vichar mein ek khoobsurat dhancha maujood hai.
25:14 - Speaker: Despite all this.
25:16 - Speaker: Is sab ke bawajood, is sab ke se hamara matlab hai, woh diversity, aur woh
alag alag vichar, aur yeh alag alag symbol, aur yeh 50on bhagwan. Is sab ke bawajood,
25:26 - Speaker: there is a beautiful structure to the entire Hindu thought. Sampoorn Hindu
vichar mein ek khoobsurat dhancha maujood hai.
25:39 - Speaker: Ab ek title dijiye. The Hindu vision.
25:44 - Speaker: Hindu vichar.
25:45 - Speaker: Maine aapko jo shuruat mein lecture diya tha Brahman ka, ab main uski image
banane wala hoon. Aap mere saath saath image banaiye. Aapko poora concept ekdum crystal
clear ho jaayega.
25:56 - Speaker: Title kya diya aapne abhi image ka?
25:58 - Audience: The Hindu Brahman.
25:59 - Speaker: The Hindu Brahman.
26:00 - Speaker: Brahman, Hindi mein Brahman likhiye, English mein B R A H M A N. The
Hindu vision of the Hindu Brahman.
26:07 - Speaker: Ya rather the Hindu vision of the Brahman.
(Drawing sounds)
26:20 - Speaker: Yahan se hum shuru karte hain.
26:23 - Speaker: This is the Brahman.
(Drawing infinity symbol)
26:31 - Speaker: Kya symbol banaya maine?
26:33 - Audience: Infinity.
26:33 - Speaker: Infinity.
26:34 - Speaker: Brahman yani avibhajit chetna.
26:39 - Speaker: Undivided consciousness. Primordial undivided consciousness.
26:45 - Speaker: Jo sab tarah hai. Jaise maine kaha, Soorya ki kirnein sab tarah hain. Humein
dikhti nahin hain.
26:51 - Speaker: Yeh hai
26:54 - Speaker: sab kuch. This is it. This is what it is. This is reality.
26:59 - Speaker: Ise kaha jaata hai Purush.
27:04 - Speaker: The undivided consciousness. That is Purush.
27:09 - Speaker: Toh hum kaun hain?
27:11 - Speaker: Bahar se toh shareer dikh raha hai. Shareer ke andar ek soch chal rahi hai.
Woh toh consciousness hai brains ki.
27:18 - Speaker: Hum iske nikle hue
27:21 - Speaker: hisse hain jise Atman kaha jata hai.
27:28 - Speaker: Arthat aatma.
27:32 - Speaker: Toh yeh hai Brahman, Param Atman. Parmatma bolte hain na?
27:36 - Speaker: Hey Parmatma, is baar ke MBA entrance exam mein mujhe pass kara de.
27:41 - Speaker: Parmatma bhi sochta hoga kya tuchha aadmi hai yaar.
27:46 - Speaker: Kahan main, kahan yeh, aur kahan woh MBA entrance ki exam? Matlab
27:52 - Speaker: sharam aati hogi Parmatma ko bhi ki kya maha tuchha aadmi se pala pada
hai. Isko maine banaya hi kyun? Woh kai baar sochta hoga Parmatma.
28:00 - Speaker: Isliye mango toh bhagwan se mangna, Parmatma se nahin.
28:04 - Speaker: Ab yeh Atman create ho gaya hai. This is the soul. This is the Atman. It will
never be destroyed.
28:11 - Speaker: Baad mein physics ne ek cheez discover ki. Energy can neither be created
28:15 - Audience: Nor destroyed.
28:16 - Speaker: Nor destroyed. 10,000 saal pehle likha hua hai.
28:20 - Speaker: Toh bada mazedar hai yeh samajhna ki yeh ab jab sab modern science
discover kar raha hai toh yeh toh wahi baat bol raha hai that Atman will never be destroyed.
Woh poori cycle se nikal ke wapis aa jayegi. Wahi toh energy hai. Aur hai hi kya? Aur usi ko
e=mc^2 bataya.
28:38 - Speaker: Lekin ab is Atman ke liye ek bahut bada Big Boss ka game shuru hone wala
hai.
28:46 - Speaker: Yeh hai Big Boss ka ghar.
28:49 - Speaker: *Laughter*
28:52 - Speaker: Ise kehte hain Maya.
28:55 - Speaker: Maya ka arth hai that which does not exist.
28:58 - Speaker: Woh jo hai hi nahin.
29:02 - Speaker: That is Maya.
29:05 - Speaker: And Maya is precisely Prakriti.
29:10 - Speaker: Primordial matter. That which does not exist. Maya arthat woh jo hai hi nahin.
29:17 - Speaker: That is Prakriti. Samajh gaye?
29:19 - Speaker: Toh ab yeh Atman ismein ghusi.
29:22 - Speaker: Aur ismein jaise hi ghusi, usko ek shareer mila.
29:27 - Speaker: Shareer mila toh teen gun mile. Kaunse teen gun mile?
29:30 - Audience: Sattvik, Rajasi, Tamasic.
29:31 - Speaker: Sattvik, Rajasi, Tamasic.
29:35 - Speaker: Teen gun mile, shareer mila, interaction shuru.
29:39 - Speaker: Ab jaise hi interaction shuru, toh yahan se game shuru. Yeh Big Boss ka game
chalu.
29:48 - Speaker: Birth,
29:50 - Speaker: ageing, old age, death. Birth, ageing, old age, death. Birth, ageing, old age,
death. Birth, ageing, old age, death. Birth, ageing, old age,
29:59 - Speaker: Chal raha hai, chal raha hai, chal raha hai, chal raha hai, chal raha hai, chal
raha hai, chal raha hai, chal raha hai, chal raha hai. Dhyan rakhe Islam aur Christianity mein ek
hi life hoti hai.
30:07 - Speaker: It is Hinduism which talks about this. They are one life literature. Hinduism is
an infinite life literature.
30:14 - Speaker: Uske bina theory of Karma aa hi nahin sakti. Yeh diagram bilkul aisa hi bana
lena beta. Saari zindagi kaam aayega tumhare.
30:21 - Speaker: Toh yeh cycle mein yeh Atman phass gaya hai.
30:26 - Speaker: Aur yeh cycle toh chali hi ja rahi, chali hi ja rahi, chali hi ja rahi, chali hi ja rahi.
30:36 - Speaker: This is the wheel of Karma. Yeh hai Karma ka chakra.
30:42 - Speaker: Isi ko doosre shabdon mein sansar bhi kehte hain.
30:46 - Speaker: Sansar jisko angrezi bhasha mein kai log is tarah likhte hain, baat ek hi hai.
Please remember.
30:53 - Speaker: At many places you will read a spelling like "samsara". It is the same as
sansar. Zyada padhe likhe log usko samsara bolte hain.
31:00 - Audience: (Laughter)
31:01 - Speaker: Aap agar zyada padhe likhe hain toh bilkul boliye. Koi dikat nahin hai.
31:04 - Speaker: Basically, sansar.
31:09 - Speaker: Aapke bade buzurgon ne aapko bola hoga, yeh sansar Maya Jaal hai. Bola
hai ki nahin?
31:13 - Audience: Yes sir.
31:14 - Speaker: Woh hum dekh rahe hain ki woh sansar Maya Jaal kaise hai. 10,000 saalon ka
condense kar rahe hain hum ek image mein.
31:21 - Speaker: Ab ismein jo life forms hain woh sirf human nahin hain.
31:25 - Speaker: Aap aquatics se shuru hote hain,
31:27 - Speaker: plant pe aate hain,
31:30 - Speaker: insects and reptiles pe aate hain, birds pe aate hain, animals pe aate hain, fir
kismat rahi toh human pe aate hain, aur fir kismat rahi toh higher celestial pe jaate hain. Fir
neeche aate hain. Aur yeh chal raha hai. Toh objective yeh hai ki kisi tarah isko cut karke
31:48 - Speaker: return to the Param Atman.
31:51 - Speaker: And this will be called what?
31:54 - Audience: Moksha.
31:55 - Speaker: The ultimate salvation or deliverance.
31:59 - Speaker: Yeh har Hindu ka ekmatra objective hona chahiye.
32:05 - Speaker: Ise kehte hain escape.
32:11 - Speaker: Samajh gaye?
32:11 - Audience: Yes sir.
32:13 - Speaker: Ab yeh toh maine individual Atman ki baat ki. Please understand, yeh ek bade
framework mein chal raha hai sara khel.
32:20 - Speaker: Yeh jis universe mein hai, woh universe khud bhi ban raha hai, badh raha hai,
bigad raha hai. Matlab yeh ek badi cycle ka hissa hai apne aap mein.
32:28 - Speaker: Kya hai woh badi cycle? Universe ka banna, universe ka badhna, universe ka
bigadna.
32:36 - Speaker: Aur yeh apne aap karodon saalon mein hota rehta hai. This is the universe
cycle.
32:47 - Speaker: Iska characterization hota hai char yugon se. Woh yug barabar bane rehte
hain.
32:53 - Speaker: Ratio 4:3:2:1 ka hota hai. Satyug, Treta Yug, Dwapar Yug, Kalyug mein.
4:3:2:1 ka. Dekha arithmetic padhne ka fayda.
33:03 - Speaker: Yeh universe chal raha hai.
33:06 - Speaker: Ab jab yahan yeh Atman phasa pada hai andar,
33:11 - Speaker: toh
33:13 - Speaker: usko teen tarah se bhagwan samajh mein aa sakte hain. Jab woh human
banega tab.
33:19 - Speaker: Pehla ki woh directly Brahman ko hi dekh le.
33:21 - Speaker: Woh sunlight ko dekhe. Woh samjhe ki sunlight is, although I don't see it, but
sunlight is. So I don't need anything else.
33:29 - Speaker: Aapko mandir jaane ki zaroorat hi nahin.
33:32 - Speaker: Aapko koi mantra padhne ki zaroorat nahin. Aap bas sunlight ko samajh lo.
33:37 - Speaker: Woh hai Shivji ke Trishul ka pehla
33:45 - Speaker: bhaag Brahman.
33:52 - Speaker: Shiv ji ka Trishul jo hai woh ek hathiyar nahin hai ki zyada bol raha hai 'Yeh le'.
33:58 - Speaker: Woh toh ek bahut hi badi sachchai ka prakatikaran hai. Manifestation.
34:05 - Speaker: Doosra hai antaryami. Kahan rehta hai bhai antaryami?
34:11 - Audience: Dil mein.
34:12 - Speaker: In the heart, right? Antaryami in the heart.
34:17 - Speaker: Ya toh usko dil mein basa lo.
34:19 - Speaker: Formless ya with form. Nirgun versus Sagun.
34:25 - Speaker: Nirgun. Bina form ki reality ko aapne accept karke dil mein basa liya.
Antaryami Nirgun. With form, antaryami Sagun. But jaise maine kaha, aapke saath problem hai,
hriday mein waise hi itni cheezein basi hui hain ki jagah hai hi nahin.
34:39 - Speaker: Toh ab ek hi raasta basta hai aur woh hai Bhagwan.
34:49 - Speaker: Bhagwan yani kya? Sara anthropomorphic pantheon of gods.
34:52 - Speaker: Bhagwan ka arth hai, manav ki saari properties humne jinko de di hai,
34:59 - Speaker: woh saare bhagwan. Usmein Brahma Vishnu Mahesh aa gaye. Baaki ke saare
aa gaye.
35:04 - Speaker: Yeh hai Shiv ka Trishul jo yeh bolta hai ki in teenon ko ek karo.
35:09 - Speaker: to moksha milega.
35:12 - Speaker: Trishul neeche jaake jud jaata hai.
35:15 - Speaker: Aur judta hai, wahan pe damru bandha rehta hai.
35:19 - Speaker: Toh this is the cosmic music. Whatever is the cosmic music is this.
35:24 - Speaker: Dhang se baj jaa yaar bhai.
35:27 - Speaker: This is the cosmic music.
35:29 - Speaker: This cosmic music comes when the three realities come together.
35:36 - Speaker: Yeh aapka khud ka brahmand hai, jiska aap srijan kar sakte hain.
35:39 - Speaker: Yeh hai Hindu thought. Toh ismein toh abhi tak bhagwan saamne aaye nahin
hai waise dekha jaaye toh.
35:48 - Speaker: Likh liya aapne woh shlok bhi? Yeh sabse basic thought hai Hinduism ka. Iske
baad aage ki saari baatein shuru hongi.
35:54 - Speaker: Abhi tak ka sab samajh mein aa gaya bhaiya?
35:55 - Audience: Yes sir.
35:56 - Speaker: Bahut samay de diya humne.
35:57 - Speaker: Chaliye ab likhiye. Summary of key concepts.
36:01 - Speaker: Ab aapko ek table banana hai. Fresh page pe landscape mode mein aa jao.
36:06 - Speaker: Yeh table aapko banana hai. Ismein 12 key concepts likhne hain. Hindu dharm
ki 12 mool avdharnayein. Table banaiye teen column mein. Main dictate kar raha hoon. Ek ek
karke likhiye.
36:16 - Speaker: Teen column bana lijiye.
36:19 - Speaker: Pehle column mein aap concept likhenge. Doosre column mein usse juda hua
sawal ki woh kis sawal ka jawab hai. Aur teesre column mein usse judi hui value.
36:30 - Speaker: Toh pehle column ka title dijiye, Concept. Avdharna.
36:36 - Speaker: Doosre column ka title dijiye, The question, sawal. Aur teesre column ka title
dijiye, The value, moolya.
36:47 - Speaker: Are we ready? Can we start?
36:48 - Audience: Yes sir.
36:52 - Speaker: Main parallel table aapke saath bana hi deta hoon. Is image ko abhi filhal ke
liye bina disturb kiye.
36:59 - Speaker: I will use this part of the board. Although I did not want to rub it, but let me do
it. At least main 12 key concepts toh likh hi deta hoon. Likhlna shuru karein ek se 12 tak.
37:08 - Speaker: Sabse pehle,
37:11 - Speaker: aap hi bataiye kya hoga?
37:12 - Audience: The Atman.
37:13 - Speaker: The Atman.
37:15 - Speaker: Hindi mein likhenge Aatma.
37:18 - Speaker: The Atman. Yeh pehla column ho gaya.
37:22 - Speaker: Pehle column ki doosri entry, who are we? What is my real self? Main kaun
hoon?
37:28 - Speaker: Meri vastavikta kya hai?
37:32 - Speaker: Who are we? Question mark.
37:35 - Speaker: What is my real self? Main kaun hoon? Ya hum kaun hain? Hamari vastavikta
kya hai? Uska jawab yeh hai, Atman. Teesra column.
37:44 - Speaker: Jo value likhni hai aapko, main iske side mein values likh deta hoon, jahan
jahan zaroorat ho. Yeh teesre column ki entry kar raha hoon main.
37:51 - Speaker: Transience.
37:56 - Speaker: Asthaittva.
38:01 - Speaker: Ek baat bataiye, is diagram ko dekhne ke baad
38:04 - Speaker: material reality ki transience samajh mein aa rahi hai ki nahin?
38:09 - Speaker: The shareer that you have, the body, is nothing.
38:15 - Speaker: It is one of the millions of lives you have had. It has no value except when you
are human and you can actually make it valuable by reaching out to the Brahman and escaping.
Otherwise, it has really no value. Kyunki jab aap kisi bhi aur yoni mein paida honge toh aap toh
instinct se hi chaloge. Aapke khud ke control mein kuch hai hi nahin.
38:35 - Speaker: Toh tab toh shareer waise hi bekar ho jana hai. Toh ek hi waqt hai jab aapka
shareer conscious ho sakta hai jab aap insaan paida hue ho.
38:43 - Speaker: Second. Pehli teen entryyan kar li aapne?
38:47 - Speaker: Second value pe aa jaiye.
38:51 - Speaker: Reincarnation and Sansar.
38:55 - Speaker: Punar Janm evam Sansar.
38:59 - Speaker: Main direct spellings use karunga.
39:02 - Speaker: Internet pe aur literature mein aapko inki western spellings milengi, samsara.
39:08 - Speaker: I do not like calling it Ramayana, Mahabharata, Arjuna. Main usko seedhe
seedhe bolna prefer karta hoon, Ramayan, Mahabharat, Arjun,
39:17 - Speaker: sansar. Toh donon acceptable hain. Aap chaahen toh yeh bhi likh sakte hain,
samsara.
39:22 - Speaker: Aap sansar bhi likh sakte hain. Mere jaisa examiner aapke marks nahin
katega. Reincarnation and Sansar. Punar Janm aur sansar.
39:31 - Speaker: Question: The life death
39:35 - Speaker: continuous cycle. Jeevan aur mrityu ka satat chakra.
39:46 - Speaker: Ab usse judi kuch values. Hamari modern society, yeh values jo main yahan
likh raha hoon teesre column mein, yeh hamare aadhunik samaj ki values hain. Likhiye.
39:53 - Speaker: Abortion.
39:55 - Speaker: Bhrun hatya. Abortion yani bhrun hatya.
39:58 - Speaker: Animal rights, pashu adhikar, etcetera.
40:04 - Speaker: Are you able to correlate?
40:06 - Speaker: Kaise abortion related hai iske saath? Samajh mein aa raha hai ki nahin?
40:11 - Speaker: When you abort, you are aborting the body. You are not aborting the Atman.
40:16 - Speaker: The Atman just passes on to the next life depending on the state at the time of
death when the fetus was aborted, depending on the accumulated karmas. Woh toh account
mein likha hua hai.
40:27 - Speaker: Samajh mein aa raha hai ki nahin?
40:29 - Speaker: But abortion of a human fetus could be seen as wrong in the sense that
40:36 - Speaker: he might have attained moksha in this life.
40:40 - Speaker: Baat samajh mein aa rahi hai?
40:41 - Speaker: Bhrun hatya ko isliye galat, Hindu dharm ke hisab se thehraya ja sakta hai ek
perspective mein. Kai aur bhi perspective hain jismein woh galat nahin thehraya jaayega. Ki
40:51 - Speaker: ho sakta hai woh bada hoke insaan ban ke agar sadbuddhi paata toh isi mein
moksha mil jata, isi jeevan mein. Toh bahut bada apraadh kar diya aapne. Ab uska paap aapko
lag jaayega.
41:00 - Speaker: Aur aapka karmik balance neeche aa jaayega.
41:04 - Speaker: Samajh mein aa rahi hai baat?
41:07 - Speaker: Third. The law of Karma.
41:12 - Speaker: Karma ka siddhant.
41:18 - Speaker: Bada central hai is poori equation mein. Isko chalane wala engine hai Karma
ka siddhant.
41:25 - Speaker: Question likhiye, why suffering?
41:29 - Speaker: Dukh kyun hai?
41:32 - Speaker: Why suffering? Dukh kyun hai? Values pe likhiye.
41:37 - Speaker: Paap
41:39 - Speaker: punya.
41:44 - Speaker: Maine law of Karma ke baare mein aapko kya bataya?
41:47 - Speaker: Karmic wheel mein hum phase hue hain.
41:50 - Speaker: Ek server rakha hua hai yahan pe. Us server mein aapki har action note ho
rahi hai, including thoughts, not just actions.
41:59 - Speaker: Including thoughts. Because actions are just manifested thoughts.
42:04 - Speaker: Har positive cheez aapke credit khate mein ja rahi hai. Har negative cheez
debit khate mein ja rahi hai.
42:11 - Speaker: Ab jab aapki mrityu hui, us waqt khata kya tha us pe tay hoga ki ab agle janam
mein aap kahan jaane wale ho? Instinct based janam ya higher celestial janam
42:20 - Speaker: ya end of the whole problem.
42:25 - Speaker: Jo ki ultimate aim hai har Hindu ki life ka.
42:28 - Speaker: Naga sadhu naga bante kyun hain?
42:32 - Speaker: Iske liye.
42:34 - Speaker: Ki nahin jaana humko is cycle mein. Humko samajh mein aa gaya hai kya ho
gaya hamare saath.
42:39 - Speaker: Ab ek hi jeevan mein bahar kaise niklen?
42:42 - Speaker: Us server mein hacking toh kar nahin sakte.
42:45 - Speaker: Ki hack karke dekh len.
42:49 - Speaker: Hacking ka alag se paap padega. Isliye hacking toh kar nahin sakte. Aur 10
janmon ke liye neeche phenk dega aapko utha ke. Toh hacking is not possible.
42:57 - Speaker: Toh woh assume kar lete hain ki bhai
43:00 - Speaker: apna balance kharab hai maan lo.
43:04 - Speaker: Jala daalo. Naga sadhuon ka bada simple logic hai.
43:08 - Speaker: Jala daalo. Saare karmon ko jala daalo. Kaise jalao? Khud ko jalao. Jeete ji
jalao.
43:14 - Speaker: Woh har peeda jo tum shareer ko de sakte ho, do.
43:19 - Speaker: Woh har sukh jo tum bhog sakte ho, mat bhogo.
43:23 - Speaker: Woh har ichha jo tum pal sakte ho, mat paalo.
43:28 - Speaker: Aur bas jalate raho, jalate raho, jalate raho, is ummeed mein ki nikal jaoge.
43:34 - Speaker: This is the whole idea behind becoming a Naga sadhu. Extreme. Ekdum
extreme pe chale jaate hain.
43:40 - Speaker: Saare sadhu naga sadhu nahin hote hain. Doosre sadhu normal sadhu bhi
hote hain.
43:44 - Speaker: Unka belief yeh hai ki humein itna extreme jalane ki zaroorat nahin hai.
43:49 - Speaker: Samajh mein aa rahi hai baat aapko?
43:50 - Audience: Yes sir.
43:50 - Speaker: Yeh sab karmon ke upar chal raha hai.
43:52 - Speaker: Toh law of Karma, why suffering? Paap punya. Fourth.
43:55 - Speaker: Prakriti.
43:58 - Speaker: Hindi mein prakriti. Iske bracket mein likhiye, nature.
44:05 - Speaker: And Guna. Kitne prakar ke teen gun maine aapko bataye?
44:09 - Audience: Teen.
44:10 - Speaker: Rajasi,
44:12 - Audience: Sattvik.
44:12 - Speaker: Sattvik, Rajasi and Tamasic.
44:15 - Speaker: Sat, Rajas, Tamas.
44:18 - Speaker: Woh yahan se aata hai. Prakriti and Guna. Yaad rakhen. Prakriti aur iske
andar har shareer ko teen choices available hain. Wahi gun kehlate hain.
44:27 - Speaker: Aap kis tarah ka khana prefer karte hain?
44:29 - Speaker: Khana teen tarah ka hota hai. Sattvik khana, rajasi khana, tamasic khana.
44:36 - Speaker: Hindu dharm mein tamasic khane se inkar nahin kiya gaya hai.
44:41 - Speaker: Ujjain mein Vikrant Bhairav ke mandir mein toh Somras chadhaya jata hai.
44:46 - Speaker: Sharab.
44:48 - Speaker: Desi zyada pasand hai unko.
44:51 - Speaker: Bahar ki dukanon pe aap poochhenge. Main bhakt hoon unka isliye mujhe
pata hai ki unko desi hi pasand hai.
44:55 - Speaker: Aise Siddh Purush hain jo seedhe unke muh se bolte hain.
44:59 - Speaker: Aise Siddh Purush hain jinke muh se Vikrant Bhairav seedhe bolte hain.
45:03 - Speaker: Toh yeh universe jo hai woh itna complex hai.
45:07 - Speaker: Aapne electromagnetic radiation padha tha. Spectrum. Yaad hai?
45:12 - Speaker: Woh yahi hai. This is electromagnetic radiation. Jiska ek chhota sa hissa
humein expose ho raha hai. Baaki toh humein pata hi nahin hai kya hai?
45:20 - Speaker: That is Brahman. The entire range that exists. Toh usmein toh itna sa humein
pata hi nahin hai. Aur hum hamari panch gyanendriya aur panch karmendriyaon se aise khush
hote rehte hain
45:32 - Speaker: ki humein toh sab pata chal gaya. Kuchh bhi nahin pata hai.
45:36 - Speaker: Kyunki bahut ajeeb o gareeb mysteries bhari padi hain.
45:39 - Speaker: Toh tamasic khane se mana nahin hai.
45:41 - Speaker: Aap non-veg kha sakte hain. Kisi ne mana nahin kiya hai. Usse juda ek Karma
hoga.
45:47 - Speaker: Samajh rahe hain?
45:48 - Speaker: Woh Karma aapke khate mein jaayega. Main bhi non-veg khata hoon aur
khate waqt mujhe pata hai ki iska Karma mere khate mein jud raha hai. I know it.
45:55 - Speaker: Ideally mujhe chhod dena chahiye.
45:58 - Speaker: Aap sharab pee sakte hain. Woh kis process se bani hai aur usmein kiska
kitna nuksan hua aur aage usse kiska kitna nuksan hoga, usse Karma tay hoga.
46:08 - Speaker: Vikrant Bhairav swayam sharab accept karte hain. The only god anywhere
who accepts Somras directly,
46:16 - Speaker: is Vikrant Bhairav.
46:18 - Speaker: Aur kiye bina wahan unki pooja sambhav hi nahin ho sakti. He is the god of
fertility.
46:22 - Speaker: Unko somras aage badh ke chadhaya jata hai.
46:25 - Speaker: Yeh saare bhagwan jo hain yeh aapke jeevan ka ek ek rang pradarshit kar
rahe hain aur kuch bhi nahin. Is baat ko thoda khule dimaag se samajhne ki zaroorat hai. Nahin
toh otherwise it sounds very funny.
46:35 - Speaker: To a foreigner it will look even criminal ki yeh kya chal raha hai.
46:39 - Speaker: But when you see it in this framework,
46:43 - Speaker: it makes perfect sense. And you suddenly come at peace with yourself.
46:47 - Speaker: Ki haan yeh toh bilkul ho hi sakta hai. Kyun nahin ho sakta? Aur aapko har
cheez mein poora poora sense dikhai dene lag jaata hai.
46:53 - Speaker: Prakriti and Guna. Question, the working of the world.
46:56 - Speaker: Yeh duniya chalti kaise hai?
47:04 - Speaker: Values.
47:07 - Speaker: Environment, paryavaran.
47:12 - Speaker: Sustainability, sthaittva.
47:17 - Speaker: Sattva,
47:20 - Speaker: Rajasa, Tamas.
47:24 - Speaker: Sattva ki English mein spelling SATT hogi. Dhyan rakhiyega.
47:28 - Speaker: Toh yahan panch values likhi hai maine Prakriti ke nature aur Gun mein.
Theek hai? Prakriti aur Gun mein.
47:32 - Speaker: Kyunki
47:34 - Speaker: hamare jeevan ko sabse zyada, actually hamare jeevan ko prabhavit kewal
Maya hi toh kar rahi hai Prakriti. Maya yani Lakshmi, goddess Lakshmi.
47:44 - Speaker: Jinhein Vishnu
47:46 - Speaker: *claps*
47:47 - Speaker: Woh seva karti hain Vishnu ki.
47:50 - Speaker: Kyunki Vishnu does not chase her.
47:54 - Speaker: So Maya serves Vishnu
47:57 - Speaker: who is one of the manifestations of the Param Brahman.
48:00 - Speaker: If Vishnu were to chase Maya, she would stop serving him.
48:05 - Speaker: Us poori imagery ka matlab yeh hai.
48:08 - Speaker: Us imagery pe hum aayenge. Symbolism aur imagery, sara khel hi Hinduism
mein uska hai.
48:12 - Speaker: Symbolism yani prateek chinnata. Hinduism poora prateek chinnata pe based
hai.
48:18 - Speaker: Jo us prateek chinnata ko samajh gaya, usko fir bada maza aane lagta hai.
48:22 - Speaker: Haan bhai panch values likh lo. Environment, paryavaran, sustainability,
sthaittva, sattva, rajasa, tamas. Chalo agla.
48:29 - Speaker: Maya, illusion. Maya ka literal meaning hota hai, kya bataya tha?
48:34 - Audience: That which does not exist.
48:37 - Speaker: Maya, kya bataya tha iska meaning? That which is not.
48:41 - Speaker: That which does not exist. Wahi Maya hai. Illusion. Dhokha. Delusion. Mirage.
48:49 - Speaker: Iske saath jude hue modern issues likh lijiye. Consumerism, upbhoktawad.
48:57 - Speaker: Shopping, khareedi.
49:01 - Speaker: Sex, drugs.
49:06 - Speaker: Sab Maya se jude hue mool tatva hain.
49:10 - Speaker: Consumerism inka mool hai, upbhoktawad.
49:14 - Speaker: That is Maya. Kisi ne kaha, capitalism
49:20 - Speaker: kab tak growth rate deta chala jayega? Bahut bada sawal hai. Ki has
capitalism come to an end?
49:25 - Speaker: Uska jawab agar dharm mein dhoondhna hai toh usko Maya se jodna padega
ki can it keep giving quarterly results? Ultimately kahin jaake toh ruk hi jayega. Khair, woh bahut
hi lamba debate ho jayega. Isliye abhi usmein nahin jaayenge.
49:38 - Speaker: But in discussions ko lete waqt unko modern values ke saath jodna zaroori
hai. Thoda mujhe space banane dijiye.
49:43 - Speaker: Moksha.
49:45 - Audience: Question.
49:46 - Speaker: Question kya?
49:47 - Audience: Why the kaleidoscopic world?
49:48 - Speaker: Iska question nahin bataya. Sorry.
49:50 - Speaker: Why the kaleidoscopic world mesmerizes us? Yeh rang birangi duniya humein
achambhit kyun karti rehti hai?
49:59 - Speaker: Why the kaleidoscopic world? Kaleidoscopic suna hai ki nahin? Haan, rang
biranga rehta hai na? Aur kya hota hai? Hilate hain toh kya hota hai?
50:05 - Audience: A new रं ग comes.
50:06 - Speaker: Ek naya rang aa jata hai. Aur aise infinite rang hain. Isliye kaleidoscopic.
50:10 - Speaker: Why the kaleidoscopic world mesmerizes us? Yeh rang birangi duniya humein
achambhit kyun karti rehti hai?
50:20 - Speaker: Paanchon values likh li?
50:22 - Speaker: Agle pe aa jaiye. Moksha liberation. Hindi mein kewal moksha, bracket mein
likhiye
50:28 - Speaker: mukti.
50:32 - Speaker: Aapne kai Hindus ko bolte hue suna hoga. Apne ghar mein bhi kai baar aap
bhi bolte honge.
50:36 - Speaker: Hey Bhagwan, mukti de de. Kai baar log lightheartedly bolte hain. Kai baar log
seriously bolte hain.
50:42 - Speaker: Doosre religion mein log aisa bahut kam bolte hain. Mukti de de se hum is
point ki baat kar rahe hain. Maine isliye diagram mitaya nahin hai.
50:50 - Speaker: Abhi jaise hi hamara yeh list complete ho jayega, yeh Hinduism ka poora sar
hai. Uske baad toh iske descriptions hain. But this is the A to Z of Hinduism.
51:00 - Speaker: Kisi ko bhi Hinduism samjhana ho ab bas itna samjha dena. Kaam ho gaya.
51:03 - Speaker: Chaliye. Moksha liberation. Question, ultimate goal of life.
51:07 - Speaker: Jeevan ka antim lakshya.
51:09 - Speaker: Kam se kam Hindu jeevan ka antim lakshya.
51:12 - Speaker: Values: happiness, salvation, freedom.
51:21 - Speaker: Happiness, salvation, freedom. Khushi, swatantrata, ityaadi.
51:25 - Speaker: Agli value, God.
51:30 - Speaker: Brahman, Ishwar.
51:38 - Speaker: Humne baat chalu ki thi undivided cosmic consciousness. Jisko kya naam diya
tha?
51:42 - Audience: Brahman.
51:43 - Speaker: Brahman. Arre naam diya tha ki nahin?
51:44 - Audience: Yes sir.
51:47 - Speaker: Aur fir maine bataya tha ki human beings ko badi takleef hoti hai abstract
concept samajhne mein. Isliye woh teen tarah se samajhta hai.
51:52 - Speaker: Trishul pe se yahi bataya tha na?
51:56 - Speaker: God yani bhagwan. Bracket mein likhiye Brahman Ishwar. Question likhiye.
52:01 - Speaker: Who is God? Bhagwan kaun hai?
52:05 - Speaker: How is he, she? Woh dikhta kaisa hai?
52:10 - Speaker: Is question ka jawab yahan se milta hai.
52:13 - Speaker: Aur iski values hain, conscience.
52:18 - Speaker: Swachetna.
52:20 - Speaker: Conscience. Iska pronunciation conscience hai. Kai log isko conscience bolte
hain woh bilkul hi galat pronunciation hai. This is conscience. Swachetna.
52:29 - Speaker: Agla, Dharma.
52:35 - Speaker: Religious duties.
52:39 - Speaker: Dharmik kartavya.
52:41 - Speaker: Aapko yaad hoga maine class mein aapko ek baar bola tha ki as a student
aapka dharm kya hai?
52:44 - Audience: To study genuinely.
52:45 - Speaker: Kya bataya tha?
52:47 - Speaker: Bhai, student dharm. Dharm ka maine definition bataya tha. The righteous
conduct as per your station in life.
52:54 - Speaker: Jeevan mein jis padav par aap hain, uska upyukt aacharan. Usko dharm kehte
hain.
53:01 - Speaker: Samajh gaye?
53:03 - Speaker: Toh dharm ki sabse vyapak paribhasha yeh hoti hai, the righteous conduct as
per your station in life. Toh as a student, aapka righteous conduct at this station in life is to
genuinely study. Uske alawa kuch bhi nahin. That is your righteous conduct. Woh aapka student
dharm hai. Question likhiye.
53:20 - Speaker: What is righteous conduct?
53:24 - Speaker: Apekshit aur sahi vyavahar kya hota hai? What is righteous? R I G H S T E O
U S. What is righteous conduct? Apekshit aur sahi vyavahar kya hota hai?
53:39 - Speaker: Isse judi values likhiye.
53:44 - Speaker: Faith, truth, opinions.
53:52 - Speaker: Vishwas, sachchai, mat. Aapka mat hota hai na alag alag cheezon pe. Faith,
truth, opinion.
54:01 - Speaker: Agla, diversity, vividhta.
54:08 - Speaker: Would you agree that Hinduism offers you unlimited diversity?
54:12 - Audience: Yes sir.
54:13 - Speaker: Chaahen toh somwar ko Shiv mandir mein jaaen, chaahen toh na jaaen.
54:18 - Speaker: Chaahen toh mangalwar ko Hanuman ji ke mandir mein jaaen, chaahen toh na
jaaen.
54:23 - Speaker: Chaahen toh guruwar ko Sai Baba ko phool chadhayein, chaahen toh na
chadhayein.
54:27 - Speaker: Chaahen toh shaniwar ko Shani mandir mein jaaen, tel chadhayein, na
chaahen toh na jaaen. Chaahen toh saaton din karein.
54:33 - Speaker: Koi bandhan nahin hai aur koi bojh nahin hai. Isko diversity kehte hain.
Vividhta.
54:40 - Speaker: Aapke liye formula rakh diye gaye hain kyunki ek founder toh tha nahin.
54:45 - Speaker: Lakhon logon ke dimaag se nikla nichod hai Hindu dharm. Baaki saare dharm
kisi ek aadmi ke dimaag se nikle hue hain.
54:54 - Speaker: Hindu dharm lakhon logon ke, saikadon generations se nikla nichod, jo aaj bhi
nikalta ja raha hai. Isliye Ramayan ke 10 version available hain.
55:03 - Speaker: Shiv Puran ke 10 version available hain. Koi Shiv Puran mein Shiv ki beti hai.
55:08 - Speaker: Koi Shiv Puran mein Shiv ke sirf do bete hain.
55:11 - Speaker: Sab acceptable hain. Yahi toh Hindu dharm hai.
55:16 - Speaker: Isliye kehte hain ki Hindu dharm is the most tolerant of all religions.
55:21 - Speaker: Kyunki vividhta itni hai aur 10,000 saalon se hai. Nahin toh khatam ho gaya
hota na agar vividhta mein agar tolerance nahin hota toh.
55:28 - Speaker: Britel ho jaata structure, toot jaata. Par yeh structure ekdum elastic hai. Koi
fark hi nahin padta isko kitne bhi hamle karo. Yeh fir naye roop mein saamne aa jaata hai. Isliye
isko Sanatan dharm bhi kehte hain.
55:38 - Speaker: Diversity, one goal many paths.
55:43 - Speaker: Ek lakshya, anek raaste.
55:47 - Speaker: Wahi toh question hai. One goal, many paths. Yahi sawal hai.
55:52 - Speaker: Ek lakshya, anek raaste.
55:55 - Speaker: Lakshya kya hai?
55:57 - Audience: Moksha.
55:58 - Speaker: Moksha ki prapti, ya usse Brahman mein vilin ho jana. Ismein bhi dhyan
rakhiyega,
56:04 - Speaker: Hinduism ki diversity ka charam yeh hai ki moksha mein bhi woh do raaste
batata hai.
56:15 - Audience: (Laughter)
56:17 - Speaker: Samajh rahe hain?
56:18 - Speaker: Pehla raasta hai, boond sagar mein milegi. Advait Vedanta.
56:22 - Speaker: Doosra raasta hai, hara tota hari pattiyon se bhare ped pe ja baithega. Dvait
Vedanta.
56:30 - Speaker: Aapko jo manna hai maan lo.
56:34 - Speaker: Shankar ne bola, Shankaracharya wale Shankar ne,
56:38 - Speaker: Advait Vedanta. Ki tum boond ho, woh sagar hai. Pata nahin chalega boond
kahan gayi.
56:43 - Speaker: Dvait Vedanta ne bola, tum tote ho aur woh ped hai. Milne ke baad dikhoge
nahin, lekin rahoge tote.
56:52 - Speaker: Toh ismein bhi do raaste alag alag hain. Monism and Monotheism. Yeh donon
alag hain, Advait Vedanta aur Dvait Vedanta.
57:00 - Speaker: Yeh hai gehrai Hindu dharm ki.
57:04 - Speaker: Har jagah har thought ko respect hai. Koi yeh nahin bolta ki kewal meri tooti
chalni chahiye kyunki chalegi hi nahin.
57:11 - Speaker: Maanenge hi nahin log.
57:14 - Speaker: Yeh hai. Doosre dharmon mein aisa kahan hota hai?
57:17 - Speaker: Wahan toh scope hi nahin hai kisi tarah ke dissent ka. Yahan toh dissent hi
dissent bhara pada hai poora.
57:23 - Speaker: Kyunki yeh universe ke structure se related hai.
57:26 - Speaker: Diversity, one goal many paths. Likh liya? Ab ismein likhiye.
57:31 - Speaker: Four yoga, char yog.
57:37 - Speaker: Dash. Gyan yog, bhakti yog, Karma yog, Hat yog.
57:41 - Speaker: Char yog, gyan, Karma, bhakti, Hat.
57:48 - Speaker: Gyan yog, Karma yog, bhakti yog, Hat yog.
57:54 - Speaker: Bhagwan se milne ke char raaste bataye gaye hain. Jo chahiye le lo.
58:00 - Speaker: Gyan yog. Abhi aap jo kar rahe hain, this is gyan yog.
58:05 - Speaker: Karma yog. Achhe Karma agar kiye sahi jeevan mein. Karma yog.
58:09 - Speaker: Bhakti yog. Pagla rahe hain bhagwan ki bhakti mein. Bhajan ga rahe hain din
raat. Bhakti yog.
58:15 - Speaker: Hat yog. Yoga asana laga ke dimaag ko set kar rahe hain.
58:20 - Speaker: Hat yog. Naga sadhu ban gaye. Hat yog.
58:23 - Speaker: Yeh char raaste hain.
58:25 - Speaker: Zyada achha kya hai? Jo tumhe pasand ho.
58:29 - Speaker: Woh gaana hai na Bollywood ka, jo tumko ho pasand, wahi baat karenge.
Yahan hai, jo tumko yani khud ko pasand ho wahi baat karna.
58:39 - Speaker: Gyan ka raasta pasand hai? Nikal lo gyan ke raaste pe. Khush raho. Karma,
58:44 - Speaker: Karma ke raaste pe. Krishna taiyar khade hain tumhe raasta dikhane ke liye.
Chinta kya hai?
58:48 - Speaker: Raaste mein dar lagega toh Krishna yaad bhi dila denge.
58:52 - Speaker: Ki tumhari aatma na toh jalai ja sakti hai, na astranon se ismein chhed ho
sakta hai, na yeh hawa se kabhi sukhegi, aur na yeh paani se kabhi geeli hogi. Tum toh Karma
karo bas. Tum socho hi mat. Baaki sab main dekh raha hoon. Divine register hai mere paas.
59:06 - Speaker: Samajh mein aa raha hai aapko kya?
59:07 - Audience: Yes sir.
59:07 - Speaker: Har yog ke saath kahaniyan bani hui hain. Aapko jo theek lage, utha lijiye.
59:14 - Speaker: Scriptures and Gurus. Granth evam Guru.
59:25 - Speaker: Inhein bahut mahatvapurn mana gaya hai. Question likhiye, who will teach and
who will learn? Kaun sikhaayega aur kaun seekhega?
59:34 - Speaker: Thode haath zara jaldi jaldi chalao.
59:37 - Speaker: Karma yog mein vishwas rakho.
59:41 - Speaker: Hathi bano ki tez chalaunga haath. Order do haath ko, tez chal.
59:45 - Speaker: Kash waisa hota.
59:47 - Speaker: Value likhiye.
59:49 - Speaker: Guru is equal to god.
59:54 - Speaker: Guru barabar Bhagwan.
59:57 - Speaker: Upanishad jo the, vedon ke baad bane, aur uske baad Puran aaye. Sabse
pehle ved bane. Ved ki kahani yeh hai charon vedon ki, divine revelation.
01:00:07 - Speaker: Shruti sahitya.
01:00:09 - Speaker: Seedhe divine revelation aaya hai Brahman se. Purane Vedic rishiyon ko.
01:00:14 - Speaker: Sach bhi ho sakta hai. Since I wasn't there, who am I to refute?
01:00:18 - Speaker: Aaj ka modern aadmi hasega. Jo bhi hasega usko bolna e=mc^2 Brahman.
01:00:25 - Speaker: Twin paradox, time ka change
01:00:28 - Speaker: Satyug, Treta Yug, Dwapar Yug, Kalyug.
01:00:32 - Speaker: Har cheez ka jawab hai. Einstein apne liye kaam bahut aasan kar gaye
hain. Aur jitne quantum scientists hain duniya ke,
01:00:38 - Speaker: kuch saalon ke baad woh sab Hindu ban jaate hain.
01:00:43 - Speaker: It's a remarkable change that comes in quantum scientists. After a few
years of research, they all start studying Hinduism.
01:00:51 - Speaker: Because they find that it's all written there already.
01:00:54 - Speaker: What they are now discovering painstakingly after burning billions of dollars
of taxpayer money.
01:00:59 - Speaker: Now.
01:01:01 - Speaker: Ved sabse pehle aaye. Uske baad aaye Upanishad. Hum Guru ki baat kar
rahe hain.
01:01:06 - Speaker: Upanishad, yahan aao, paas mein, neeche baitho. Up, ni, shad.
01:01:11 - Speaker: Yahan aao, paas mein, neeche baitho Guru ke charnon mein. Up, ni, shad.
Toh woh vedon ka sahi gyan tumko pradan kar denge.
01:01:18 - Speaker: Uske baad aaye Puran. Aur fir saare Ramayan, Mahabharat, Gita, ityaadi.
01:01:24 - Speaker: Order yeh hai scriptures ka.
01:01:27 - Speaker: Kaal. Jisse sabko dar lagta hai.
01:01:34 - Speaker: Samay. Samay ki gati. Isliye Bhagwan Shiv ke ek roop ko kya kaha gaya
hai?
01:01:39 - Audience: Mahakaal.
01:01:40 - Speaker: Mahakaal.
01:01:42 - Speaker: The lord who has control over time itself, Mahakaal.
01:01:50 - Speaker: Jisne samay ko hi jeet liya hai. Mahakaal.
01:01:53 - Speaker: Yamraj alag hain. Yamraj mrityu ke devta hain.
01:01:56 - Speaker: Mahakaal chaahen toh Yamraj ko rok sakte hain kisi ki jaan lene se.
01:02:01 - Speaker: Ki fine. Tumhara kaam hai logon ki jaan lena unka samay aane par Atman
ko remove kar dena body se aur agle shareer mein dal dena.
01:02:10 - Speaker: But rishi Markandeya ka samay abhi nahin aaya hai, tum yahan se jao.
01:02:14 - Speaker: Yamraj ne mana kiya. Achhi dhulai hui.
01:02:17 - Speaker: Bhagna pada Yamraj ko apne buffalo pe. Kyunki Mahadev ko bhayankar
krodh aa gaya tha.
01:02:22 - Speaker: Ki Markandeya ko 16 ki umr mein nahin marna hai. Halanki mera hi
01:02:25 - Speaker: vardaan tha ki 16 ki umr tak tum bade brilliant rahoge.
01:02:30 - Speaker: Unke pita ko aur mata ko yeh vardaan tha. Us kahani pe hum thodi der
baad aayenge.
01:02:33 - Speaker: Toh Mahakaal is one who can destroy time itself. Jo ek roop hai Shiv ka.
01:02:39 - Speaker: Questions. When did it all start? When will it all finish? Yeh sab shuru kab
hua? Yeh samapt kab hoga?
01:02:49 - Speaker: Uska ek jawab kya aapko ismein dikhai de raha hai yahan pe?
01:02:53 - Speaker: Yeh jo maine banaya tha.
01:02:55 - Speaker: When did it all start? When will it all end? Yeh yeh cycle yaad aa rahi hai ki
nahin?
01:02:59 - Audience: Yes sir.
01:02:59 - Speaker: It never started. It won't ever end. It's a cycle.
01:03:04 - Speaker: Exactly yahi baat science kehta hai. Big Bang ke baad Big Crunch aane
wala hai. Fir Big Bang hoga, fir Big Crunch hoga. Aur aise ho sakta hai infinite parallel universes
chal rahe hon.
01:03:14 - Speaker: Exactly yahi baat kahi gayi hai.
01:03:17 - Speaker: Iska koi ant hai hi nahin kyunki iska koi shuruat hi nahin hai. It has been.
Full stop. It has been.
01:03:25 - Speaker: Values mein likhiye.
01:03:27 - Speaker: Modern zamaane ki baatein. Big Bang.
01:03:33 - Speaker: Big Bang theory sabne padhi hai na? Bada dhamaka jisse universe create
hua 14 billion saal pehle, hamara yeh present universe.
01:03:39 - Speaker: Big crunch.
01:03:42 - Speaker: Big crunch kya kehta hai?
01:03:44 - Audience: It will collapse.
01:03:44 - Speaker: Yeh poora apne aap collapse ho jaayega ek din aa ke. Aur fir se Big Bang
hoga.
01:03:50 - Speaker: That is exactly what it has been saying. Big Bang, Big Crunch. Big Bang,
Big Crunch. Big Bang, Big Crunch. Etc.
01:03:57 - Speaker: Darwin's theory of evolution.
01:04:01 - Speaker: Darwin ki kramik vikas theory.
01:04:08 - Speaker: Aur akhri value jo hamara poora table complete kar degi,
01:04:12 - Speaker: Rachna, creation.
01:04:17 - Speaker: Brahmand ke rachna ki poori paddhati. Rachna, creation. Question, how
and why was it made? Yeh kaise aur kyun bana?
01:04:26 - Speaker: How and why was it made? Yeh kaise aur kyun bana?
01:04:31 - Speaker: Aur uske saath juda hua ek modern day ka hamara siddhant ho sakta hai,
extra terrestrial life, para bhautik jeevan. Extra terrestrial life.
01:04:45 - Speaker: Aa gaya poora abhi tak ka samajh mein? Ek baar poore main aapko ek
minute ka samay de raha hoon. Poore 12 concepts wahan dekhiye aur is diagram ke saath tally
karke man mein concept ko clear kijiye. Fir ismein se hum paanch ya chhah concepts pe ek ek
page ke notes lenge. Uske pehle ek minute ka samay de raha hoon. Dimaag mein utaro.
01:05:08 - Audience: (Writing/Drawing sounds)
01:05:50 - Speaker: Hamare main diagram ko affect kiye bina. I will try to retain it for as long as
possible because this is the basic framework on which we are working.
01:05:58 - Speaker: Yeh pehla diagram bana lijiye.
01:06:05 - Speaker: Teen circles hain. Pehla circle bada hai.
01:06:10 - Speaker: Pehle circle mein likhiye Parmatman.
01:06:14 - Speaker: Param Atman ka mix, Parmatman.
01:06:19 - Speaker: Usmein se jo piece bahar nikalta hai usko kya kaha gaya hai?
01:06:22 - Audience: Atman.
01:06:22 - Speaker: Atman. Hamari aatmayen.
01:06:25 - Speaker: Aur yeh ultimately interact kiske saath karta hai jaake?
01:06:30 - Audience: Prakriti.
01:06:30 - Speaker: Bolo bhai.
01:06:31 - Audience: Prakriti.
01:06:32 - Speaker: Prakriti.
01:06:34 - Speaker: Aap mein se jitne bhi Shiv bhakt hain,
01:06:37 - Speaker: jo Shivling ki pooja karte hain,
01:06:40 - Speaker: Shivling represents the interaction between Purush and Prakriti,
06:47 - Speaker: which leads to the creation of this universe.
01:06:51 - Speaker: At the most base level it can represent human organs but that is not what it
was made for. It was made to represent Purush interacting with Prakriti. That is what Shivling is
all about.
01:07:04 - Speaker: Shivling ke upar matka rakh ke usmein se jo boond boond paani giraya jata
hai.
01:07:08 - Speaker: Ki Purush ka conscious activated rahe. Ki Prakriti ke saath interact karte
waqt Moksha ko na bhoole.
01:07:15 - Speaker: That is why woh matka lagaya jata hai upar jismein se boond boond boond
boond paani girta rehta hai.
01:07:21 - Speaker: Ki kisi bhi tarah Purush apne kartavya ko na bhoole ki mujhe ultimately
Moksha prapt karke Parmatman mein vilin hona hai.
01:07:27 - Speaker: Shivling ka basic symbolic significance yeh hai.
01:07:32 - Speaker: Ismein se arrow nikaliye. Sorry, direct line jod dijiye. Aur ek beech mein
aisa banaiye.
01:07:38 - Speaker: Upar wali line hamari hai Advait aur neeche wali line kya batayi thi bhaiya?
01:07:44 - Audience: Dvait.
01:07:45 - Speaker: Dvait.
01:07:50 - Speaker: Yeh realm ho gaya spirit realm aur yeh realm hai matter. In donon ko joda
Einstein ki e=mc^2 theory ne.
01:07:59 - Speaker: Yeh hai pehla diagram. Parmatman se nikla Atman. Advait Vedanta yeh
kehta hai ki yeh ek hi hain. Kaunsi analogy di thi maine?
01:08:09 - Audience: सागर में बदंू ।
01:08:11 - Speaker: Drop in the ocean. Yaad aa raha hai ki nahin?
01:08:14 - Audience: Yes sir.
01:08:15 - Speaker: Paani ki ek boond jo sagar mein mil jayegi woh kya hai? Advait Vedanta.
Aur Dvait Vedanta kya kehta hai?
01:08:21 - Audience: Parrot on a green leaf tree.
01:08:21 - Speaker: Parrot sitting on a green leaf tree.
01:08:23 - Speaker: Woh hai Dvait. Woh kehta hai ki yeh donon ultimately alag hain. Yeh jaake
milega, lekin iski identity alag rahegi.
01:08:30 - Speaker: Donon acceptable hain. Jo manna hai maan lo.
01:08:33 - Speaker: Aur yeh hai Prakriti. Yeh ho gaya spirit, yeh ho gaya matter. Ab likhiye.
01:08:37 - Speaker: Brahman is the undivided cosmic consciousness. Brahman arthat avibhajit
brahmandiya chetna.
01:08:45 - Speaker: Brahman, b r a h m a n, is the undivided cosmic consciousness. Brahman
arthat avibhajit
01:08:52 - Speaker: brahmandiya chetna, comma, from which all Atmans evolve. Jismein se hi
saari aatmayen nikalti hain.
01:09:05 - Speaker: Full stop.
01:10:48 - Speaker: Atman is the non-material self which never changes.
01:11:14 - Speaker: Aatma ka arth hai
01:11:20 - Speaker: abhautik
01:11:22 - Speaker: swa. Atman is the non-material self, abhautik swa. Swa yani self. Comma.
Which never changes, jo kabhi parivartit nahin hota.
01:11:34 - Speaker: Mujhe bataiye yeh kabhi se matlab kiski taraf hai?
01:11:36 - Audience: Cycle.
01:11:37 - Speaker: Yeh cycle dikh rahi hai? Jab aap ek insect ban jaoge se leke jab aap ek
Dev ban jaoge, Atman wahi rahega.
01:11:46 - Speaker: Driver wahi hai. Gadiyan badalti ja rahi hain.
01:11:51 - Speaker: Driver car analogy isko itne achhe se samjhati hai. Main abhi likhwaunga.
01:11:57 - Speaker: Atman driver hota hai, shareer gadi hoti hai.
01:12:00 - Speaker: Abhi dekhenge woh analogy hum.
01:12:05 - Speaker: Ab yeh pehla diagram hua. Ab isko thoda sa aage badhate hain is logic ko.
Bore toh nahin ho rahe ho aap?
01:12:10 - Audience: No sir.
01:12:11 - Speaker: Yeh bada basic knowledge hai Hinduism ka. Isko jisne ek baar samajh liya,
woh Hindu dharm pe aaye kisi bhi sawal ka jawab ek bade intelligent tareeke se dene ki sthiti
mein aa jana chahiye. Agla diagram banaiye.
01:12:22 - Speaker: *Drawing sounds*
01:12:24 - Speaker: Aadha circle yahan banaiye, side mein sabse pehle.
01:12:28 - Speaker: Ab hum focus hamara zoom in kar rahe hain. Toh yeh Parmatman hai. Abhi
humko poora nahin dikhega kyunki yeh bahar chala gaya hai.
01:12:34 - Speaker: Ab focus kar liya humne Atman pe. Atman bada ho gaya.
01:12:40 - Speaker: Sawal yeh hai ki aatma, mind aur body ka relation kya hai? Ab woh bana
rahe hain.
01:12:46 - Speaker: *Drawing sounds*
01:12:50 - Speaker: Yeh hai relation.
01:12:54 - Speaker: Aatma, man, mastishk, shareer. Yeh hai teen level.
01:12:59 - Speaker: Kai log man aur mastishk ko aatma samajhne ki bhool karte hain. Woh
difference humne yahan create kar diya hai.
01:13:09 - Speaker: Ispe likhiye.
01:13:11 - Speaker: Eternal, anant.
01:13:15 - Speaker: Bhai, Atman toh anant hai na. Energy can neither be created nor
destroyed. Yaad aa raha hai ki nahin? Atman is anant. Why? Because it has come from where?
Brahman.
01:13:24 - Speaker: Toh aatma na, Shiv jo Krishna ne Arjun ko samjhaya,
01:13:27 - Speaker: na tumhari aatma kabhi kate gi, na jalegi, na maregi, na geeli hogi, na
sukhai ja sakti hai. That is what that Atman is. Jo Arjun samajh hi nahin paya tha us samay tak.
01:13:39 - Speaker: Arjun itna nadaan tha
01:13:44 - Speaker: ki Krishna ko badi takleef hui samjhane mein. Pehle toh Krishna ne poori
koshish kar li.
01:13:50 - Speaker: Par Arjun maane hi nahin.
01:13:52 - Speaker: Toh Krishna ko aaya ghussa, bole, "Ab toh mujhe apni wali pe aana hi
padega."
01:13:58 - Speaker: Aur unhone Krishna ko unhone Arjun ko kya dikhaya?
01:14:01 - Audience: Vishwaroop.
01:14:02 - Speaker: Vishwaroop.
01:14:03 - Speaker: Unhone bola tumhe jab tak apni indriyon se nahin dikhega, tum nahin
manoge meri baat. Dekho!
01:14:09 - Speaker: Tab Arjun bola, surrender.
01:14:13 - Speaker: Tab tak woh manne ko hi taiyar nahin hai. Krishna ne bola tumhari yeh
indriyon ne tumhe pagal karke rakha hua hai. Paanch gyanendriya aur panch karmendriya.
Tumko lagta hai tumko sab aata hai isse. Ab tum dekho yeh Virat roop. Aur unhone sab kuch
dikhaya ek roop mein. Woh kisi aur ko nahin dikha.
01:14:25 - Speaker: Yahi Ramakrishna Paramahans ne Swami Vivekananda ko dikhaya tha.
Kyunki Vivekananda baar baar poochte the, bhagwan kahan hai?
01:14:35 - Speaker: Toh ek din aaya ghussa.
01:14:38 - Audience: (Laughter)
01:14:39 - Speaker: Idhar aa.
01:14:42 - Speaker: Uske kandhe pe haath rakha.
01:14:45 - Speaker: Aur Virat swaroop ke darshan hue Vivekananda ko. Uske baad se
Vivekananda surrender.
01:14:51 - Speaker: Toh aisi kai kahaniyan hain.
01:14:54 - Speaker: Atman is that is that eternal. Eternal likh lijiye is pe arrow daal ke. Akhand
anant.
01:15:03 - Speaker: Mind pe likhiye.
01:15:05 - Speaker: Mind is the manifestation of Atman. Mind yani consciousness. Isike neeche
consciousness likh lijiye, chetna.
01:15:14 - Speaker: Chetna Atman ki abhivyakti hai. Mind is the manifestation of Atman.
01:15:19 - Speaker: Chetna Atman ki abhivyakti hai.
01:15:23 - Speaker: End mein aa jaiye shareer pe. Uske neeche likhiye, body cannot live
without the mind. Shareer
01:15:31 - Speaker: mastishk ke bina reh nahin sakta.
01:15:33 - Speaker: The body cannot live without the mind. Ek badi famous movie thi usmein
yeh bada famous dialogue use hua tha Hollywood ki movie mein. Kaunsi movie?
01:15:40 - Audience: Matrix.
01:15:41 - Speaker: Matrix.
01:15:43 - Speaker: Toh yeh jo dialogue maine aapko Hindu dharm se abhi bola, the body
cannot live without the mind. Yeh us movie mein 1999 mein super duper blockbustar Hollywood
movie
01:15:54 - Audience: Matrix.
01:15:54 - Speaker: It was the Matrix.
01:15:56 - Speaker: Poora Hindu dharm utha ke usmein bhar diya gaya tha. Hindu dharm aur
Buddh dharm. Aur uske baad bani thi Matrix.
01:16:03 - Speaker: Jismein reality pe hi sawal utha diya gaya tha.
01:16:06 - Speaker: Neo hero yahan tha. Morpheus is point pe khada tha. Woh Neo ko
samjhata hai ki tu kis cheez mein phasa hua hai. Tu sachchai ko samajh.
01:16:13 - Speaker: Tu kewal apni paanch gyanendriyon aur panch karmendriyon se soch raha
hai, tujhe sab aata hai. Sachchai iske aage hai. Fir Neo ko jab samajh mein aata hai, then he
becomes a superstar. Usko moksha mil jata hai. Uspe Matrix bani thi. A global Hollywood
blockbuster, jiska end ka credit title, jab teenon parts khatam hue,
01:16:29 - Speaker: akhiri mein woh credit title chalte hain na. Uske background mein chal raha
tha asto ma sadgamaya tamso ma jyotir gamaya mrityor ma amritam gamaya. Om shanti shanti
shanti.
01:16:39 - Speaker: Toh Wachowski brothers jinhone Matrix banayi, unhone zaroor kahin
knowledge booster attend kiya hoga.
01:16:45 - Audience: (Laughter)
01:16:47 - Speaker: Khud ki taareef karne ka mauka kaise chhoda jaaye?
01:16:50 - Speaker: Ab yeh jo aapne likha hai, iske baad is image pe wapis aaiye, jo aapke
screen pe hai. Uspe main do line fatfat likhwa deta hoon. Likh lijiye. Aapne pehle toh example
likh liya tha, fir bhi likh lijiye. Chaliye.
01:17:01 - Speaker: That Brahman is infinite and this universe is infinite.
01:17:07 - Speaker: Woh Brahman anant hai. Aur Brahmand bhi anant hai.
01:17:13 - Speaker: Full stop.
01:17:15 - Speaker: Is shlok ka exact literal meaning likhwa raha hoon.
01:17:19 - Speaker: That Brahman is infinite and the universe is infinite. Brahman anant hai,
Brahmand bhi anant hai. Full stop. The infinite proceeds from the infinite. Anant se hi anant
nikalta hai.
01:17:31 - Speaker: Full stop.
01:17:36 - Speaker: It still remains the infinite Brahman alone. Uske pashchat bhi woh anant
Brahman hi rehta hai.
01:17:52 - Speaker: Agla shlok likh lijiye. Yeh saari kahani jo humne aapko abhi samjhai ki
Atman ka nash nahin hota, yeh kisne kisko samjhaya abhi kya bataya tha maine?
01:18:01 - Audience: Shri Krishna to Arjun.
01:18:02 - Speaker: Shri Krishna. Shri Krishna kaun the?
01:18:03 - Audience: Avatars of Vishnu.
01:18:04 - Speaker: Kiske avatar the? Bhagwan Vishnu ke avatar the. Narayan ke avatar the.
Unke bade bhai kaun the?
01:18:09 - Audience: Balram.
01:18:10 - Speaker: Balram. Kinke avatar the?
01:18:11 - Audience: Sheshnag.
01:18:12 - Speaker: Sheshnag ke.
01:18:15 - Speaker: Balram bade bhai bane kyunki pichhle avatar mein Balram chhote bane
the. Toh unko shikayat thi ki main aap pe niyantran nahin kar paya. Toh Vishnu ne kaha, is baar
tum bade bhai banoge. Anyway.
01:18:26 - Speaker: Likhiye fatfat. Shlok likh lijiye. Exam mein aap yeh shlok poora aisa ka aisa
udhrat kar sakte hain. You can refer to the entire shloka. The examiner will jump on his seat.
01:18:36 - Speaker: With happiness, of course.
01:18:39 - Speaker: Because he would realize the truth himself, you see.
01:18:42 - Speaker: Nainam chhindanti shastrani, nainam dahati pavakah na chainam
kledayantyapo na shoshayati marutah.
01:19:50 - Speaker: Bahut hi fundamental shlok hai Bhagwat Gita ka. Jo 10-15 basic shlok
rataye jaate hain schoolon mein kyunki exam mein pooche jaate hain, unmein se ek yeh hai.
01:20:02 - Speaker: Meaning likho iska fatfat. The soul cannot be cut by weapons. Nainam
chhindanti shastrani.
01:20:09 - Speaker: The soul cannot be cut by weapons. Aatma ko shastron se nahin kaata ja
sakta.
01:20:15 - Speaker: Comma. Nainam dahati pavakah. Nor burned by fire. Na toh aag se jalaya
ja sakta hai.
01:20:28 - Speaker: Na chainam kledayantyapo. Nor moistened by water. Na toh paani se geela
kiya ja sakta hai.
01:20:40 - Speaker: Na shoshayati marutah. Iska kya matlab?
01:20:44 - Audience: Can't be dried by wind.
01:20:44 - Speaker: Nor withered by wind. Na toh use hawa se sukhaya ja sakta hai. Nor
withered by wind.
01:20:53 - Speaker: Toh yeh Atman aur Brahman relation ka bahut badhiya illustration do
shlokon ke saath ho gaya hai. Iske baad neeche example. Fatfat. Example, car and a driver.
01:21:03 - Speaker: Ek gadi aur chalak.
01:21:07 - Speaker: Example, car and a driver. Gadi aur chalak. Car mein se arrow nikalo aur
likho body, shareer.
01:21:17 - Speaker: Driver mein se arrow nikal ke kya likhoge? Atman, soul.
01:21:22 - Speaker: Panch point likho. Chhah point.
01:21:28 - Speaker: Aur ek car aur driver bhi wahan pe bana lena lage haathon.
01:21:30 - Speaker: Aap logon ki sketch bahut achhi hai, sketching habit. Isliye wahi pe ek
badhiya si car bhi bana lena.
01:21:45 - Speaker: Aur ek driver bhai साहब bhi bana lena.
01:21:50 - Speaker: Yeh driver kaun hai? Soul, Atman. Aur woh car kya hai? Shareer.
01:21:55 - Speaker: Chhah point likho.
01:21:58 - Speaker: A car cannot run without a driver. Kya matlab hai iska?
01:22:04 - Audience: Body cannot live without soul.
01:22:04 - Speaker: The body cannot run without the soul.
01:22:08 - Speaker: Woh matlab within bracket rahega. Aap toh main point likho. A car cannot
run without a driver. Gadi bina driver ke nahin chal sakti.
01:22:17 - Speaker: Ho gaya pehla point?
01:22:19 - Speaker: Second.
01:22:22 - Speaker: An immature child does not know every car needs a driver.
01:22:31 - Speaker: Ek apari pakva ko nahin pata ki har gadi ko chalak ki zaroorat hoti hai. An
immature child does not know that every car needs a driver.
01:22:40 - Speaker: Ek apari pakva ko nahin pata ki har gadi ko chalak ki zaroorat hoti hai. Iska
kya matlab?
01:22:44 - Audience: Atman is not aware of itself.
01:22:46 - Speaker: Bolo?
01:22:48 - Audience: A human does not know that Atman is driving the body.
01:22:53 - Speaker: Arre bhai hum main toh shareer aur aatma ki baat kar rahe hain na. Gadi
aur chalak toh hum prakatikaran ke liye use kar rahe hain.
01:22:59 - Speaker: Kya matlab hai iska jo maine doosra point likhwaya?
01:23:01 - Audience: You can lead your entire life and die without realizing that there is an
Atman inside you which is striving for liberation.
01:23:12 - Speaker: Toh 80 saal ki umr mein aap mare, aap woh apari pakva bachche hi reh
gaye kyunki aapne kabhi Atman ko samjha hi nahin. Ab fir janam lo nichle jeevan mein. Yeh
bolta hai Hindu thought.
01:23:23 - Speaker: Jab tak ki woh chetna na aa jaaye. Uske baad se toh Karma earn
01:23:28 - Audio splits into 4 channels, multiple copies of audio overlap for several minutes.
01:23:28 - Speaker: karoge.
01:23:28 - Speaker: . Jab tak ki woh chetna na aa jaaye. Uske baad se toh Karma earn karoge.

Dikh raha hai. 30 saal baad dost milta hai. Arre yaar tu toh bilkul nahi badla. Abe har saal poora
badal gaya hoon. 30 baar badal gaya hoon. Ab tu samajh nahi paa raha hai toh main kya
karoon yaar? Purane dost milte toh yahi bolte na. Yaar sala tu bilkul nahi badla yaar. Yaar kya
samjhayein kaun badla aur kaun nahi. Neeche likhiye ki issues in life. Pehla point hamara
khatam ho jayega. Isse jude jeevan ke mehatvapurn mudde. Ki issues in life. Transience
asthaayi. Ki issues in life transience asthaayitva empathy karuna austerity kam istemal cheezon
ka kam istemal austerity shared values ek samaan moolya agli heading dijiye concept two kya
tha bhaiya concept two table dekh ke batao jaldi se reincarnation and sansaar punarjanm evam
sansaar ya samsara.

00:00 - Speaker: sounds quite educated.

00:02 - Speaker: Concept two, reincarnation and Sansar.
00:05 - Speaker: Table mein hai ki nahi aapke?
00:06 - Audience: Yes.
00:07 - Speaker: Table ke sare atom nikal to nahi gaye?
00:10 - Speaker: Sab maya jaal hai.
00:13 - Speaker: Pata chala sir table hi gayab ho gaya mera.
00:16 - Speaker: Likhoge nahi to gayab hi hoga beta.
00:17 - Speaker: Itna jaldi bhi nahi udta atom.
00:21 - Speaker: Punarjanm avam Sansar.
00:22 - Speaker: Fatfat dictation lo bhaiya.
00:24 - Speaker: Upon the death of a physical body.
00:26 - Speaker: Kisi bhaotik sharir ki mrityu hone par.
00:29 - Speaker: Upon the death of a physical body.
00:31 - Speaker: Kisi bhautik sharir ki mrityu hone par comma.
00:34 - Speaker: The soul discards it and enters a new body.
00:36 - Speaker: Aatma use chhodkar naya sharir dharan kar leti hai.
00:39 - Speaker: The soul discards it and enters the new body.
00:45 - Speaker: Aatma use chhodkar ya uska tyag kar
00:48 - Speaker: naya sharir dharan kar leti hai.
00:49 - Speaker: Screen pe image dekh lijiye.
00:52 - Speaker: Do cycles ek sath dikhai ja rahi hain.
00:57 - Speaker: Aatma manav se manav.
01:00 - Speaker: aur manav
01:01 - Speaker: bahut sari yoniyon mein se ek.
01:03 - Speaker: Dikh rahi hai ki nahi donon cycles?
01:05 - Speaker: Upar ki cycle dikh rahi hai aapko?
01:07 - Speaker: Mrityu.
01:08 - Speaker: Punarjanm.
01:09 - Speaker: Manav se manav.
01:10 - Speaker: Aur wo manav ek bahut bade chakra ka ek chhota sa hissa hai.
01:15 - Speaker: Ye donon parallel chal rahe hain.
01:16 - Speaker: Wohi to maine bataya tha aapko.
01:18 - Speaker: This is life and death.
01:19 - Speaker: Life and death.
01:20 - Speaker: Life and death.
01:20 - Speaker: Life and death.
01:21 - Speaker: Life and death.
01:22 - Speaker: Life and death.
01:23 - Speaker: Life and death.
01:23 - Speaker: Life and death.
01:24 - Speaker: To kisi ke marne pe rona kyun?
01:26 - Speaker: Jab kisi ki mrityu hoti hai
01:29 - Speaker: to hamesha jo milne wale aate hain wo yahi samjhate hain.
01:32 - Speaker: There is no escape from death.
01:33 - Speaker: The only escape is moksha.
01:34 - Speaker: Ye to sharir gaya, aatma to zinda hai, roiye mat.
01:38 - Speaker: Jab uske kisi ki mrityu hoti hai wo bhi dharne mar mar ke rota hai.
01:42 - Speaker: Maine bahut dekhe hain aise bade philosophical log.
01:44 - Speaker: Badi badi baatein.
01:45 - Speaker: Jab khud ka kareebi jata hai to wo dhaade mar mar ke rote hain.
01:48 - Speaker: Fir baad mein jab thodi stability aati hai atma unko puchta hu,
01:50 - Speaker: yaar tu bolta bahut tha, tu roya to bahut.
01:53 - Speaker: Bole yaar wo to khud pe aati na tabhi samajh mein aata hai ki kya hota hai.
01:56 - Speaker: To sachhe gyani bahut kam milenge.
01:58 - Speaker: Kehne ka matlab ye hai.
02:01 - Speaker: Depending on.
02:02 - Speaker: Ye sentence khatam nahi hua.
02:02 - Speaker: Enters a new body comma depending on.
02:04 - Speaker: Jo ki nirbhar karta hai
02:07 - Speaker: teen cheezon pe.
02:08 - Speaker: 1 2 3.
02:10 - Speaker: State of mind at death.
02:12 - Speaker: Marte waqt
02:14 - Speaker: mastishk ki sthiti.
02:15 - Speaker: Yani chetna ki sthiti.
02:17 - Speaker: State of mind at death.
02:18 - Speaker: Marte waqt man mastishk ki sthiti.
02:20 - Speaker: Second
02:21 - Speaker: Person's unfulfilled desires.
02:26 - Speaker: Vyakti ki bachi hui ichchayein.
02:30 - Speaker: Third
02:31 - Speaker: His karmic record.
02:33 - Speaker: Uska karmic abhilekh.
02:35 - Speaker: Isse to koi mukti nahi hai beta.
02:38 - Speaker: Beti.
02:40 - Speaker: His her karmic record.
02:43 - Speaker: Aapne Hindu samshan grahon mein dekha hoga
02:46 - Speaker: asthi sanchay hone ke baad jab sab saaf ho jata hai wahan
02:49 - Speaker: kuch khane ki cheezein rakhi hui hain.
02:54 - Speaker: Jo us admi ko pasand thi.
02:55 - Speaker: Malum hai ki nahi hai aapko?
02:57 - Speaker: Point number two.
03:00 - Audience: (unintelligible)
03:00 - Speaker: Samajh rahe hain?
03:02 - Speaker: Ye dar rehta hai ki ye aatma liberate nahi hogi.
03:05 - Speaker: Agar marte waqt uski ichcha thi ki yaar jaate jaate ek peg laga leta.
03:12 - Speaker: To wahan sharab ki botal rakhi jati hai.
03:15 - Speaker: Ki bhaiya tu mukt ho ja.
03:17 - Speaker: 80 saal jaan le li tune hamari.
03:19 - Speaker: Tu ja.
03:21 - Speaker: Pret to banna hi mat.
03:23 - Speaker: Nahi to aur pareshan karega.
03:24 - Speaker: To ghar wale aage badh ke sharab ki botal rakh ke aate hain.
03:27 - Speaker: Chhote bachche marte hain
03:28 - Speaker: unko gaaadha jata hai, jalaya nahi jata hai.
03:31 - Speaker: Lekin agar thode bhi kam umar ho to aapko chocolate aur aisi cheezein wahan
rakhi dikhai dengi.
03:35 - Speaker: Ki inki ye ichcha reh gayi hogi.
03:36 - Speaker: To ye de do taki aatma jaye.
03:38 - Speaker: Kyunki yahi Hindu dharm hai ki aatma ko aage badhao, usko rokna nahi hai.
03:42 - Speaker: Adharm ho jayega.
03:44 - Speaker: That's the whole idea.
03:45 - Speaker: Ki wo sanskar kyun kiya jata hai.
03:50 - Speaker: Ek line chhod ke likhiye.
03:51 - Speaker: Sansar is the process of passing from one body to another.
03:55 - Speaker: Sansar ka arth hai ek sharir se dusre mein jana.
04:00 - Speaker: Sansar
04:02 - Speaker: is the process of passing from one body to another.
04:03 - Speaker: Sansar ka arth hai ek sharir se dusre mein jana.
04:07 - Speaker: Throughout all species of life.
04:10 - Speaker: Jo ki sabhi prakar ke jeevon mein hota hai.
04:14 - Speaker: Throughout all species of life.
04:18 - Speaker: Full stop.
04:21 - Speaker: Consciousness is present in all life forms.
04:24 - Speaker: Chetna
04:26 - Speaker: har jeev mein hoti hai.
04:28 - Speaker: But,
04:30 - Speaker: Consciousness is present in all life forms.
04:32 - Speaker: Chetna har jeev mein hoti hai.
04:34 - Speaker: But,
04:35 - Speaker: kintu
04:39 - Speaker: its active use can be done only in the human form.
04:46 - Speaker: Uska sahi istemal keval manav jeevan mein hota hai.
04:54 - Speaker: Ye samajh mein aa gaya?
04:55 - Audience: Yes sir.
04:56 - Speaker: Ab likhiye.
04:57 - Speaker: Six broad ascending classes are.
05:00 - Speaker: Chhah badi
05:02 - Speaker: jeev yoniyan
05:04 - Speaker: chadhte kram mein is prakar hain.
05:06 - Speaker: Six broad ascending classes are.
05:09 - Speaker: Chhah badi jeev yoniyan chadhte kram mein is prakar hain.
05:11 - Speaker: Kya batayi thi maine?
05:13 - Speaker: Likhiye 1 2 3 4 5 6.
05:14 - Speaker: Pehla, aquatics, pani ke jeev.
05:20 - Speaker: Second, plants, vanaspati.
05:25 - Speaker: Third,
05:25 - Audience: Reptiles.
05:26 - Speaker: Reptiles and insects.
05:30 - Speaker: Keede makode.
05:34 - Speaker: Fourth, birds, pakshi.
05:40 - Speaker: Ye ascending order hai haan, dhyan rakhiyega, chetna ka.
05:42 - Speaker: Fifth, animals, pashu.
05:48 - Speaker: And sixth, humans, manav.
05:54 - Speaker: Ek line chhod ke.
05:55 - Speaker: Sansar is a painful recurring cycle of.
05:59 - Speaker: Sansar
06:01 - Speaker: ek dukhdaai
06:04 - Speaker: chakra hai jo inse banta hai.
06:06 - Speaker: Sansar is the painful recurring cycle of.
06:09 - Speaker: Sansar ek dukhdayi chakra hai jo inse banta hai.
06:14 - Speaker: Likh lijiye kin cheezon se milkar Sansar banta hai.
06:16 - Speaker: Ye diagram bana lijiye aur usko hamare main parent diagram ke saath tally kar
lena.
06:19 - Speaker: Mai is diagram ko abhi tak bacha paya hu, bahut achcha hua.
06:24 - Speaker: Isko bilkul dimaag mein utar lena.
06:26 - Speaker: And every single concept we have studied today will fit into this.
06:31 - Speaker: Guaranteed.
06:32 - Speaker: This is Hinduism.
06:34 - Speaker: Ek diagram jo Hinduism samjhata hai wo ye hai.
06:38 - Speaker: Isliye isko 10 bar apne hathon se bana lena, yaad kar lena.
06:41 - Speaker: Ye sari zindagi aapka saath dega.
06:44 - Speaker: Aap jab bhi pareshani mein rahoge, aapko bahut rasta dikhega.
06:49 - Speaker: Ki bahut badi cheez ka chhota sa hissa hai hum.
06:52 - Speaker: Ghabrana nahi hai.
06:54 - Speaker: Aur bahut achcha kuch ho jaye to bahut jyada uchhalne ki bhi zarurat nahi hai.
06:57 - Speaker: Ye ye ye.
07:01 - Speaker: Krishna ne Arjun ko kya samjhaya tha, kya bano?
07:04 - Speaker: Kya shabd diya tha iske liye
07:06 - Speaker: ki na to jyada uchko, uchko to nahi use kiya hoga unhone,
07:10 - Speaker: na jyada khush ho na jyada dukhi.
07:11 - Speaker: Iske liye Krishna ne kya shabd diya tha Arjun ko?
07:14 - Audience: Sthit pragya.
07:15 - Speaker: Very good.
07:16 - Speaker: Sthit pragya.
07:17 - Speaker: Ki ek sahi manushya sthit pragya hota hai.
07:21 - Speaker: Sthit pragya.
07:22 - Speaker: Neither too happy in happiness, nor too sad in sadness.
07:25 - Speaker: Because he has seen the divine truth.
07:29 - Speaker: That there is very little in his control and what he is celebrating,
07:32 - Speaker: or what he is dejected about.
07:35 - Speaker: Be very normal.
07:37 - Speaker: A little smile will do.
07:38 - Speaker: Don't be ecstatic about things because anyway you are not responsible for
most of it.
07:43 - Speaker: Ye Krishna ne Arjun ko samjhaya.
07:45 - Speaker: Kitne demotivated hue honge Arjun?
07:49 - Speaker: Ye diagram bana lo fatfat.
07:51 - Speaker: Birth,
07:52 - Speaker: disease,
07:55 - Speaker: old age,
07:56 - Speaker: death.
08:02 - Speaker: This is Sansar.
08:05 - Speaker: Jo ki hamari ek circle ko identify kar raha hai.
08:09 - Speaker: That is Sansar.
08:10 - Speaker: Janm, bimariyan,
08:14 - Speaker: vriddhavastha, mrityu.
08:18 - Speaker: Ek line chhod ke likhiye aur ismein ek image bachi hui hai, woh bhi aapko
dikha deta hu.
08:32 - Speaker: This is another way of looking at reincarnation.
08:34 - Speaker: Screen pe image dekh lijiye.
08:38 - Speaker: What is that?
08:40 - Audience: Atman.
08:41 - Speaker: The Atman is very effortlessly moving from one body to another, just like
changing of clothes is happening.
08:50 - Speaker: Yeh diagram ye samjhane ke liye use kiya jata hai
08:54 - Speaker: ki sharir se prem bahut samjhdari ka kaam nahi hai.
08:56 - Speaker: Usko swasth rakho, achcha rakho.
08:59 - Speaker: That's about it.
09:02 - Speaker: Because uski niyati badi dukhdaai hai.
09:05 - Speaker: Uski niyati to bhasm hi hai, koi kuch bhi kar le.
09:10 - Speaker: 100 saal ya 110 saal.
09:11 - Speaker: Uske baad to bhasm hi hai.
09:12 - Speaker: Ye diagram usi cheez ko
09:15 - Speaker: apni style mein
09:16 - Speaker: daraone colors use karke
09:19 - Speaker: bata raha hai.
09:20 - Speaker: Key issues, mahatvapurn mudde.
09:23 - Speaker: Abortion, bhroon hatya.
09:27 - Speaker: Animal rights, pashu adhikar.
09:32 - Speaker: Kon hai Bhagwan jo pashuon ke Bhagwan hai?
09:36 - Audience: Pashupatinath.
09:37 - Speaker: Pashupatinath.
09:38 - Speaker: Nepal mein sabse bada mandir hai duniya ka unka.
09:40 - Speaker: Kiske avatar hai Pashupatinath?
09:41 - Audience: Shivji.
09:42 - Speaker: Shivji ke avatar hai.
09:44 - Speaker: Pashupatinath.
09:47 - Speaker: Racism, naslvaad.
09:52 - Speaker: Sexism, ling bhed.
09:56 - Speaker: Nationalism,
09:59 - Speaker: rashtriyata.
10:02 - Speaker: Non-violence, ahinsa.
10:05 - Speaker: Ye sare isse jude hue hain.
10:07 - Speaker: Hamara second point jo tha reincarnation and Sansar.
10:10 - Speaker: To Hinduism darasal aapko kya bol raha hai?
10:11 - Speaker: Samjh rahe hain?
10:13 - Speaker: Aap kisi race ke nahi ho.
10:15 - Speaker: Aap kisi sex ke nahi ho.
10:18 - Speaker: Aap kisi desh ke bhi nahi ho.
10:21 - Speaker: Sab temporary constructs hain.
10:24 - Speaker: You are just a part of the Brahman.
10:26 - Speaker: That's it.
10:27 - Speaker: Baki sab naatak hai, jhooth hai, dhokha hai, chhalawa hai, maya hai.
10:32 - Speaker: Concept three, the law of Karma.
10:34 - Speaker: Karma ka siddhant.
10:39 - Speaker: Avdharna number teen, Karma ka siddhant.
10:44 - Speaker: Fatfat likhiye.
10:45 - Speaker: Free choice exists only in human form.
10:47 - Speaker: Keval manav jeevan mein swatantra chunav milta hai.
10:52 - Speaker: Would you agree with this?
10:54 - Audience: Obviously.
10:54 - Speaker: Obviously, free choice janwaro ko to hoti nahi hai.
10:58 - Speaker: Free choice exists only in the human form.
11:00 - Speaker: Keval manav jeevan mein swatantra chunav ka adhikar milta hai.
11:03 - Speaker: Comma.
11:05 - Speaker: Because all others are guided by instinct.
11:07 - Speaker: Kyunki baki sab to sahaj pravritti se chalte hain.
11:12 - Speaker: Kon sa word use kiya humne abhi?
11:14 - Speaker: Instinct.
11:15 - Speaker: Kya matlab hota hai instinct ka?
11:17 - Speaker: Sahaj pravritti.
11:24 - Speaker: So, atah
11:26 - Speaker: Human life is equal to life of responsibility.
11:28 - Speaker: Manav jeevan is equal to
11:31 - Speaker: zimmmedari ka jeevan.
11:33 - Speaker: So human life is equal to life of responsibility.
11:35 - Speaker: Atah manav jeevan is equal to zimmmedari ka jeevan.
11:39 - Speaker: Ek line chhod ke.
11:42 - Speaker: Karma is action and thoughts.
11:45 - Speaker: Karma ka arth hai
11:47 - Speaker: aapke karya avam vichar.
11:50 - Speaker: Karma is action and thoughts.
11:52 - Speaker: Full stop.
11:52 - Speaker: Karma ka arth hai aapke karya aur vichar.
11:54 - Speaker: Full stop.
11:56 - Speaker: Each karma has a reaction.
11:58 - Speaker: Ye baad mein kisne dhoondh ke nikala?
12:00 - Audience: Newton.
12:01 - Speaker: Newton sahab ne dhoondha?
12:03 - Speaker: Every action has an equal and opposite reaction.
12:05 - Speaker: 10,000 BC.
12:10 - Speaker: Every karma has a reaction.
12:11 - Speaker: In words mein likha hua hai.
12:13 - Speaker: Kya mazedar scene hai.
12:15 - Speaker: Ha ha ha.
12:15 - Speaker: Har karma ka
12:17 - Speaker: pratikarma hota hai.
12:20 - Speaker: All positive actions generate good karma, quote unquote.
12:24 - Speaker: Har achhe karya se sakaratmak karma ka janm hota hai.
12:28 - Speaker: All positive actions generate good karma.
12:32 - Speaker: Quote unquote.
12:33 - Speaker: Har achche karya se sakaratmak karma ka janm hota hai.
12:37 - Speaker: And negative generate bad karma.
12:39 - Speaker: Quote unquote.
12:41 - Speaker: Aur nakaratmak se bure karmo ka.
12:44 - Speaker: Good karma and bad karma ko quote unquote kar lena bhaiya.
12:50 - Speaker: Everything is recorded in your karmic balance.
12:53 - Speaker: Yeh sab kuch
12:59 - Speaker: Everything is recorded in your karmic balance.
13:01 - Speaker: Yeh sab kuch
13:03 - Speaker: aapke karmic abhilekh mein likha jata hai.
13:06 - Speaker: Ye karmic record kahan maintain ho raha hai?
13:07 - Speaker: Bhaiya server kahan hai?
13:08 - Speaker: Master server?
13:09 - Audience: Brahman.
13:11 - Speaker: Brahman.
13:12 - Speaker: Jis tarah Mark Zuckerberg ke paas aapka poora lekha jokha hai na?
13:15 - Speaker: Google ke paas hai.
13:16 - Speaker: Jab ye log normal, ordinary mortals kar sakte hain.
13:28 - Speaker: Teen words likhiye.
13:30 - Speaker: Karma
13:34 - Speaker: Nikarma
13:36 - Speaker: Akarm.
13:38 - Speaker: Ek hi line mein teen shabd likhiye.
13:40 - Speaker: Karma, Nikarma, Akarm.
13:46 - Speaker: Positive kya hai?
13:48 - Audience: Good.
13:49 - Speaker: Negative kya hai?
13:50 - Audience: Bad.
13:51 - Speaker: Neutral kya hai?
13:52 - Audience: Neutral.
13:53 - Speaker: Akarm.
13:54 - Speaker: Teenon mein se ek ek arrow nikalo.
13:58 - Speaker: Karma se arrow nikalo aur kya likho?
14:00 - Speaker: Elevate.
14:01 - Speaker: Uncha uthata hai.
14:03 - Speaker: Ye aapki positive entry hai.
14:07 - Speaker: Nikarma mein se arrow nikalo, kya likhoge?
14:09 - Speaker: Degradde.
14:10 - Speaker: Neeche girata hai.
14:12 - Speaker: Neeche yani kahan girata hai?
14:14 - Speaker: Lower forms of life ki taraf leke jata hai.
14:18 - Speaker: Aur teesra Akarm, neutral.
14:25 - Speaker: Ek line chhod ke.
14:27 - Speaker: Movement of the Atman is decided by the karmic balance.
14:32 - Speaker: Aatma ki disha karmic record se tay hoti hai.
14:35 - Speaker: Movement of the Atman yani soul is decided by the karmic balance.
14:40 - Speaker: Aatma ki disha karmic record ya balance se tay hoti hai.
14:44 - Speaker: Full stop.
14:48 - Speaker: Karma is generated only in the human life.
14:50 - Speaker: Karma keval manav jeevan mein kamaya ja sakta hai.
14:54 - Speaker: Karma is generated only in the human life.
14:56 - Speaker: Karma keval manav jeevan mein kamaya ja sakta hai.
14:58 - Speaker: Full stop.
15:01 - Speaker: Agli line bahut badhiya hai.
15:02 - Speaker: Kya bataya tha maine aapko?
15:05 - Speaker: Lower life forms mein kya hota hai Karma ke saath?
15:07 - Speaker: They are only burning up the bad Karma till they can come to the higher level.
15:11 - Speaker: Aur higher mein kya hota hai?
15:13 - Speaker: They are only using up the extra Karma before they fall down.
15:15 - Speaker: Ek Raja tha bada satkarmi tha.
15:17 - Speaker: Uske Karma itne zyada achche the, itne zyada achche the, itne zyada achche
the
15:21 - Speaker: ki Bhagwan ne usko aashirwad diya tum jeete ji swarg jaoge.
15:25 - Speaker: Wo swarg pahunch gaya.
15:27 - Speaker: Achche karmo ka khata use hona shuru hua.
15:30 - Speaker: Balance jalta hai na mobile mein?
15:33 - Speaker: Mobile mein fully charged balance ke saath swarg pahunche.
15:36 - Speaker: Balance kam hota hai na, ek din balance khatam ho jata hai.
15:38 - Speaker: Achche karmo ka balance khatam hua, tapaak se neeche aake gire.
15:42 - Speaker: Jahan unka kingdom hua karta tha.
15:44 - Speaker: Aaju baju dekha.
15:47 - Speaker: Ek admi pehchan ka nahi dikh raha hai.
15:49 - Speaker: Poora kingdom ghum ke aa gaye.
15:51 - Speaker: Pata chala karodo saal beet chuke hain.
15:54 - Speaker: Wo jinko jante the sab ja chuke hain.
15:58 - Speaker: Aur unhe koi yaad nahi rakhta hai.
16:00 - Speaker: To unhone Bhagwan se poocha, karodo saal beet gaye?
16:03 - Speaker: Bole ghadi alag alag chalti hai dono taraf.
16:06 - Speaker: Wahan ki ghada, yahan ki ghadi.
16:08 - Speaker: Bahut fark hai.
16:09 - Speaker: 20th century time batayega beta tumko ye, Bhagwan ne bola usko.
16:13 - Speaker: Maine set kar diya Einstein ko, wo bata dega tumko.
16:16 - Speaker: Ghadiyan alag chalti hain.
16:17 - Speaker: Ab tum yahan fresh Karma karo, fresh earn karo.
16:20 - Speaker: Uske bina koi gati nahi hai.
16:22 - Speaker: Ye hai kahani us raja ki.
16:25 - Speaker: Lower life forms are burning up bad Karma.
16:29 - Speaker: Nichli prajatiyan bure karmo ko jalati ja rahi hain.
16:33 - Speaker: Lower life forms are burning up bad Karma, quote unquote.
16:36 - Speaker: Bad Karma.
16:37 - Speaker: Nichli prajatiyan bure karmo ko jalati ja rahi hain.
16:39 - Speaker: Comma.
16:40 - Speaker: And higher life forms.
16:42 - Speaker: Aur unchi prajatiyan, bracket mein likhiye Dev.
16:45 - Speaker: Devas.
16:49 - Speaker: Are using up good Karma.
16:50 - Speaker: Wo Raja ki kahani yaad rakhiyega.
16:52 - Speaker: Good Karma ko quote unquote.
16:53 - Speaker: Aur unchi prajatiyan achche karmo ka upbhog kar rahi hain.
16:57 - Speaker: Are using up good Karma, quote unquote.
17:00 - Speaker: Before becoming humans again.
17:02 - Speaker: Aur wo fir se manav ban jati hai.
17:08 - Speaker: Agli line.
17:09 - Speaker: Key issues, mukhya mudde.
17:13 - Speaker: Punya and Paap.
17:15 - Speaker: To punya kya hai bhai?
17:17 - Audience: Good Karma.
17:18 - Speaker: Good Karma.
17:18 - Speaker: And what is Paap?
17:19 - Audience: Bad Karma.
17:20 - Speaker: Bad Karma.
17:21 - Speaker: Ab aap samjhiye Christianity Islam aur Hinduism ka basic fark.
17:24 - Speaker: Maine abhi tak bahut sare fark bata diye hain.
17:26 - Speaker: Punya aur Paap ka basic fark samajh lo.
17:28 - Speaker: Christianity aur Islam clear cut Heaven or Hell batata hai.
17:33 - Speaker: Hinduism mein koi Heaven aur Hell hota hi nahi hai.
17:37 - Speaker: Koi achcha aadmi nahi hai, koi bura aadmi nahi hai.
17:40 - Speaker: Ye aadmi achcha, ye aadmi bura.
17:41 - Speaker: Hinduism ye bolta hi nahi hai.
17:43 - Speaker: To Hinduism kya bol raha hai?
17:45 - Speaker: Keval Karma achche hote hain ya Karma bure hote hain.
17:48 - Speaker: Mahatma Gandhi yahi samjhate the.
17:51 - Speaker: Apradhi se ghrina mat karo, apradh se karo.
17:54 - Speaker: Kahan se aaya wo Mahatma Gandhi ka quotation.
17:56 - Speaker: Agar ye kabhi VAT mein aa jaye to beta ye pura background de dena.
17:59 - Speaker: Crack ho jayega VAT pura.
18:01 - Speaker: If you can join the dots, this knowledge that I am giving to you is an atom
bomb.
18:06 - Speaker: If you cannot join the dots, it's all useless.
18:10 - Speaker: Mahatma Gandhi ne kaha apradhi se ghrina karo mat karo, apradh se karo.
18:14 - Speaker: Uska matlab ye hai ki ultimately Karma se ghrina karo.
18:17 - Speaker: Wo vyakti se thodi ghrina karni hai humko.
18:20 - Speaker: Christianity aur Islam ye bolta hai.
18:22 - Speaker: Ho sakta hai wo sahi ho, I don't know.
18:24 - Speaker: Ki bhai Heaven aur Hell bilkul clear hain.
18:27 - Speaker: Ya to Heaven mein jaoge ya Hell mein.
18:30 - Speaker: Hinduism gives you multiple chances.
18:33 - Speaker: There is no end.
18:35 - Speaker: The final end is this which is always good.
18:38 - Speaker: The intermediate ends can be very bad.
18:42 - Speaker: To sudhar jao aur sudhar lo.
18:45 - Speaker: Ye bolta hai.
18:46 - Speaker: Kitna bada fark hai.
18:48 - Speaker: Ye to bahut bada zameen aasman ka fark ho gaya.
18:51 - Speaker: Bahut hi bada fark ho gaya.
18:52 - Speaker: Samajh mein aa gaya ye concept aapko?
18:54 - Speaker: Ab sahi kaun hai?
18:55 - Speaker: Ye vishwas pe hai.
18:56 - Speaker: Vishwas hi sab kuch karta hai.
18:58 - Speaker: To sab sahi hain.
19:00 - Speaker: Extreme examples.
19:01 - Speaker: Likhiye.
19:03 - Speaker: Atireki udharan.
19:04 - Speaker: Extreme examples.
19:07 - Speaker: Yahan jitne bhi logon ke negative Karma hain bechare sab bhari tension mein
chal rahe hain abhi.
19:11 - Speaker: Maine kaha na abhi bhi waqt hai.
19:15 - Speaker: Kuch lakh salon baad tum fir insaan banoge.
19:19 - Speaker: Pehla, Naga sadhu.
19:21 - Speaker: First extreme example, Naga sadhus.
19:28 - Speaker: Likhiye.
19:29 - Speaker: Through severest penances.
19:32 - Speaker: Kade se kade tap ke zariye.
19:35 - Speaker: Through severest penances.
19:37 - Speaker: Kade se kade tap ke zariye, comma.
19:40 - Speaker: All karmas are to be washed away.
19:43 - Speaker: Sabhi karmo ko baha dena hai, jala dena hai.
19:47 - Speaker: All karmas are to be washed away.
19:50 - Speaker: Sabhi karmo ko baha dena hai, jala dena hai.
19:53 - Speaker: Through severest of penances all karmas are to be washed away.
19:57 - Speaker: Screen pe aap example dekh sakte hain.
19:58 - Speaker: Naga sadhu ke hath mein trishul isliye hai kyunki unhone in teen sacchaiyon
ko samjha hai.
20:03 - Speaker: Pichhle janmon mein nahi samjhe the aur isliye unhone kapde tak chhod diye
hain.
20:07 - Speaker: Thande pahado pe upar jaake rehte hain, subah 5 baje behti nadi mein nahate
hain.
20:14 - Speaker: Har har Mahadev bolte rehte hain 24 ghante.
20:16 - Speaker: Kyunki wo to Mahakal hai.
20:18 - Speaker: Usi mein jaake vilay hona hai.
20:19 - Speaker: Aur unhone ab sacchai ko samjha itne janmon ke baad.
20:21 - Speaker: Bole ab iske baad agla janm nahi, ab to seedhe Mahadev ke charanon mein hi
jana hai.
20:24 - Speaker: Aur uska rasta yahi hai.
20:26 - Speaker: Jala dalo sare karmo ko, aur koi option nahi hai.
20:31 - Speaker: Comma, to achieve moksha.
20:34 - Speaker: Taki isi janm ke ant mein moksha mil jaye.
20:38 - Speaker: To achieve moksha at the end of this life itself.
20:41 - Speaker: Taki isi janm ke ant mein moksha mil jaye.
20:44 - Speaker: Ye pehla extreme example hai Naga sadhuon ka.
20:46 - Speaker: Duniya bhar mein Naga sadhuon ki bahut izzat ki jati hai kyunki inki lifestyle
bahut kadi hoti hai.
20:51 - Speaker: Dusri cheez, Naga sadhu aasani se nahi bana ja sakta.
20:54 - Speaker: Sanskrit ka bahut gehra gyan hona zaruri hai.
20:56 - Speaker: Inki poori entrance exam hoti hai.
20:59 - Speaker: Usmein Guru kam se kam 1000 shlok inse puchta hai.
21:04 - Speaker: Bahut kathin kaam hai ye.
21:05 - Speaker: Ye aasan hai hi nahi.
21:06 - Speaker: Ek hi janm mein moksha chahiye, is cycle se bach ke nikalna hai.
21:08 - Speaker: It is not going to be easy.
21:10 - Speaker: Second example.
21:13 - Speaker: Even the Lord is not immune from this law of Karma.
21:17 - Speaker: Swayam Bhagwan bhi Karma ke niyam se nahi bach sakte.
21:24 - Speaker: Even the Lord is not immune from the law of Karma.
21:28 - Speaker: Swayam Bhagwan bhi Karma ke niyam se nahi bach sakte.
21:31 - Speaker: Kya aap mujhe koi do udharan bata sakte hain jab Bhagwan pe bhi Karma ka
niyam lag gaya?
21:35 - Audience: Shri Krishna.
21:35 - Audience: Shri Ram.
21:36 - Audience: Vrinda ji ke shap.
21:38 - Speaker: Very good.
21:39 - Speaker: Do udharan, main pehle samjhata hu, samajh lijiye.
21:41 - Speaker: Fir ek ek line mein likhwa dunga.
21:44 - Speaker: Ye Hindu dharm ki mahanata hai.
21:46 - Speaker: Bhagwanon ko bhi nahi chhoda.
21:49 - Speaker: Insaanon ke liye udharan to wahi set karenge na.
21:52 - Speaker: Pehla udharan jo hum lenge
21:55 - Speaker: wo hai Shri Krishna ka.
21:58 - Speaker: Achhe Karma kiye, pandavon ko jeet dilayi, Kauravon ka naash kiya.
22:04 - Speaker: Gandhari ke liye ye bure Karma the.
22:08 - Speaker: Apne ghar lautne se pehle Krishna Gandhari ko pranam karne gaye.
22:14 - Speaker: Gandhari to patti bandhe thi.
22:15 - Speaker: Patti ke neeche zara si aankh se unko Krishna ke paon dikh gaye.
22:18 - Speaker: Paon jala diye unhone Krishna ke wahin dekhte hi.
22:22 - Speaker: Unke sare bachchon ko mara tha Krishna ne.
22:24 - Speaker: Aur shap de diya Krishna ko.
22:27 - Speaker: Us shap ne Krishna ka samool vinash kar diya.
22:33 - Speaker: Kayi salon ke baad.
22:36 - Speaker: Krishna ki hatya hui thi.
22:38 - Speaker: Unke paon mein teer laga tha shikari ka.
22:42 - Speaker: Aur Krishna apni aankhon ke samne apne sare kul ko bhallam se ladte hue
dekhte rahe, kuch bhi nahi kar paye.
22:49 - Speaker: Nadi kinare picnic pe gaya tha pura kul unka, Yadav kul.
22:52 - Speaker: Chhoti si baat pe jhagda hua, jhaadiyan ukhadi uske bhallam bane lohe ke
sabke sir phod diye sabne ek dusre ke.
22:58 - Speaker: Gandhari ka shap kaam kar raha tha.
23:00 - Speaker: Aur Krishna sirf dekhte reh gaye.
23:02 - Speaker: Bhagwan the.
23:04 - Speaker: Karma se koi mukti nahi.
23:07 - Speaker: Aur Krishna swayam bhi mare gaye.
23:10 - Speaker: Jo sabse jyada pooje jate hain Bhagwan Hindu dharm mein,
23:13 - Speaker: unka ant karmic law se hua.
23:18 - Speaker: Ye hai Krishna ki kahani.
23:20 - Speaker: Dusri kahani swayam Bhagwan Vishnu ki hai.
23:24 - Speaker: Shivji ke ek ansh Shivansh Jalandhar bahut taqatwar ho gaye the.
23:27 - Speaker: Unki patni thi Vrinda, har ghar mein jo Tulsi ka paudha lagta hai, Vrinda.
23:34 - Speaker: Jalandhar itna mazboot ho gaya tha kyunki uski patni chast thi, pativrata.
23:42 - Speaker: Her chastity was covering the life of her husband.
23:46 - Speaker: To koi hathiyar uske pati ka nash hi nahi kar sakta tha.
23:52 - Speaker: Asuron ke jo Guru the unhone ye bahut badi chaal chali thi ki Vrinda se
Jalandhar ki shaadi kara do, Shivji bhi nash nahi kar payenge.
23:57 - Speaker: Aur wohi ho raha tha.
23:59 - Speaker: Ek hi rasta tha Jalandhar ko marne ka.
24:02 - Speaker: Chastity bhang ki jaye.
24:05 - Speaker: Bhagwan Vishnu Vaikunth se neeche utre, Jalandhar ka roop leke, Vrinda ke
saath
24:10 - Speaker: rehne chale gaye.
24:11 - Speaker: Jalandhar yuddh kshetra mein tha.
24:13 - Speaker: Vrinda pehchan nahi payi.
24:15 - Speaker: Chastity bhang ho gayi.
24:17 - Speaker: Fir Vrinda ko realize hua, he is not my husband.
24:20 - Speaker: To Vrinda ne poocha aap kon hain?
24:22 - Speaker: Vishnu apne asli swaroop mein aaye.
24:23 - Speaker: Vrinda ne shap diya.
24:25 - Speaker: Ki main to ab khud ko jala ke mar dalungi, pani mein doob ke marungi.
24:29 - Speaker: Aur ab jis tarah mera pati mere bina tadpega, ek din aayega jab aapki patni
aapke bina tadpegi.
24:35 - Speaker: Baad mein Vishnu Ram bane, Lakshmi Sita bani.
24:41 - Speaker: Ramayan ka mool aadhar Devi Vrinda dwara diya gaya shap hai.
24:47 - Speaker: Lakshmi bahut dar gayi upar.
24:50 - Speaker: Aur unhone Vishnu se kaha aap Bhagwan hain, is shap ko khatam kijiye yahi
ki yahi.
24:55 - Speaker: Vishnu ne kaha nahi priye, ye galat hai.
24:59 - Speaker: Ye hum hi ne banaya hai niyam.
25:01 - Speaker: Aur isko hum hi tod dein?
25:02 - Speaker: Hum hi isse bhugtenge.
25:05 - Speaker: Aur usko bhugatte waqt hum kuch achche kaam bhi karenge.
25:08 - Speaker: Aur usse paida hui Ramayan.
25:11 - Speaker: Ye hai Ramayan ki poori kahani.
25:13 - Speaker: Jo ek shap se janmi thi.
25:14 - Speaker: Kiska shap tha?
25:15 - Audience: Vrinda ka.
25:17 - Speaker: Jise Tulsi ke roop mein ghar ke bahar har Hindu aurat laga ke pujti hai.
25:22 - Speaker: The symbol of chastity.
25:26 - Speaker: Ab ye hamein koi batata hi nahi hai.
25:29 - Speaker: Aap mein se kitno ko ye kahani pata thi?
25:32 - Speaker: Sab Hindu baithe hain yahan pe.
25:34 - Speaker: 5% ko bhi pata nahi hai.
25:36 - Speaker: Pata nahi kya padhaya ja raha hai, kya bataya ja raha hai, kaun padha raha
hai, kaun seekh raha hai.
25:41 - Speaker: Asli baatein kisi ko pata hi nahi hai.
25:43 - Speaker: Sirf bahari bahari bahari bahari pata hai.
25:45 - Speaker: Ye asli baatein jab pata chalengi to aapko ek dam naye rang dikhne lag
jayenge.
25:50 - Speaker: Maza aane lag jayega ki nahi yaar bahut dam hai boss is theory mein.
25:54 - Speaker: Nahi to sab nakli avarani superficial lagta hai.
25:57 - Speaker: Wohi ho raha hai na, logo ko lagta hai sab naatak chal raha hai.
26:00 - Speaker: Lagega hi kyunki sacchai to batai hi nahi aaj tak kisi ne.
26:03 - Speaker: Khud research ki bhi nahi, kisi ne batai bhi nahi, batani chahiye thi.
26:07 - Speaker: Likhiye A aur B.
26:08 - Speaker: Lord is not free mein A aur B likho.
26:09 - Speaker: A.
26:11 - Speaker: Lord Krishna was cursed by Gandhari.
26:14 - Speaker: Bhagwan Shri Krishna ko Gandhari ka shap tha.
26:18 - Speaker: Due to his Karmas, unke karmo ke karan.
26:21 - Speaker: Bracket, good plus bad, achche aur bure.
26:23 - Speaker: Achche kya the?
26:25 - Audience: Mahabharat.
26:26 - Speaker: Bure kya the?
26:27 - Speaker: Gandhari ke putron ki mrityu.
26:31 - Speaker: Jo ki bure log nahi the, itna bata diya jaye aapko.
26:35 - Speaker: Mai aapko fir bata raha hu Hindu dharm mein achcha aur bura hota hi nahi
hai.
26:37 - Speaker: Sirf achche Karma, bure Karma hote hain.
26:39 - Speaker: Isliye Kaurav seedhe swarg gaye the sabke sab.
26:44 - Speaker: Yudhishthir bokhlah gaye the swarg mein entry karne pe ki sare Kaurav yahan
baithe hain.
26:49 - Speaker: Bhagwan ne samjhaya, naraz hone ki koi zarurat nahi hai.
26:51 - Speaker: Inka karmic balance bahut strong hai.
26:54 - Speaker: Tumhein ye bure lagte hain.
26:56 - Speaker: Hamara master server kuch aur bol raha hai.
26:59 - Speaker: Usmein inke plus hain.
27:00 - Speaker: Ye bahut achche raja the, inki praja bahut khush thi, inhone koi atyachar nahi
kiye hain, inhone koi balatkar nahi kiye hain, inhone koi murder nahi kiye hain.
27:07 - Speaker: Inke sare Karma positive hain.
27:08 - Speaker: Tumse lade iska kya matlab bure ho gaye?
27:11 - Speaker: Jo inhone negative kiya uski to saza mili inhe.
27:13 - Speaker: Saza mil chuki hai.
27:15 - Speaker: Balance ho gaya hai.
27:16 - Speaker: Seedhe swarg mein sare Kaurav swarg mein baithe hue the.
27:20 - Speaker: Aur swarg ke raste jate hue Yudhishthir ke alawa baki sare narak mein gir
gaye the Pandav.
27:26 - Speaker: Aur fir kuch samay baad unko swarg mein laya gaya tha saza bhogne ke
baad.
27:30 - Speaker: Ye hai theory of karmic balance.
27:33 - Speaker: Jo Hindu dharm ka mool aadhar hai.
27:36 - Speaker: Samajh mein aa gaya aapko?
27:39 - Speaker: And that led to his death.
27:41 - Speaker: Aur jiski wajah se unki mrityu hui.
27:47 - Speaker: Ye Naga sadhu bhi aap logo ko dekh dekh ke man hi man muskura rahe hain,
abhi to bahut karodo jeevan bache hain bachche tere.
27:52 - Speaker: B.
27:53 - Speaker: B.
27:54 - Speaker: Lord Vishnu, Bhagwan Vishnu
27:57 - Speaker: was cursed by Vrinda, the wife of Jalandhar.
28:00 - Speaker: Bhagwan Vishnu ko Jalandhar ki patni Vrinda, bracket mein likh lijiye Tulsi, ka
shap tha.
28:09 - Speaker: Comma, so the Ram Sita avatars happened.
28:11 - Speaker: Is wajah se Ram aur Sita avatar
28:15 - Speaker: bane.
28:18 - Speaker: Concept four, prakriti matter and gun.
28:22 - Speaker: Avdharna number char.
28:25 - Speaker: Concept four.
28:30 - Speaker: Prakriti, bracket matter and gun.
28:32 - Speaker: Prakriti aur gun.
28:34 - Speaker: Likhna shuru kijiye.
28:35 - Speaker: Atman is trapped inside successive temporary bodies.
28:39 - Speaker: Atman
28:41 - Speaker: ek ke baad ek asthayi shariron mein kaid hoti jati hai.
28:45 - Speaker: Atman is trapped inside successive temporary bodies.
28:50 - Speaker: Atman ek ke baad ek asthayi shariron mein kaid hoti jati hai.
28:55 - Speaker: Made of prakriti, jo prakriti se bani hoti hain.
29:01 - Speaker: Ye aapko isse samajh mein aaya na ki Atman prakriti se bane shariron mein
kaid hoti hai?
29:05 - Speaker: Yes or no?
29:06 - Audience: Yes.
29:06 - Speaker: Is diagram mein maine yahi bataya tha.
29:08 - Speaker: Next point.
29:10 - Speaker: Matter is inert, temporary and unconscious.
29:18 - Speaker: Prakriti
29:21 - Speaker: sthool, asthayi aur bina chetna ki hoti hai.
29:24 - Speaker: Matter is inert, temporary and unconscious.
29:28 - Speaker: Prakriti sthool, asthayi aur bina chetna ki hoti hai.
29:32 - Speaker: Iska matlab ye chalk ko teen words se define kiya ja sakta hai.
29:35 - Speaker: Kon se teen word likhvaye abhi?
29:37 - Audience: Inert, temporary, unconscious.
29:38 - Speaker: Inert, temporary, unconscious.
29:41 - Speaker: Ye tino hi nahi hai ismein.
29:43 - Speaker: Chaliye agla.
29:47 - Speaker: Matter is 1 2 3.
29:49 - Speaker: Prakriti 1 2 3.
29:52 - Speaker: Ab isko is dhang se likhiyega.
29:56 - Speaker: 1 2 3.
29:59 - Speaker: Created, pehli line.
30:03 - Speaker: Banti hai, remains, rehti hai, nasht hoti hai, destroyed.
30:12 - Speaker: Teen charan, three stages.
30:14 - Speaker: Aisa likhiyega 1 2 3.
30:17 - Speaker: Three stages, teen charan.
30:21 - Speaker: Aur yahi hain teen gun.
30:25 - Speaker: Pehla hota hai rajas.
30:29 - Speaker: Creation ka gun kehlata hai rajas.
30:32 - Speaker: Dusra gun, remaining wala gun
30:39 - Speaker: sattva.
30:40 - Speaker: Dhyan rakhiyega order.
30:41 - Speaker: Aur teesra destroyed kya kehlaya bhai?
30:44 - Speaker: Tamas.
30:49 - Speaker: Rajas ke aage, sattva ke aage, tamas ke aage ek ek word likh lijiye.
30:52 - Speaker: Rajas ke aage likhiye passion.
30:55 - Speaker: Josh.
30:58 - Speaker: Sattva ke aage likhiye goodness, achchai.
31:03 - Speaker: Tamas ke aage likhiye ignorance, agyan.
31:13 - Speaker: Ab agli teen laino pe aao.
31:18 - Speaker: SRT.
31:19 - Speaker: Sattva, rajas, tamas.
31:25 - Speaker: Aur isi tarah se likhna.
31:27 - Speaker: English ho ya Hindi medium ho jo bhi ho, aap is tarah se hi likhiye.
31:34 - Speaker: SRT, sattva, rajas, tamas.
31:41 - Speaker: Achchai, goodness, pure, elevating, real knowledge.
31:53 - Speaker: Shuddh aur uthane wali, vishuddh gyan.
31:56 - Speaker: Rajas, passion yani ki josh.
32:01 - Speaker: Create, acquire, enjoy.
32:06 - Speaker: Banao, hasil karo, upbhog karo.
32:10 - Speaker: Greed.
32:13 - Speaker: Abhi hum ispe se Bharat mein prachlit jati vyavastha ko connect karke
batayenge.
32:17 - Speaker: Ki Bharat ke char varn vyavastha mein SRT kaise connected hain.
32:21 - Speaker: Isliye ye detail mein karwa raha hu.
32:23 - Speaker: T se tamas.
32:25 - Speaker: Kya bataya tha aapko pehle?
32:27 - Audience: Ignorance.
32:28 - Speaker: Agyan.
32:31 - Speaker: Dirty, deluding.
32:32 - Speaker: Ganda, bhramit karne wala.
32:36 - Speaker: Dirty and deluding.
32:37 - Speaker: Ganda aur bhramit karne wala, madness, pagalpan.
32:43 - Speaker: Aur ye tino sab mein maujood hain.
32:47 - Speaker: Iske baad likhiye.
32:50 - Speaker: It is the soul's choice.
32:51 - Speaker: Ye aatma ka vikalp hai.
32:57 - Speaker: It is the soul's choice.
32:58 - Speaker: Ye aatma ka vikalp hai.
33:01 - Speaker: To select Sattva, ki woh Sattva ka chayan kare
33:09 - Speaker: to reach heavenly planets at death.
33:12 - Speaker: Mrityu ke waqt
33:14 - Speaker: ucch star hasil karne ke liye.
33:16 - Speaker: Comma.
33:22 - Speaker: To reach heavenly planets at death.
33:24 - Speaker: Ki mrityu ke waqt ucch star hasil karne ke liye.
33:26 - Speaker: Comma.
33:29 - Speaker: Rajas, rajas ka chayan kare.
33:32 - Speaker: To stay back in human society ki manav samaj mein hi reh jaye.
33:37 - Speaker: Comma.
33:39 - Speaker: And Tamas to enter the lower species.
33:42 - Speaker: Aur Tamas yadi nichli jaati mein jana ho.
33:53 - Speaker: Ek line chhod ke likhiye.
33:57 - Speaker: Moksha is for the souls going above the level of Sattva.
34:02 - Speaker: Moksha un aatmaon ke liye hai jo Sattva ke upar jati hain.
34:06 - Speaker: Moksha is for the atmans going above the level of sattva.
34:10 - Speaker: Moksha un aatmaon ke liye hai jo Sattva ke upar jati hain.
34:27 - Speaker: अब लिखिए
34:32 - Speaker: four varna, char varna.
34:37 - Speaker: Jo hum jante hain Bharat ki varna vyavastha.
34:44 - Speaker: Brahmin, Kshatriya, Vaishya, Shudra.
34:55 - Speaker: Kisme kitne tatva hain, likhiye.
34:57 - Speaker: Ye jo vyavastha chali aa rahi thi, ye is aadhar pe chal rahi thi.
35:02 - Speaker: Brahmins, Sattva, only Sattva.
35:07 - Speaker: Kshatriya, Sattva plus Rajas.
35:10 - Speaker: Sabse khatarnak
35:12 - Speaker: warrior Brahman kaun the?
35:14 - Audience: Parshuram.
35:14 - Speaker: Parshuram.
35:15 - Speaker: Kiske avatar the?
35:17 - Audience: Vishnu.
35:19 - Speaker: Vaishyas, Rajas plus Tamas.
35:24 - Speaker: Shudras, Tamas.
35:27 - Speaker: Ye hain guno ka bifurcation.
35:30 - Speaker: Uske aage ek ek dash aur lagao, professions likh lo.
35:33 - Speaker: Brahmin, S dash.
35:36 - Speaker: Priests, teachers, intellectuals.
35:39 - Speaker: Pujari, shikshak, vidwan varg.
35:46 - Speaker: Priests, teachers, intellectuals.
35:48 - Speaker: Kshatriyas.
35:50 - Speaker: Police, soldiers, IAS, etc.
35:57 - Speaker: Administrators.
35:58 - Speaker: Police, soldiers, sipahi, administrators like IAS, IPS, etc.
36:04 - Speaker: Vaishyas, R plus T.
36:08 - Speaker: Vaishya, R plus T.
36:10 - Speaker: Farmers, traders, merchants.
36:13 - Speaker: Kisan, vyapari ityadi.
36:17 - Speaker: 1947 ke baad ye vyavastha palat di gayi.
36:21 - Speaker: To dharmik angle se dekha jaye
36:24 - Speaker: to vyavastha ko zabardasti palat diya gaya hai.
36:28 - Speaker: Uske parinam theek honge galat honge, yahi debate ka mudda hai.
36:32 - Speaker: Shudras, workers, labourers, artisans.
36:36 - Speaker: Mazdoor varg, kamgar varg.
36:39 - Speaker: Workers, labourers, artisans.
36:45 - Speaker: Key issues, mukhya mudde.
36:51 - Speaker: Sustainability, bracket mein likhiye Sattva, sthirta yani Sattva.
36:55 - Speaker: Sustainability, sthirta, Sattva, comma.
37:01 - Speaker: Sex impulse, yon ichcha, Rajas.
37:09 - Speaker: Drug abuse, Tamas.
37:12 - Speaker: Nasha, Tamas.
37:21 - Speaker: Aapko screen pe maine Tridev, Trimurti dikhaye hain.
37:24 - Speaker: Kyun dikhaye?
37:27 - Audience: (unintelligible)
37:28 - Speaker: Sab samajh mein aa raha hai, bore to nahi ho rahe ho?
37:29 - Audience: No sir.
37:30 - Speaker: Ye concepts thode involved hain, dheere dheere hi samjhane padenge, isliye
samay lag raha hai.
37:34 - Speaker: Lecture mein samay lagega.
37:36 - Speaker: Shanti se bilkul karte chalo, once and for all ho jayega record aapka.
37:39 - Speaker: Trimurti kyun dikhaye hain?
37:43 - Speaker: Are bhai tino guno ke teen dev hain jo control karte hain tino guno ko.
37:52 - Speaker: Ek minute notes pe wapas aao.
37:57 - Speaker: Stay back in human society, kaun sa gun hai?
38:00 - Audience: Rajas.
38:01 - Audience: Rajas.
38:02 - Speaker: Preserver kon hai tino Bhagwanon mein?
38:04 - Audience: Vishnu.
38:05 - Speaker: Vishnu.
38:07 - Speaker: Rajas gun ke Dev hain Vishnu.
38:10 - Speaker: Samajh gaye?
38:12 - Speaker: Heavenly planets at death, kaun sa gun hai?
38:14 - Audience: Sattva.
38:14 - Speaker: Sattva, naye planet.
38:17 - Speaker: Brahma Dev hain Sattva ke Dev.
38:21 - Speaker: Ignorance, kaun sa gun hai?
38:23 - Audience: Tamas.
38:23 - Speaker: Tamas.
38:24 - Speaker: You need someone to destroy that.
38:26 - Speaker: Shiv.
38:28 - Speaker: Ye hai connection.
38:29 - Speaker: Sattva, Rajas, Tamas ka.
38:30 - Speaker: Usi order mein baithe hain.
38:32 - Speaker: Ye likh lijiye fatfat, parallel likh lena chahiye tha yaar.
38:35 - Speaker: Itna samay nahi hai, jaldi jaldi karo.
38:40 - Speaker: To in tino ka connection teen guno se ye hai.
38:42 - Speaker: Brahma, Vishnu, Mahesh, Sattva, Rajas, Tamas.
38:45 - Speaker: Likh liya?
38:46 - Speaker: Chalo concept five, panchvi avdharna, Maya, illusion.
38:56 - Speaker: Pehla point, Maya means that which is not.
38:58 - Speaker: Quote unquote.
39:00 - Speaker: Maya arthat wo jo nahi hai.
39:02 - Speaker: Quote unquote.
39:06 - Speaker: Maya means that which is not.
39:08 - Speaker: Maya arthat wo jo nahi hai.
39:10 - Speaker: Second.
39:12 - Speaker: The three gunas, ye teen gun,
39:17 - Speaker: mislead the Atman and trap it in Maya.
39:20 - Speaker: Atman ko gumrah kar Maya mein phansa lete hain.
39:24 - Speaker: The three gun mislead the Atman and trap it in Maya.
39:28 - Speaker: Ye teen gun aatma ko gumrah kar Maya mein phansa lete hain.
39:34 - Speaker: Next point.
39:36 - Speaker: As a result, isse
39:42 - Speaker: the Atman starts identifying with the temporary body.
39:45 - Speaker: Aatma sharir ko hi aatma samajhne lagti hai.
40:01 - Speaker: Aatma sharir ko hi aatma samajhne lagti hai.
40:09 - Speaker: Ye Maya ka bahut achcha example hai, screen pe jo aap image dekh rahe
hain.
40:14 - Speaker: Ye a classic example of Maya hai.
40:17 - Speaker: A rope looks exactly like a snake.
40:23 - Speaker: Somebody has to tell us what is what.
40:28 - Speaker: Initially the mother does it for the child, but for a grownup only a Guru can do
it.
40:35 - Speaker: This is the concept of Maya.
40:37 - Speaker: Aur ye to sirf ek rassi ke liye hai.
40:39 - Speaker: Har cheez kuch aur dikh sakti hai.
40:42 - Speaker: Keval Guru hi bata sakta hai ki sach kya hai.
40:44 - Speaker: Nahi to wo panch panch indriyon se kuch ke kuch interpretations log nikal
lenge.
40:48 - Speaker: Ye hai Maya ka concept.
40:50 - Speaker: Rope and snake.
40:52 - Speaker: Ye diagram fatfat bana lijiye.
40:54 - Speaker: Temporary body, asthayi sharir.
41:04 - Speaker: Race, nasl.
41:07 - Speaker: Gender, ling.
41:10 - Speaker: Nation, rashtra.
41:14 - Speaker: Sectarian religion, sampradayik dharm.
41:22 - Speaker: Money, paisa, bank account.
41:25 - Speaker: Family, parivar.
41:36 - Speaker: This is how Maya traps the Atman.
41:40 - Speaker: This creates lust, greed, anger.
41:49 - Speaker: Which in turn creates frustration.
41:56 - Speaker: Which in turn creates redoubling of effort.
42:06 - Speaker: Which in turn makes the Atman fall deeper into the Maya.
42:09 - Speaker: Dal dal.
42:10 - Speaker: Ye hai dal dal effect, the swamp effect.
42:14 - Speaker: Ye sabko wo sacchai manne lagta hai.
42:17 - Speaker: Isse lust, greed aur anger paida hota hai.
42:20 - Speaker: Lalach, ghussa, vasna.
42:25 - Speaker: Jisse dheere dheere dheere dheere bahut frustration paida hone lagta hai,
shobh.
42:30 - Speaker: Wo double mehnat karna shuru kar deta hai ki mujhe aur chahiye, aur chahiye,
aur chahiye, aur chahiye, aur chahiye, aur chahiye, aur chahiye.
42:34 - Speaker: Aur dhasta chala jata hai aur wo bahar hi nahi aa sakta.
42:38 - Speaker: This is how the beautiful formula of Maya works.
42:44 - Speaker: Ye hai formula how Maya traps.
42:49 - Speaker: Likhiye.
42:50 - Speaker: Next point.
42:51 - Speaker: There is no real world.
42:53 - Speaker: Real quote unquote.
42:55 - Speaker: Vastavik vishwa hota hi nahi hai.
42:58 - Speaker: There is no real world.
43:00 - Speaker: Real quote unquote.
43:02 - Speaker: Vastavik vishwa kuch nahi hota hai.
43:06 - Speaker: It's a desert mirage.
43:09 - Speaker: Yeh registan ki mirg trishna hai.
43:14 - Speaker: Because it is illusory.
43:16 - Speaker: Kyunki yah to nakli hai.
43:24 - Speaker: Last point.
43:28 - Speaker: To ye jo point humne dekha isme se aisa lagega ki Hinduism ye bol raha hai
sare material resources chhod do, jeena hi chhod do.
43:37 - Speaker: Bilkul nahi.
43:37 - Speaker: Agla point.
43:39 - Speaker: Even though Hinduism ultimately renounces the world.
43:42 - Speaker: Halaanki antatah Hindu dharm Maya ka tyag kar deta hai.
43:49 - Speaker: Ultimately, even though Hinduism ultimately renounces the world.
43:54 - Speaker: Halaanki antatah Hindu dharm Maya ka tyag kar deta hai.
43:57 - Speaker: Comma.
44:01 - Speaker: It tells you to meet your needs in a dignified way.
44:05 - Speaker: Vah aapko
44:07 - Speaker: apni zaruratein
44:13 - Speaker: sabhya tarike se pura karne ki shiksha deta hai.
44:19 - Speaker: Even though Hinduism ultimately renounces the world, it tells you to meet your
needs in a dignified fashion.
44:27 - Speaker: Vah aapko apni zaruratein sabhya tarike se puri karne ki shiksha deta hai.
44:34 - Speaker: Screen pe jo God aap dekh rahe hain,
44:38 - Speaker: yahi woh God hain jo aapko apni zaruratein sabhya tarike se puri karne ki
shiksha dete hain, Bhagwan Vishnu.
44:45 - Speaker: Is imagery ka main explanation de deta hu, samajh lijiye.
44:49 - Speaker: Isiliye samay aaj humko bahut lag raha hai kyunki mere ko bahut bariki se ek
ek cheez batani pad rahi hai.
44:53 - Speaker: Thak to nahi gaye ho?
44:54 - Audience: No sir.
44:55 - Speaker: Baith sakte ho abhi aaram se aur?
44:57 - Audience: Yes sir.
44:58 - Speaker: Mayajal mein?
44:59 - Audience: Yes sir.
44:59 - Speaker: Kya baat hai.
45:02 - Speaker: Main jab meri ghadi se 7 bajenge, abhi sava 6 baj rahe hain,
45:06 - Speaker: 7 baje main ek break dunga.
45:07 - Speaker: Jisko bhi nikalna hai 7 baje nikal sakta hai.
45:09 - Speaker: IAS walon ki class jo ab wo kal hogi jo aaj hone wali thi abhi, Ram sir ko maine
bol diya hai kyunki ab iske baad aapko nahi rokenge.
45:16 - Speaker: 7 baje mein ek break dunga ek minute ka jisko bhi nikalna hai usmein nikal
jaye kyunki lecture 7:30 7:45 tak chalega.
45:21 - Speaker: Lamba lecture hai, it will take its own sweet time and I will not rush through it.
45:25 - Speaker: Ant tak kaun baithne wala hai?
45:27 - Speaker: Are babre mujhe laga tha sab nikal jayenge main bhi ghar nikal lunga.
45:31 - Speaker: Khajuraho mandir jana hai.
45:33 - Speaker: Shanidev ko tel chadhana hai.
45:36 - Speaker: Hanumanji ko bhi tel chadhana hai.
45:38 - Speaker: Mahadev ko nariyal chadhana hai.
45:40 - Speaker: Ganeshji ki pooja karni hai.
45:42 - Speaker: Kitna complex hai yaar sab kuch.
45:44 - Speaker: Aasan hai, chinta mat karo.
45:46 - Speaker: Is imagery ko samajh lo.
45:48 - Speaker: It is one of the most beautiful expressions of human mind.
45:51 - Speaker: Screen pe aap Bhagwan Vishnu jo Vaikunth dham mein Sheer sagar mein adi
anant shesh nag
45:58 - Speaker: par baithe hue hain aur Maya jinki seva kar rahi hain aur jinki nabhi se Brahma
Dev nikle hue hain.
46:04 - Speaker: Wo dikh rahe hain.
46:06 - Speaker: This is a lasting imagery of Indian Hinduism.
46:11 - Speaker: Vishnu is the most beautiful of all the Gods.
46:15 - Speaker: Bhagwan Vishnu sabhi devon mein sabse khoobsurat hamesha darshaye jate
hain.
46:20 - Speaker: Unke sabhi avatar bhi bade khoobsurat darshaye jate hain.
46:22 - Speaker: Kyunki ye manav samaj mein rehne ki shiksha dete hain.
46:25 - Speaker: Ye aapko vairagi banne ka nahi bol rahe hain.
46:28 - Speaker: Ye aapko ek nayi duniya batane ka bhi nahi bol rahe hain, Brahma dev.
46:31 - Speaker: Ye manav samaj mein jio, ye aapko bol rahe hain.
46:34 - Speaker: Unki nabhi se kamal nikla hai jisme Brahma Dev baithe hain.
46:38 - Speaker: Every night when you sleep, the world dissolves.
46:42 - Speaker: You wake up in the morning, the world suddenly comes alive.
46:46 - Speaker: What proof have you that the world existed in the night while you were asleep?
46:52 - Speaker: You just find it the way it was when you slept, so you join point A and point B
and make an assumption that it stayed this way the whole night.
47:01 - Speaker: It might not have.
47:05 - Speaker: Aap raat ko sote hain, tab aapka room aapko dikhta hai, ek room hai.
47:09 - Speaker: Aap subah uthte hain, room aise ka waisa hi dikhta hai.
47:11 - Speaker: To aap ye assume kar lete hain ki ye duniya to aisi thi raat bhar.
47:14 - Speaker: Ho sakta hai raat ko wo duniya thi hi nahi.
47:17 - Speaker: Brahma Dev nabhi se tab nikalte hain jab Vishnu neend se uthte hain.
47:20 - Speaker: Brahma Dev is that consciousness.
47:23 - Speaker: Jab Vishnu so jate hain, Brahma Dev nabhi mein wapas andar chale jate hain.
47:27 - Speaker: Brahma Dev is consciousness.
47:30 - Speaker: Samajh gaye ki nahi?
47:34 - Speaker: Adi anant shesh nag.
47:38 - Speaker: Adi anant shesh.
47:39 - Speaker: Adi zero, anant infinite, shesh one.
47:44 - Speaker: This is time itself.
47:47 - Speaker: Lord Vishnu is resting on the coils of the serpent of time.
47:51 - Speaker: Adi anant shesh nag.
47:54 - Speaker: Ye samay ki teen paribhashayein hain jo swayam Vishnu ko sanrakshan de
raha hai.
48:02 - Speaker: Vishnu doesn't chase Maya, Maya chases Vishnu.
48:06 - Speaker: Isi liye Maya Vishnu ki seva kar rahi hain.
48:10 - Speaker: Vishnu wo purush hain, Maya ye prakriti hain.
48:13 - Speaker: Aur Vishnu muskurate rehte hain aur kayi baar jab taklif hoti hai, tab avatar
leke prakriti mein jate hain, taklif ko sahi karte hain aur wapas aa jate hain.
48:22 - Speaker: Aur prakriti har bar ye dekhti hai aur muskuraati hai aur apna swami unhe
manti hai.
48:27 - Speaker: Ye sagar hai, Sheer sagar.
48:31 - Speaker: Vishnu ke dimag ki lehrein.
48:33 - Speaker: To ye Vishnu kaun hain?
48:36 - Speaker: Ye Vishnu aap hain.
48:40 - Speaker: Ye Sheer sagar aapka dimag hai.
48:43 - Speaker: Ye sarp aapko jo samay kal mila hai wo hai.
48:48 - Speaker: Maya wo sari belongings hain jiske peeche aap bhaag rahe hain.
48:50 - Speaker: Bhaagna chhod dijiye, wo aapki seva karegi.
48:54 - Speaker: Ye Brahma Dev aapki consciousness hai.
48:56 - Speaker: Raat ko andar chale jate hain, subah fir bahar aa jate hain.
48:58 - Speaker: Fir andar chale jate hain, fir bahar aa jate hain.
49:01 - Speaker: This is Vishnu.
49:04 - Speaker: This is called symbolism, pratikwad.
49:10 - Speaker: Pratik chinha.
49:13 - Speaker: Poora Hindu dharm is pe bana hua hai.
49:15 - Speaker: Aur logon ko lagta hai ki kahin koi sheer sagar hai, Vaikunth hai, wahan saamp
pe ek aadmi baitha hai jisko Vishnu kehte hain.
49:21 - Speaker: Isse badi moorkhta kya ho sakti hai?
49:24 - Speaker: I am the Vishnu.
49:26 - Speaker: Ye aapne jis din samajh liya, sab samajh liya.
49:30 - Speaker: Kyunki ismein sandesh kuch aur hi hai.
49:33 - Speaker: Aur logon ko lagta hai ki Vishnu to Bhagwan hai, Vishnu ki to pooja karni
chahiye.
49:37 - Speaker: Aap Vishnu ho.
49:39 - Speaker: Ye samjho.
49:40 - Speaker: Jis din aapne ye samajh liya, aapne sab samajh liya.
49:46 - Speaker: Otherwise to khojte hi reh jaoge, Vishnu milne hi nahi hai aapko.
49:50 - Speaker: Kyunki ye to ek is problem ka ek solution hai, Bhagwan Vishnu.
49:55 - Speaker: Ye trishul yaad aa raha hai ki nahi?
49:57 - Speaker: Pehla kya tha?
49:58 - Audience: Birth.
49:59 - Speaker: Dusra kya tha?
50:00 - Audience: Life.
50:00 - Speaker: Death.
50:01 - Audience: Death.
50:01 - Speaker: Aur teesra kya tha?
50:02 - Audience: Moksha.
50:02 - Speaker: Moksha.
50:02 - Speaker: Aur ek prakar ke Bhagwan hain Vishnu, kahan dhoondh rahe ho bhai?
50:05 - Speaker: Tum hi ho.
50:08 - Speaker: Tum hi ho, ye samajh lo us din.
50:11 - Speaker: To tumne to sab kuch prapt kar liya, Bhagwanatva prapt kar liya, ek second
mein prapt kar liya.
51:14 - Speaker: Bas ho gayi imagery complete.
51:14 - Speaker: Concept six pe aa jao fatfat.
51:15 - Speaker: Chhathi avdharna, Moksha, liberation and salvation.
51:18 - Speaker: Mukti.
51:30 - Speaker: Kon sa mantra hai ye?
51:32 - Audience: Shantha karam.
51:32 - Speaker: Ye image bana lijiye.
51:33 - Speaker: Hinduism mein bahut saari stutiyan hain.
51:34 - Speaker: Bhagwan Vishnu ki aradhana mein gayee jane wali sabse sundar stuti kon si
hai?
51:39 - Audience: Shantha karam.
51:40 - Speaker: Shantha karam suna hai?
51:41 - Audience: Yes.
51:41 - Speaker: Kitno ko aata hai?
51:45 - Speaker: 5% logon ko aata hai.
51:47 - Speaker: Aage hum aapko batayenge us stuti ka arth kya hai.
51:50 - Speaker: Abhi jo maine aapko symbolism bataya, wo stuti mein bilkul waisa ka waisa
hai.
51:54 - Speaker: Shantha karam bhujag shayanam padmanabham suresham poora line se wo
aayega tab hum usko samjhenge ki actually wo to yahi hai imagery.
52:02 - Speaker: Hazaro salon se log wohi bolte aa rahe hain.
52:04 - Speaker: Dekhenge.
52:05 - Speaker: Concept six, Moksha, liberation and salvation.
52:08 - Speaker: Mukti.
53:07 - Speaker: Ye image bana lijiye.
53:29 - Speaker: Atman se Brahman ka rasta.
53:32 - Speaker: Uske raste mein teen tools hain.
53:35 - Speaker: Scriptures, granth, Guru, Moksha.
53:41 - Speaker: Ye har Hindu ke teen goals kahe jate hain, lakshya kahe jate hain.
53:45 - Speaker: Aap yaad kijiye, yahan pe hain hum abhi.
53:49 - Speaker: Is Moksha mein.
53:50 - Speaker: Pehle scripture yani ki granth.
53:51 - Speaker: Granth padhenge nahi tab tak pata nahi chalega.
53:54 - Speaker: Granth padhayega kaun?
53:55 - Speaker: Guru.
53:55 - Speaker: Aur usse niklega Moksha jisse milega Brahman.
53:58 - Speaker: Ye hai bada simple formula.
53:59 - Speaker: Likhiye.
54:02 - Speaker: Just like the mother teaches the child this is a spoon.
54:05 - Speaker: Quote unquote.
54:06 - Speaker: Jaise ek Maa chhote bachche ko batati hai yah ek chammach hai.
54:10 - Speaker: Quote unquote.
54:11 - Speaker: Just like a mother teaches a child this is a spoon.
54:13 - Speaker: Quote unquote.
54:15 - Speaker: Jaise ek Maa ek bachche ko batati hai yah ek chammach hai,
54:19 - Speaker: our scriptures also teach us.
54:21 - Speaker: Hamare granth bhi hamein aise hi sikhate hain.
54:28 - Speaker: Spoon ki baat chali hai
54:30 - Speaker: to aapko fir se main Matrix movie pe leke jata hu.
54:34 - Speaker: Matrix movie mein Morpheus Neo ko jab sikhata hai ki tum ismein phanse hue
ho, samjho sacchai ko.
54:42 - Speaker: To Morpheus ko samajh mein aata hai.
54:45 - Speaker: There is no spoon.
54:46 - Speaker: Us movie ka ek bada achcha dialogue tha.
54:48 - Speaker: There is no spoon.
54:51 - Speaker: Ek chhota sa bachcha baitha rehta hai Baudhdharm ka.
54:54 - Speaker: Uske hath mein ek chammach rehta hai.
54:56 - Speaker: Wo baithe baithe chammach ko mod deta hai.
54:58 - Speaker: To Neo dekhte rehta hai uski taraf.
55:00 - Speaker: Bachcha bolta hai, the trick is to realize
55:06 - Speaker: that you cannot bend the spoon.
55:08 - Speaker: You can only bend your mind.
55:12 - Speaker: So there is no spoon.
55:14 - Speaker: Baad mein jab Morpheus jab Neo ladaiyon mein utarta hai agents ke saath
55:18 - Speaker: to wo bar bar khud ko ye bolta hai, there is no spoon.
55:21 - Speaker: Ki ye jo mujhe sacchai dikh rahi hai ye to hai hi nahi.
55:24 - Speaker: Sacchai to wo hai jo mujhe pata hai.
55:25 - Speaker: Ab main ladunga aur wo har ladai mein jeet ta hai.
55:27 - Speaker: There is no spoon.
55:30 - Speaker: Second point, Maya can easily mislead us.
55:32 - Speaker: Maya hamein aasani se gumrah kar sakti hai.
55:37 - Speaker: So a Guru is needed, atah Guru chahiye.
55:39 - Speaker: Maya can easily mislead us, so a Guru is needed.
55:41 - Speaker: Maya aasani se hamein gumrah kar sakti hai, atah Guru chahiye.
55:47 - Speaker: Next point.
55:48 - Speaker: Moksha is equal to final goal of life.
55:52 - Speaker: Moksha is equal to jeevan ka antim lakshya.
55:55 - Speaker: Is equal to unity with Brahman.
56:02 - Speaker: Brahman mein sama jana.
56:04 - Speaker: Next point, but how?
56:06 - Speaker: Kintu kaise?
56:11 - Speaker: Diagram banaiye.
56:14 - Speaker: Do tarike yaad aa rahe hain?
56:17 - Speaker: Kon se do tarike hain?
56:19 - Audience: Advait Vedanta.
56:20 - Speaker: Banaao banaao.
56:21 - Speaker: Jaldi jaldi banaao, hath jaldi chalaao.
56:23 - Speaker: Tumhare tumhe tumhare Brahman milenge.
56:28 - Speaker: Ye kon sa tarika hai?
56:30 - Audience: Advait.
56:31 - Audience: Advait Vedanta.
56:32 - Speaker: Advait Vedanta.
56:34 - Speaker: Banaao.
56:35 - Speaker: First method, Advait Vedanta.
56:39 - Speaker: Drop, ocean.
56:42 - Speaker: Ye drop kya hai bhaiya?
56:45 - Audience: Atman.
56:45 - Speaker: The Atman.
56:46 - Speaker: Ye ocean kya hai bhaiya?
56:49 - Audience: Brahman.
56:49 - Speaker: Brahman.
56:51 - Speaker: Ye hai pehla tarika Moksha prapt karne ka.
56:54 - Speaker: Advait Vedanta.
56:55 - Speaker: Likh lo iske neeche.
56:55 - Speaker: This is the Advait Vedanta system.
57:01 - Speaker: Ab dusra tarika samjho.
57:04 - Speaker: Jaise jaise main bana raha hu, waise waise banate chalo.
57:16 - Speaker: Kya hai bhaiya ye?
57:18 - Audience: Parrot.
57:19 - Speaker: A parrot.
57:19 - Speaker: Maan lo yaar.
57:48 - Speaker: Aa raha hai samajh mein?
57:50 - Speaker: Ye hai Dvait Vedanta.
57:55 - Speaker: Here is the parrot, aapki aatma.
57:58 - Speaker: Here are the leaves of the Brahman.
58:05 - Speaker: Ye tha Advait Vedanta, ye hai Dvait Vedanta.
58:09 - Speaker: Dono respectable hain, jo manna hai mano.
58:12 - Speaker: Jo mano wohi sach hai.
58:16 - Speaker: Advait, Dvait.
58:17 - Speaker: Advait means no duality.
58:19 - Speaker: Dvait means duality.
58:21 - Speaker: Ye duality hai na, ye alag hai ye alag hai.
58:23 - Speaker: Yahan to duality nahi bachi, sab H2O hai.
58:25 - Speaker: Ye matlab hai Advait aur Dvait ka.
58:27 - Speaker: Duality, non duality.
58:30 - Speaker: Uske neeche likho pehle diagram ke neeche.
58:34 - Speaker: Complete union of identity.
58:38 - Speaker: Dono ka sampurn milan.
58:41 - Speaker: Complete union of identity.
58:45 - Speaker: Dono ka sampurn milan.
58:46 - Speaker: Dusre ke neeche likho.
58:48 - Speaker: Unity of purpose.
58:50 - Speaker: Uddeshya ki ekta.
58:51 - Speaker: Kitna bada fark hai.
58:54 - Speaker: Uddeshya ki ekta.
59:01 - Speaker: Mazza aaya?
59:02 - Audience: Yes sir.
59:04 - Speaker: Is tarah se ant hoga.
59:06 - Speaker: Ab tay kar lo pani banna hai ki tota.
59:08 - Speaker: Mitthu.
59:09 - Speaker: Key issues, mukhya mudde.
59:12 - Speaker: Happiness, salvation, freedom.
59:15 - Speaker: Aur iske baad aakhri concept fir hum God and Goddess pe, agle sections
thode aasan aur fatfat hone wale hain.
59:22 - Speaker: Happiness, salvation, freedom.
59:24 - Speaker: Khushi, mukti, swatantrata.
59:29 - Speaker: Concept seven, ye hamara aakhri concept hoga.
59:33 - Speaker: God, Brahman, Ishwar.
59:35 - Speaker: Ye aakhri concept hai aaj ka.
59:38 - Speaker: Title dijiye God, bracket mein Brahman, Ishwar.
59:41 - Speaker: God yani Bhagwan, bracket mein Brahman, Ishwar.
59:46 - Speaker: Ab line se
59:48 - Speaker: 10 shabd aapko likhne hain aur unke arth main likhvaunga.
59:52 - Speaker: Ye hai glossary.
59:53 - Speaker: Iska title dijiye glossary, shabdavali.
59:58 - Speaker: Ab hum 10 shabd likhenge ek ke neeche ek aur unke meanings main aapko
likhvaunga.
59:59 - Speaker: Pehle to aap shabd likh lo, uske baad uska meaning chhota sa aage.
1:00:06 - Speaker: Brahman, Antaryami.
1:00:10 - Speaker: Aaj ke baad kisi bhi religious discourse mein aap agar baithenge, kisi Pandit
ke saath baithenge, kisi pooja mein baithenge, kisi mandir mein jayenge, ye meri guarantee hai.
1:00:20 - Speaker: Aapka poora perspective badal jayega.
1:00:25 - Speaker: Aaj ke lecture ke baad aap Hinduism ko bilkul alag nazar se dekhenge.
1:00:30 - Speaker: Aur aap mein se kuch usmein se bahut kuch nichod payenge.
1:00:34 - Speaker: Kyunki abhi tak jo sirf Karmakand lagta tha, ab aapko uske peeche ka logic
samajh mein aane lag jayega.
1:00:39 - Speaker: Aur fir aisa anand aayega ki poocho mat.
1:00:43 - Speaker: Ya to aap jana hi chhod doge.
1:00:48 - Speaker: Bhagwan, Paramatman.
1:00:53 - Speaker: Fatfat likh lo bhaiya.
1:00:56 - Speaker: Ishwar, Ishwari, Parmeshwar.
1:01:08 - Speaker: Purushottam.
1:01:11 - Speaker: Kin ke liye use kiya gaya hai?
1:01:13 - Audience: Shri Ram.
1:01:13 - Audience: Shri Krishna.
1:01:13 - Speaker: Shri Ram.
1:01:15 - Speaker: Dev, Devi.
1:01:19 - Speaker: Ye hain 10 word jo Bhagwan ke context mein use hote hain Bharat mein,
Hinduism mein.
1:01:23 - Speaker: Aur bahut confusing ho sakte hain kyunki sab ek saman hi lagte hain.
1:01:26 - Speaker: Lekin sab alag hain.
1:01:28 - Speaker: Likhiye meanings.
1:01:30 - Speaker: Brahman, the supreme spirit.
1:01:34 - Speaker: Akhand chetna.
1:01:40 - Speaker: Antaryami, the Lord within.
1:01:44 - Speaker: Bheetar sthit Bhagwan.
1:01:46 - Speaker: Yaad aa raha hai ki nahi?
1:01:48 - Speaker: Ye zarur yaad rakhna kyunki ye agar bhool gaye to tum ye bhi bhool jaoge,
ye bhi bhool jaoge.
1:01:54 - Speaker: Ye concept of teen yaad rakhna.
1:01:57 - Speaker: Mahadev ka trishul bas ye teen cheezon ko ek karta hai.
1:02:01 - Speaker: Brahman, Antaryami aur Bhagwan.
1:02:03 - Speaker: Aur wo teeno aake jud jate hain aur cosmic damru se awaz nikalti hai aur
brahmand ki rachna hoti hai.
1:02:08 - Speaker: That's it.
1:02:09 - Speaker: Wo koi hathiyar vathiyar nahi hai.
1:02:11 - Speaker: Bhagwan, God as a person.
1:02:15 - Speaker: Bhagwan insaan ke roop mein.
1:02:19 - Speaker: Matlab Brahma, Vishnu, Mahesh pe aa gaye ab hum.
1:02:21 - Speaker: Samajh gaye?
1:02:22 - Speaker: Aur unke female consorts pe aa gaye.
1:02:24 - Speaker: Saraswati, Lakshmi, Shakti.
1:02:28 - Speaker: Paramatman, supreme self or God.
1:02:37 - Speaker: Sarvochch sva.
1:02:39 - Speaker: Supreme self, sarvochch sva.
1:02:43 - Speaker: Ishwar, controller.
1:02:46 - Speaker: Niyantrak.
1:02:50 - Speaker: Ishwari, female deity.
1:02:56 - Speaker: Female deity D E I T Y.
1:03:02 - Speaker: To Ishwar jo hain wo controller hain, niyantrak hain.
1:03:05 - Speaker: To Bhagwan humne baat ki Brahma, Vishnu, Mahesh ke, inko niyantrak
bataya gaya hai.
1:03:09 - Speaker: Kon teen guno ka niyantrak bataya, maine bata diya hai aapko.
1:03:11 - Speaker: Samajh mein aa raha hai?
1:03:12 - Audience: Yes sir.
1:03:13 - Speaker: Aur unhi ka jo mahila version hai wo Ishwari.
1:03:16 - Speaker: Parmeshwar, the supreme deity.
1:03:20 - Speaker: Sarvochch Bhagwan.
1:03:22 - Speaker: Param Ishwar, Parmeshwar.
1:03:28 - Speaker: Mahadev ki stuti mein gaaye jane wale ek aarti mein aise bahut sare
shabdon ka samavesh ho jata hai.
1:03:34 - Speaker: Shankar Shiv Bhole Uma pati Mahadev palanhar Parmeshwar vishwaroop
Mahadev.
1:03:41 - Speaker: Sare shabd aa gaye ek sath.
1:03:44 - Speaker: To ye zarurat feel ki gayi hai hazaron salon mein ki inko jodo, synthesis karo.
1:03:48 - Speaker: To alag alag logon ne alag alag dhang se synthesis kiya hai.
1:03:52 - Speaker: Purushottam, the supreme person.
1:03:56 - Speaker: Purushottam, the supreme person.
1:03:58 - Speaker: Sarvochch purush.
1:04:01 - Speaker: Dev, God, Bhagwan.
1:04:05 - Speaker: Devi, Goddess, Devi, Devi.
1:04:12 - Speaker: Ab ek diagram banana hai aapko, bada shandar, jo in sari cheezon ko ek
karke dikhayega.
1:04:17 - Speaker: Fatfat diagram banaiye, main banate ja raha hu.
1:04:21 - Speaker: Aap mein se kitnon ne wo formula suna hai?
1:04:23 - Speaker: Sachchidanand.
1:04:25 - Speaker: Sachchidanand shabd suna hai?
1:04:26 - Audience: Yes sir.
1:04:27 - Speaker: Har jagah use hota hai.
1:04:28 - Speaker: Sachchidanand, logon ke naam hote hain.
1:04:31 - Speaker: Kin teen shabdon se milke bana hai?
1:04:32 - Audience: Sat, Chit, Anand.
1:04:33 - Speaker: Sat, Chit, Anand.
1:04:36 - Speaker: Hamesha dhyan rakhna teen ka funda hai Hinduism mein.
1:04:40 - Speaker: Trishul mein bhi teen hi hain.
1:04:42 - Speaker: Trimurti bhi teen hi hai.
1:04:44 - Speaker: Gun bhi teen hi hai.
1:04:45 - Speaker: Ab aapko Sachchidanand se main sara jod ke bata deta hu.
1:04:47 - Speaker: Diagram bana lijiye.
1:04:49 - Speaker: Ye bada khoobsurat diagram banne wala hai, bahut achche se banaiyega.
1:04:52 - Speaker: Handwriting sudhariye, Bhagwan nahi milenge nahi to.
1:04:54 - Speaker: Bhagwan ko gandi handwriting walon se bahut nafrat hai.
1:05:02 - Speaker: Sachchidanand, Sachchidanand.
1:05:08 - Speaker: Eternity, Anant.
1:05:13 - Speaker: Knowledge or consciousness, Gyan ya chetna.
1:05:19 - Speaker: Bliss, sarvottam khushi, bliss.
1:05:25 - Speaker: Sat, Brahman.
1:05:28 - Speaker: Chit, Antaryami.
1:05:32 - Speaker: Anand, Bhagwan.
1:05:36 - Speaker: Samajh mein aa raha hai connection kya hai?
1:05:41 - Speaker: All pervading, sab taraf maujood.
1:05:45 - Speaker: Lord in the heart, hriday mein baste.
1:05:51 - Speaker: Residing outside, bahar baste hain.
1:05:59 - Speaker: Iska example, sunlight.
1:06:01 - Speaker: Maine lecture ke shuruat mein hi bata diya tha.
1:06:03 - Speaker: Yaad aa raha hai?
1:06:04 - Audience: Yes sir.
1:06:06 - Speaker: Sunlight hai, Brahman Sat eternity, all pervasive.
1:06:11 - Speaker: Lord in the heart, Antaryami Chit knowledge, sun.
1:06:16 - Speaker: The pot image, alag alag ghado mein jo tasveerein ban rahi hain Suraj ki.
1:06:20 - Speaker: Pot image.
1:06:22 - Speaker: Aur finally Anand Bhagwan, residing outside, the sun, the sun itself.
1:06:32 - Speaker: Arrow bana lo, ye aise jude hue hain ek dusre ke saath.
1:06:36 - Speaker: Isko yaad kar lena is formula ko.
1:06:38 - Speaker: Bada zabardast synthesis hai ye.
1:06:42 - Speaker: Bahut kam logon ko pata hota hai ye.
1:06:48 - Speaker: Aur yahan se ye hamara aakhiri
1:06:56 - Speaker: synthesis aayega.
1:07:16 - Speaker: This is the synthesis we were talking about.
17:25 - Speaker: This is Shiva's trident.
17:28 - Speaker: Shivji ka trishul.
17:30 - Speaker: Ab ye Bhagwan jo hain ye physical deities hain, to agar aap inhe bina gun ke
rakhna chahte hain to ye kya ban jayenge?
17:38 - Speaker: Nirgun.
17:39 - Speaker: Kya word use kiya tha?
17:40 - Audience: Nirgun.
17:40 - Speaker: Nirgun.
17:41 - Speaker: Aur inko gun denge to ye kya ban jayenge?
17:43 - Audience: Sagun.
17:44 - Speaker: Sagun.
17:46 - Speaker: Usi tarah bhakti do prakar ki hoti hai.
17:49 - Speaker: Hey Bhagwan Vishnu, kal snapcut ka test hai.
17:54 - Speaker: Meri pariksha achchi se jaye, Bhagwan.
17:57 - Speaker: Isko kehte hain sukama bhakti.
18:01 - Speaker: Mangatram mange hi ja raha hai.
18:04 - Speaker: Dusri hoti hai nishkama bhakti.
18:05 - Speaker: Hey Bhagwan Vishnu, aashirwad dein.
18:07 - Speaker: Main jo hu apna best karu.
18:09 - Speaker: Hamesha mujhe rasta sahi dikhaye, moksha ki prapti karaye.
18:12 - Speaker: Nishkama bhakti.
18:14 - Speaker: Mushkil hai is material world mein nishkama bhakti.
18:17 - Speaker: Ek to laddu chadaao, tel lagao, butter lagao, ghee lagao, lotus chadaao, aur
badle mein kuch mango bhi nahi.
18:27 - Speaker: Aise hi sochte hain na log.
18:28 - Speaker: Koi baat nahi, koi baat nahi, koi baat nahi.
18:31 - Speaker: Aur iske neeche finally ek line likh lijiye.
18:33 - Speaker: Thus, God has three main aspects.
18:35 - Speaker: Atah, Bhagwan ke ye teen pramukh pehlu hote hain.
18:44 - Speaker: To finally hamara pehla concepts khatam ho gaye hain.
18:47 - Speaker: Maine bahut samay liya.
18:48 - Speaker: Ab fatfat daudayenge.
18:50 - Speaker: Second main heading daal do bhaiya.
18:52 - Speaker: Kya thi agenda ki second main heading?
18:53 - Speaker: Dekh ke batao.
18:54 - Audience: Gods and goddesses.
18:55 - Speaker: Gods and goddesses.
18:58 - Speaker: Gods and goddesses.
19:12 - Speaker: Shuruaat ek seedhi line mein ye likh ke kijiye, yahan se shuru kijiye.
19:15 - Speaker: Ek seedhi line mein likhiye.
19:17 - Speaker: Brahman, arrow, Antaryami, arrow, Bhagwan.
19:20 - Speaker: Bhagwan pe gola lagao.
19:22 - Speaker: Brahman, arrow, Antaryami, arrow, Bhagwan.
19:25 - Speaker: Bhagwan pe gola lagao.
19:26 - Speaker: Wahan se arrow nikalo.
19:33 - Speaker: Likh liya?
19:34 - Speaker: This branch evolves into the Hindu system of deities.
19:38 - Speaker: Isi shakha se Hindu dharm ke sabhi Bhagwan banaye jate hain.
19:44 - Speaker: This branch evolves into the Hindu system of deities.
19:47 - Speaker: Isi shakha se Hindu dharm ke sabhi Bhagwan banaye jate hain.
19:55 - Speaker: Agli line.
19:56 - Speaker: Bhagwan is the human perceptions of various manifestations of the divine.
20:01 - Speaker: Bhagwan is the human perception of the various manifestations of the divine.
20:08 - Speaker: Divyata ke vibhinn swaroopo ka.
20:15 - Speaker: Bhagwan is the human perception of various manifestations of the divine.
20:20 - Speaker: Divyata ke vibhinn swaroopo ka
20:24 - Speaker: ki maanvi samaj Bhagwan kehlati hai.
20:36 - Speaker: Ab ek bada shandar diagram banaiye.
20:37 - Speaker: Pehle samajh lijiye.
20:40 - Speaker: Gods and Goddesses pe aa gaye ab hum.
20:41 - Speaker: Ab ye hamari philosophical baatein khatam.
20:43 - Speaker: Ab hum keval ispe sthir ho gaye.
20:45 - Speaker: Gods and Goddesses.
20:47 - Speaker: Kahan se aaye, kya kya humne properties Bhagwanon ko di hai, samjhiye.
20:51 - Speaker: Shuruaat karte hain.
20:59 - Speaker: Kya kaam hai inka?
21:02 - Speaker: Are bolo bhaiya, so gaye kya?
21:04 - Speaker: Brahma, nirman, srishti ka srijan, creation.
21:07 - Speaker: Likhte chalo jis order mein main likh raha hu.
21:09 - Speaker: Abhi bahut badi image ban jayegi do second mein yahan pe.
21:11 - Speaker: Jaldi jaldi likho.
21:15 - Speaker: Brahma, creation, creator.
21:18 - Speaker: Nirmata, srijan karta srishti ke.
21:24 - Speaker: Anybody who has to create something will need what?
21:28 - Audience: Knowledge.
21:28 - Speaker: Knowledge to create it.
21:29 - Speaker: Yes or no?
21:30 - Audience: Yes sir.
21:33 - Speaker: Saraswati, the Goddess of knowledge.
21:42 - Speaker: Samajh mein aayi baat?
21:44 - Speaker: Are you able to see what I am driving at?
21:47 - Speaker: What?
21:51 - Speaker: Vishnu, preserver.
21:58 - Speaker: Bhagwan Vishnu, sanchalak.
22:01 - Speaker: Abhi bhi maine us main diagram ko retain karne mein abhi tak safalta pai hai.
22:05 - Speaker: Not bad.
22:07 - Speaker: Sanchalak ko kya lagta hai?
22:09 - Audience: Resources.
22:10 - Speaker: Kisi system ko chalane ke liye kya lagta hai?
22:12 - Audience: Resources.
22:13 - Speaker: Resources.
22:15 - Speaker: To who will be the female consort of Vishnu?
22:16 - Audience: Lakshmi.
22:17 - Speaker: Lakshmi, resources, sansadhan, vaibhav.
22:21 - Speaker: Vishnu, Lakshmi.
22:27 - Speaker: Wealth, resources.
22:29 - Speaker: The better word is resources.
22:33 - Speaker: Ab ek hi gun bach gaya Tamas.
22:35 - Speaker: Jitni ignorance hai usko destroy karna hai.
22:37 - Speaker: Destroy karne ka kaam kaun karne wala hai?
22:39 - Audience: Shiva.
22:40 - Speaker: Shiv, the destroyer.
22:44 - Speaker: Ye batayiye vinash ke liye kis cheez ki zarurat hoti hai?
22:47 - Audience: Shakti.
22:48 - Speaker: Shakti.
22:50 - Speaker: The female consort of Shiv is Parvati.
22:54 - Speaker: Jinke nau swaroop hain jinki aap pooja ke naam pe 9 din khoob aish karte
hain.
23:04 - Speaker: Sab galliyan de rakhi hain Hinduism mein.
23:06 - Speaker: NavDurga pooja ki aadh mein.
23:13 - Speaker: Shakti.
23:15 - Speaker: Isliye inko Shakti kaha jata hai.
23:20 - Speaker: This is the Hindu Pantheon.
23:30 - Speaker: The primary structure of Trimurti, the six top Gods and Goddesses.
23:36 - Speaker: Brahma, Vishnu, Mahesh, Saraswati, Lakshmi, Parvati.
23:42 - Speaker: Lekin ye structure aisa kyun hai maine aapko wo samjhaya hai.
23:45 - Speaker: That is more important.
23:46 - Speaker: Baki to theek hi theek hai.
23:48 - Speaker: Wo structure yaad rakhna aisa kyun hai.
23:51 - Speaker: Otherwise it's just monotonous fact, koi matlab nahi hai.
23:57 - Speaker: Inka symbol maine aapko bataya tha.
24:01 - Speaker: Chandan tilak.
24:03 - Speaker: Shiv ka symbol maine aapko bataya tha.
24:05 - Speaker: Ab ye samjhane ka waqt aa gaya hai.
24:09 - Speaker: Ye tino yaad aa rahe hain aapko?
24:10 - Speaker: Ye hain teen vishv, ye hain teen sacchaiyan, ye hain Divine ke teen swaroop.
24:16 - Speaker: Vishnu kehte hain lagatar material tarakki karo, graph upar jayega.
24:21 - Speaker: Bahar safed lep, beech mein chandan ka peela lep.
24:26 - Speaker: Adhyatm mat chhodna.
24:27 - Speaker: Beech ka hai adhyatm, baki ka hai material progress.
24:30 - Speaker: Aur vertical kyunki tumhein tarakki karni hai.
24:33 - Speaker: Shiva kehte hain, withdraw.
24:36 - Speaker: Those who withdraw don't need a graph.
24:39 - Speaker: All they need is observation.
24:41 - Speaker: Landscape mode mein aa jao.
24:43 - Speaker: Sacchai to wohi rahegi teenon.
24:47 - Speaker: Ye tilak ke peeche ka sach samajh mein aaya kya?
24:49 - Speaker: Iske peeche ka sach ye hai.
24:51 - Speaker: Aur ye sirf mathe pe nahi banaye jate hain, inke bahut sare variations hain,
poore sharir pe banate hain.
24:56 - Speaker: Jo sacche bhakt hote hain wo kya kya karte hain.
24:57 - Speaker: Wo alag alag swaroop hote hain uske.
25:00 - Speaker: So that's how it happens.
25:01 - Speaker: Likhiye iske aage.
25:04 - Speaker: We can perceive them in human form, dash Sagun.
25:08 - Speaker: Hum inhe manav roop mein dekh sakte hain, dash Sagun.
25:12 - Speaker: We can perceive them in human form, Sagun.
25:19 - Speaker: We can perceive them formlessly.
25:21 - Speaker: Hum unhe bina swaroop ke samajh sakte hain, Nirgun.
25:33 - Speaker: Next.
25:35 - Speaker: Likh liya?
25:37 - Speaker: Dono lainein likh li ki nahi?
25:38 - Speaker: Pehli line kya likhi, padh ke bolo.
25:40 - Audience: We can perceive them in human form.
25:41 - Speaker: And that is what Nirgun.
25:43 - Audience: Sagun.
25:43 - Speaker: Sagun.
25:44 - Speaker: And second kya hai?
25:45 - Audience: We can perceive them formlessly.
25:46 - Speaker: Hum unhe bina swaroop ke bhi.
25:49 - Audience: Nirgun.
25:50 - Speaker: Nirgun.
25:51 - Speaker: Agli line, every aspect of purush or prakriti is associated with some God or
Goddess in Hinduism.
25:57 - Speaker: Hindu dharm mein, every aspect of purush aur prakriti
26:03 - Speaker: purush evan prakriti ke sabhi swaroop
26:09 - Speaker: is associated with some God or Goddess, kisi na kisi Bhagwan se jod diye jate
hain.
26:27 - Speaker: Ye main aapko pehle hi samjha chuka hu, isliye sirf likh lijiye.
26:31 - Speaker: Vishnu plus Brahma's imagery.
26:33 - Speaker: Vishnu aur Brahma ka chinh
26:38 - Speaker: pratikamatmak chinh.
26:43 - Speaker: Iska description maine likhwa diya hai pehle.
26:45 - Speaker: Aap sirf bracket mein likh lijiye, description earlier.
26:47 - Speaker: Varnan pehle ho chuka hai.
26:49 - Speaker: Aapke reference ke liye rahega.
26:51 - Speaker: Description given earlier.
26:53 - Speaker: Wo yahan aana tha, maine pehle wo zyada usko timely paya, to maine wahin
bata diya.
26:58 - Speaker: Agla heading dijiye.
26:59 - Speaker: Vishnu's incarnations.
27:02 - Speaker: Vishnu ke avatar.
27:08 - Speaker: Hum in 10 avataron par ek ek line likhein uske pehle.
27:12 - Speaker: Aapko maine kya bataya ki jitne Bhagwanon ki varieties hamare samne aa
rahi hain ye darasal kya hain?
27:19 - Speaker: Bolo yaar.
27:20 - Speaker: Itna padhane ke baad to.
27:21 - Speaker: Purush ke alag alag alag alag manifestations ka prkatikaran,
anthropomorphism.
27:32 - Speaker: Abhi jo 10 avatar hum samjhenge, aapko samajh mein aa jayega ki achcha
achcha iska ye matlab hai.
27:35 - Speaker: Achcha achcha iska ye.
27:38 - Speaker: Ab Vishnu ke 10 avatar jo aapke samne hain, ek ek karke samajh lete hain fir
likhvaunga.
27:41 - Speaker: Pehle to samajh lo.
27:44 - Speaker: Vishnuji ke theek upar.
27:47 - Speaker: Matsya avatar.
27:48 - Speaker: Manu ko badh se bachane wale
27:53 - Speaker: Matsya avatar ke hi the.
27:55 - Speaker: Iski dusri kahani bhi hai.
27:57 - Speaker: Ek raja ne chhoti si machhli nadi se nikali, bada prem aaya, apne fish pond
mein dal di.
28:00 - Speaker: Raja khana khilate rahe, machhli badi hoti rahi, raja khana khilate rahe,
machhli badi hoti gayi, chhote se bade fish pond mein dalte gaye, kayi saal beet te gaye,
machhli badi hoti gayi hoti gayi hoti gayi.
28:09 - Speaker: Itni badi ho gayi ki raja ke rajya se bhi badi ho gayi.
28:14 - Speaker: Fir machhli ne Raja ko samjhaya, ghamand badi buri cheez hai beta.
28:19 - Speaker: Ab to main tumhare rajya se bhi badi ho gayi hu.
28:22 - Speaker: Ab kahan rakhoge?
28:24 - Speaker: Fir unhe samajh mein aaya ki ye Bhagwan Vishnu ka avatar jo mujhe
samjhane aaya tha ki ghamand badi buri cheez hoti hai.
28:32 - Speaker: Yahi message baad mein Vamana avatar ne bhi diya.
28:35 - Speaker: Woh thodi der baad dekhenge.
28:38 - Speaker: Matsya avatar Vishnu ji ke Matsya avatar was this on the screen.
28:43 - Speaker: This was Matsya avatar.
28:45 - Speaker: Agla avatar Vishnu ji ke theek upar, Kurma avatar.
28:49 - Speaker: Theek upar, kachhua, kachhua.
28:51 - Speaker: Kurma, Kurmavatara.
28:54 - Speaker: Devtaon aur Asuron mein jab bhayanak wali ladai chhidi ki bhaiya amrit kisko
milna chahiye, to amrit to gir gaya samundar mein.
29:02 - Speaker: To samundar ki churning karni padegi.
29:05 - Speaker: Bahut achchi kahani hai agar usko samajh liya jaye us kahani ko to.
29:07 - Speaker: Aapke career ki kahani hai.
29:10 - Speaker: Samudra Manthan ka matlab hota hai aapke dimag ka Manthan.
29:14 - Speaker: Usmein se fir alag alag gehne nikal ke bahar aate hain.
29:17 - Speaker: Career building ki process hai samudra Manthan.
29:19 - Speaker: Khair usmein nahi jayenge abhi.
29:21 - Speaker: To ab Manthan karna tha to pahad lagega, rassi lagegi.
29:25 - Speaker: Sheshnag aa gaye, sahab mujhe rassi bana lo.
29:30 - Speaker: Mandar parvat aa gaye, ghumado mujhe.
29:35 - Speaker: Sawal hai mere ko rakhoge kispe?
29:37 - Speaker: Vishnu ji ne bola main hu na.
29:39 - Speaker: Kurmavatar.
29:40 - Speaker: Kachhua banke neeche gaye, upar rakha gaya Mandar parvat, Sheshnag, ek
taraf devta, ek taraf asur, lage bade.
29:48 - Speaker: Vish nikla sabse pehle.
29:51 - Speaker: Ha ha ha.
29:53 - Speaker: Sare behosh hoke gir pad rahe hain.
29:56 - Speaker: Mahadev, bachalo Mahadev, bachalo.
29:59 - Speaker: Ye sab ke sab sare kale karname karne ke baad
30:03 - Speaker: har bar Shiv ko ghaseet ke late hain ki bachalo.
30:06 - Speaker: Aur wo bichare har bar aake bachate hain.
30:07 - Speaker: Aur fir ye bhool jate hain unko, fir kale karname.
30:11 - Speaker: To Mahadev aaye, dekha sab taraf vish hi vish hai.
30:13 - Speaker: Wo to Bholenath hain, utar gaye pani mein, sara vish ikattha kiya pee liya,
poora gala neela ho gaya, NeelKantheshwar.
30:20 - Speaker: Parvati ne bola kaisa bhola pati mila hai.
30:24 - Speaker: Kya kar raha hai bhai, tu mat kar aisa.
30:28 - Speaker: Parvati gayin aur yahan hath laga diya.
30:33 - Speaker: Vish iske neeche na chala jaye swami.
30:36 - Speaker: Yahan tak to jan seva hai.
30:38 - Speaker: Iske baad to khud ka nuksan hai.
30:40 - Speaker: Nahi, iske aage vish nahi jayega.
30:42 - Speaker: Isliye wo vish yahi reh gaya aur wo ban gaye Neelkanth Mahadev jo duniya
bhar ki samasya bina ek cheez ki apeksha kiye ghatak lete hain, Neelkanth Mahadev.
30:52 - Speaker: Ye hai kahani unki.
30:54 - Speaker: Aur Parvati ne ek dam yahan hath lagaya.
30:56 - Speaker: Uske baad unko samajh mein aaya ki maine kya kar diya.
30:58 - Speaker: Kyunki wo to itne bhole hain, isliye naam Bholenath hai.
31:00 - Speaker: Ki bas tapassya karo to wo to hazir, jo mango maang lo.
31:03 - Speaker: Ye kahani hai.
31:05 - Speaker: Varah avatar, the wild boar, pig.
31:08 - Speaker: Varah avatar.
31:11 - Speaker: Ek bade raja hue Hiranyaksha, bade ghamandi, sari duniya pe raj kar liya aur
prithvi ko samundar ke andar hi duba diya.
31:17 - Speaker: Vishnu ji neeche aaye, usko haraya aur apni snout pe prithvi ko bahar nikal ke
leke aaye.
31:23 - Speaker: Varah avatar.
31:25 - Speaker: Agla, Narasimha avatar.
31:29 - Speaker: Ye kahani aapko pata hai Hiranyakashipu ki.
31:31 - Speaker: Sabko pata hai isliye zyada bolne ki zarurat nahi hai.
31:35 - Speaker: Usne sare avatar sare vardan Brahma ji se mang liye ki mujhe ye nahi maar
sake, wo nahi maar sake, wo nahi maar sake, wo nahi maar sake, wo nahi maar sake.
31:42 - Speaker: Vishnu ji ne kaha chalo is sab ka hybrid bana dete hain.
31:47 - Speaker: Teri to main aisi ki taisi karunga hi, hybrid banake karunga.
31:51 - Speaker: Na subah maru na sham, chal main tereko sandhyakal mein martahu aake.
31:55 - Speaker: Na ghar mein na bahar, chal tereko choukhat pe martahu.
31:58 - Speaker: Na zameen mein na aasman, chal tu meri god mein baith, tereko yahan
martahu.
32:01 - Speaker: Na isse na usse, chal tereko nakhun se martahu.
32:04 - Speaker: To fir usko samajh mein aaya, Guruji galti ho gayi.
32:07 - Speaker: Mujhe ye bol dena chahiye tha, Vishnu ji mujhe nahi maar sake.
32:10 - Speaker: Galti ho gayi.
32:12 - Speaker: Ye tha Narasimha avatar.
32:14 - Speaker: Fir bada mazedar Vamana avatar, bauna Brahman avatar.
32:17 - Speaker: Ye baune Brahman ji jo the
32:20 - Speaker: to Bali Raja jo the, wo raja ban gaye Indra ko hara ke aur bade ghamandi ho
gaye.
32:23 - Speaker: To ek bar pooja mein Vamana avatar pahunch gaye, baune Brahman.
32:27 - Speaker: Bali achcha aadmi tha, achcha raja tha.
32:29 - Speaker: He wasn't considered bad in the Hindu scriptures.
32:32 - Speaker: To Vaman avatar unse manga, Bali ne unko dekh ke bola,
32:35 - Speaker: kuch bhi mang lijiye Brahman devta.
32:39 - Speaker: Teen pag zameen de do raja mujhe to bas.
32:41 - Speaker: Are avashya hai.
32:44 - Speaker: Vaman ne kaha bilkul theek hai.
32:46 - Speaker: Hum.
32:47 - Speaker: Size badhana shuru ki.
32:49 - Speaker: Bali dekhta reh gaya, ye kya ho gaya.
32:53 - Speaker: Vaman ki size ho gayi giant.
32:55 - Speaker: Pehla kadam.
32:56 - Speaker: Pam.
32:57 - Speaker: Dusra kadam Paatal.
33:01 - Speaker: Bali bada humble aadmi tha.
33:03 - Speaker: Guruji teesra kadam mere sir pe rakh do.
33:05 - Speaker: Vishnu ji ne usi waqt usko Moksha diya.
33:10 - Speaker: Ki tumhein samajh mein aa gaya.
33:12 - Speaker: Ki kabhi koi sirf teen kadam bhi mange to ye mat bolna jo chaho mang lo.
33:17 - Speaker: Wo teen kadam bahut bade ho sakte hain.
33:20 - Speaker: Uska message ye hai is kahani ka.
33:22 - Speaker: Samajh mein aa raha hai ki nahi message kya hai.
33:24 - Speaker: Ye Varah avatar ka message hai.
33:25 - Speaker: Jo log jaag rahe hain unko samajh mein aa raha hai.
33:28 - Speaker: Parshuram ji, Brahman kabhi bhi warrior nahi ho sakte aisa mana jata tha.
33:34 - Speaker: Lekin jab inke pita Jamadagni aur mata Renuka ko Kartavirya Arjun ne badi
behrami se.
33:41 - Speaker: To inhone kaha ki tu to kya, teri 21 generation royengi beta ab.
33:47 - Speaker: Aur ye to jo Shivji ki aradhana mein lage, inko parshu mila Shivji se.
33:51 - Speaker: In sabhi kahaniyon mein ek cheez common hai, Shiv aur Vishnu ek sath kaam
karte hain.
33:55 - Speaker: Hanuman Shivji ke hi to avatar hain.
33:58 - Speaker: Jinhone Ravana ko mara.
34:01 - Speaker: Ravana Shivji ka sabse bada bhakt.
34:04 - Speaker: Lekin ghamandi.
34:06 - Speaker: Ghamand nahi hota to bahut bada aadmi hota.
34:09 - Speaker: Ghamand hua to Shivji ke hi ek avatar ne Vishnu ke avatar ke sath milke
Ravana ka ant kar diya.
34:15 - Speaker: To Parshuram ji 21 peediyon tak Kshatriyon ko marte chale gaye etc. etc.
34:20 - Speaker: Fir Maryada Purushottam Ram.
34:22 - Speaker: Fir Bhagwan Shri Krishna.
34:23 - Speaker: Fir Bhagwan Buddh jinko Baudhdharm ke log nahi mante to us case mein
Hindu Bauddh ko hata ke beech mein Balram dal dete hain, Ram aur Shri Krishna ke beech.
34:33 - Speaker: Uske baad Kalki, inka antim avatar.
34:35 - Speaker: Ye hain Vishnu ke 10 avatar.
34:38 - Speaker: Har avatar ki ek kahani hai.
34:41 - Speaker: Mano to sab hai, na mano to kahani hai.
34:45 - Speaker: It's that simple.
34:45 - Speaker: Aur koi bandish nahi hai.
34:47 - Speaker: Nahi manna mat mano, khush raho, hanson, koi aapka gala nahi katega.
34:51 - Speaker: Ye guarantee hai.
34:52 - Speaker: 10 laino mein 10 point likh lo.
34:56 - Speaker: Ab ye har avatar kis yug mein aaya main wo bhi bataunga.
35:00 - Speaker: To sabse pehle likhiye Satyayug, jisko hum Satiyug kehte hain na, wo actually
Satyayug hai.
35:07 - Speaker: Matsya avatar, M A T S Y A, Matsya avatar.
35:14 - Speaker: Bas ek chhoti si line mein likh lo.
35:15 - Speaker: Save Manu from a flood.
35:18 - Speaker: Saved Manu from a flood.
35:19 - Speaker: Manu ko baad se bachaya.
35:21 - Speaker: Semicolon.
35:26 - Speaker: Also to destroy Hayagriva, the stealer of Vedas.
35:32 - Speaker: Vedon ke chor Hayagriva ko marne hetu bhi.
35:37 - Speaker: Do kaam kiye the is avatar ne.
35:39 - Speaker: Also to destroy Hayagriva, H A Y A G R I V A, the stealer of Vedas.
35:44 - Speaker: Vedon ke chor.
35:46 - Speaker: Brahma se ye Ved chura ke bhag nikla tha.
35:48 - Speaker: Vedon ke chor Hayagriva ka vadh karne.
35:51 - Speaker: Next line, Satyayug.
35:54 - Speaker: Aap hi bata do dusra avatar kaun sa hai?
35:56 - Audience: Kurma.
35:58 - Speaker: Are bolo na bhai.
35:59 - Audience: Kurmavatar.
36:00 - Speaker: Kurma avatar, K U R M A, Kurma yani kachhua.
36:06 - Speaker: Kurmavatar.
36:09 - Speaker: Kya kahani batayi thi?
36:11 - Audience: Samudra Manthan.
36:12 - Speaker: Usmein ek bahut bada message hai beta aap sab ke liye.
36:15 - Speaker: Jab bhi Samudra Manthan karoge na beta, sabse pehle vish niklega.
36:18 - Speaker: Career banane nikloge, pehle vish hi nikalna hai.
36:21 - Speaker: Keval peeda honi hai, keval aansu aane hain.
36:24 - Speaker: Ghabrao mat, Kamadhenu gaaye bhi aayegi.
36:28 - Speaker: Pehle vish niklega lekin, sharat bilkul fixed hai.
36:33 - Speaker: Career building se itna match karta hai Amrit Manthan ka poora episode jaise
jaise ek ek cheez nikalti hai literally aadmi ke career se match kar jati hai wo cheez.
36:43 - Speaker: Kabhi aap us story ko Wikipedia pe padhiyega, you will be struck by the
resemblance of this symbolism in Hinduism.
36:49 - Speaker: Held mount Mandar while churning of oceans.
36:53 - Speaker: Amrit Manthan ke dauran Mandar pahad ko apne upar rakha.
37:00 - Speaker: Held mount Mandar during churning of oceans.
37:05 - Speaker: Kurm avatar ki baat kar rahe hain.
37:08 - Speaker: Churning of oceans.
37:11 - Speaker: Amrit Manthan ke dauran Mandar parvat ko apne upar rakha.
37:16 - Speaker: Teesri line mein Satyayug, Varah avatar.
37:19 - Speaker: Varah means wild boar or pig.
37:22 - Speaker: Varah avatar.
37:24 - Speaker: Aap ek cheez dekhiye.
37:28 - Speaker: Har jeevit cheez ke prati samman, Bhagwan ko Varah ka avatar diya hai.
37:34 - Speaker: Kis dharm mein hoga aisa?
37:38 - Speaker: God has been assigned the role of a wild boar or a pig, Varah avatar.
37:43 - Speaker: Every living thing is worth respecting because you yourself are going to
become it in the next life.
37:49 - Speaker: Samajh mein aa raha hai ki nahi?
37:51 - Speaker: Ye hai logic.
37:53 - Speaker: Tereko badi hansi aa rahi hai?
37:54 - Speaker: Tu zarur banega agle janm mein.
37:59 - Speaker: To defeat Hiranyaksha and restore Prithvi.
38:02 - Speaker: Hiranyaksha ko parajit kar prithvi ko mukt karana.
38:07 - Speaker: To defeat Hiranyaksha.
38:10 - Speaker: Ye sab ek ek vakya ke GK questions ho sakte hain.
38:11 - Speaker: Ispe koi essay likhne ko aa sakta hai.
38:13 - Speaker: Kuch bhi ho sakta hai.
38:14 - Speaker: Iska kahin bhi use aa sakta hai.
38:16 - Speaker: To defeat Hiranyaksha and restore Prithvi.
38:20 - Speaker: Aur prithvi ko punar pratishthapit karne ke liye.
38:23 - Speaker: Next, Satyayug, Narasimha avatar.
38:27 - Speaker: Satyayug, Narasimh avatar, Narasimh avatar.
38:36 - Speaker: To kill Hiranyakashipu, Hiranyakashipu ka vadh karne.
38:41 - Speaker: Who had Brahma's boon, jise Brahma ka vardan prapt tha.
38:45 - Speaker: Hiranyakashipu.
38:48 - Speaker: To kill Hiranyakashipu, who had Brahma's boon.
38:51 - Speaker: Hiranyakashipu ka vadh karne, jise Brahma ka vardan tha.
38:57 - Speaker: Treta Yug, agla yug chalu ho gaya bhai.
39:03 - Speaker: Kon sa avatar dikh raha hai screen pe?
39:04 - Speaker: Jaldi bolo.
39:05 - Audience: Vaman avatar.
39:06 - Speaker: Vaman avatar.
39:07 - Speaker: Vaman yani bauna Brahman.
39:09 - Speaker: Vaman avatar.
39:15 - Speaker: Bali defeated Indra.
39:17 - Speaker: Bali ne Indra ko hara diya.
39:19 - Speaker: Full stop.
39:24 - Speaker: Vaman asked for three paces of land.
39:26 - Speaker: Vaman ne teen pag bhumi mangi.
39:31 - Speaker: Vaman asked for three paces of land.
39:33 - Speaker: Vaman ne teen pag bhumi mangi.
39:35 - Speaker: Teen arrow nikalo ismein se ab.
39:40 - Speaker: First step, heaven.
39:42 - Speaker: Pehla kadam swarg.
39:46 - Speaker: Dusra arrow nikalo.
39:47 - Speaker: Second step, netherworld.
39:49 - Speaker: Dusra kadam Paatal.
39:51 - Speaker: Netherworld, N E T H E R, netherworld.
39:54 - Speaker: Teesra arrow nikalo.
39:56 - Speaker: Third step, Bali's head.
39:58 - Speaker: Bali ka sir.
39:59 - Speaker: Jo Bali ne khud offer kiya tha ye dhyan rakhna, isiliye Moksha diya gaya.
40:03 - Speaker: Samajh mein aa raha hai?
40:04 - Audience: Yes sir.
40:05 - Speaker: Next, Treta Yug.
40:07 - Speaker: Kon sa avatar dikh raha hai screen pe?
40:08 - Audience: Parashuram.
40:09 - Speaker: Parshuram.
40:13 - Speaker: First warrior saint.
40:15 - Speaker: Pehle kshatriya Brahman.
40:17 - Speaker: First warrior saint.
40:19 - Speaker: Pehle kshatriya Brahman.
40:20 - Speaker: Comma.
40:23 - Speaker: Son of Jamadagni and Renuka, Jamadagni aur Renuka ke putr.
40:32 - Speaker: Killed 21 generations of Kartavirya Arjun Kshatriyas.
40:37 - Speaker: Kartavirya Arjun Kshatriyon ki 21 peediyon ka nash.
40:42 - Speaker: Killed 21 generations of Kartavirya Arjun Kshatriyas.
40:48 - Speaker: Kartavirya Arjun Kshatriyon ki 21 peediyon ka nash.
40:52 - Speaker: Sare avataron mein aapki jankari ke liye bata du,
40:56 - Speaker: keval ek avatar ko aaj bhi jeevit mana jata hai aur wo hain Parshuram.
41:01 - Speaker: Parshuram ji aaj bhi Mahendra parvat mein tapassya karte hue bataye jate
hain, jeevit bataye jate hain.
41:07 - Speaker: Wo wapas Vaikunth nahi laute hain.
41:10 - Speaker: Wo aaj bhi tapassya mein prithvi par hi leen hain.
41:14 - Speaker: Treta Yug, Shri Ram.
41:20 - Speaker: Ideal heroic man, Maryada Purushottam.
41:24 - Speaker: Ideal heroic man, Maryada Purushottam, comma the Ramayan.
41:31 - Speaker: Ramayan ke praneta, the Ramayan.
41:34 - Speaker: Poori story inhi pe hai.
41:35 - Speaker: Next.
41:40 - Speaker: Treta Yug, Balram.
41:44 - Speaker: Is image mein screen pe aapko nahi dikhenge, Buddh dikhenge.
41:47 - Speaker: To hum total 11 likhenge kyunki ek disputable hai ismein, Buddh.
41:51 - Speaker: Treta Yug, Balram.
41:53 - Speaker: Elder brother of Krishna, the cowherd.
41:57 - Speaker: Gwale Shri Krishna ke bade kisan bhai.
42:03 - Speaker: Elder
42:07 - Speaker: farmer brother of cowherd Shri Krishna.
42:11 - Speaker: Gwale Shri Krishna ke bade kisan bhai, Balram.
42:15 - Speaker: Isiliye inke hath mein hal rehta tha na hamesha.
42:19 - Speaker: Next.
42:21 - Speaker: Ye Balram ke liye aap please Dwapar Yug likhiyega.
42:24 - Speaker: Balram ke liye Dwapar Yug likhiyega.
42:26 - Speaker: Treta ke baad Dwapar Yug.
42:28 - Speaker: Agla, Dwapar, Krishna.
42:38 - Speaker: Kon sa roop dikha raha hu main screen pe?
42:40 - Audience: Virata roop.
42:41 - Speaker: Virat swaroop, Maha Vishwaroop.
42:43 - Speaker: Kya hua tha ismein, kyun dikhane ki zarurat pad gayi thi?
42:46 - Audience: Arjun wasn't in his senses.
42:47 - Speaker: Arjun was not in his senses.
42:48 - Speaker: He was not willing to accept that what you are saying is the truth.
42:52 - Speaker: No.
42:53 - Speaker: He said, fine, yahi hai aakhri rasta, chal dekh.
42:56 - Speaker: Jo Ramkrishna Paramahamsa ne kin ke sath kiya?
42:58 - Audience: Swami Vivekananda.
42:59 - Speaker: Swami Vivekananda.
43:00 - Speaker: Tab to unka naam Swami Vivekananda nahi tha?
43:01 - Audience: Narendra Nath.
43:04 - Speaker: Narendra Nath.
43:05 - Speaker: Iske baad wo bane Swami Vivekananda kyunki sare sawal mit gaye the.
43:09 - Speaker: Guru se shiksha tabhi milegi jab sawal mit jayenge.
43:15 - Speaker: Lekin iska ye matlab nahi ki sawal mat poocho.
43:18 - Speaker: Iska ye matlab shak mat karo.
43:21 - Speaker: Sawal to khoob poocho.
43:23 - Speaker: Ye kehta hai Hindu dharm.
43:25 - Speaker: Krishna revealed Bhagavad Gita to Arjun.
43:29 - Speaker: Arjun ko Bhagavad Gita batane wale.
43:33 - Speaker: Aap vishva swaroop ke upar Sheshnag ke anek sir dekh rahe hain.
43:40 - Speaker: Kyunki samay aur kaal, ye to saath hi juda hua hai, isse koi mukti nahi hai.
43:44 - Speaker: Aapko ek cheez aur bata du, duniya ke sabhi dharmo mein
43:48 - Speaker: saanp paya jata hai.
43:50 - Speaker: Hindu dharm mein to har jagah hai, Mahadev ke to gale mein hi latka hua hai.
43:54 - Speaker: Mahakaal, ye samay hai.
43:55 - Speaker: Are ye kya samay hai?
43:56 - Speaker: Ye to mere gale mein latka hua hai.
43:58 - Speaker: Ye hai message.
43:59 - Speaker: Vishnu ko to wo protect kar raha hai.
44:01 - Speaker: Halanki Vishnu us pe control nahi kar rahe hain.
44:04 - Speaker: Sare dharmo mein snakes are found.
44:07 - Speaker: China mein uska roop badal ke dragon kar diya gaya aur fir communism ne to
uda hi diya usko because it's an atheist philosophy.
44:14 - Speaker: But any religion you pick up in the world, the common element is snake.
44:20 - Speaker: It's very fascinating.
44:23 - Speaker: Krishna ho gaye.
44:24 - Speaker: Agla, Buddh, Dwapar Yug, Buddh.
44:30 - Speaker: Uske aage likh dijiye, question mark.
44:33 - Speaker: Inko leke debate hai.
44:34 - Speaker: Aakhri, Kalyug, Kalki.
44:42 - Speaker: K A L K I, Kalki.
44:43 - Speaker: To destroy all evil at the end of Kalyug.
44:45 - Speaker: Kalyug ke ant mein adharm ka nash karne hetu.
44:50 - Speaker: Ye abhi aaye nahi hain.
44:51 - Speaker: Kuch granth aisa kehte hain, kuch granth kehte hain ki ye aa chuke hain.
44:55 - Speaker: To destroy all evil at the end of Kalyug.
44:58 - Speaker: Kalyug ke ant mein sabhi adharmo ka nash karne hetu.
45:02 - Audience: Vedas kab aaye the?
45:05 - Speaker: Sabse pehle.
45:06 - Speaker: In sabke bhi pehle kyunki ye Ved yahan hain.
45:13 - Speaker: Ye puran hain.
45:14 - Speaker: Ye fark hai.
45:15 - Speaker: Aage chalen?
45:16 - Speaker: Please please please aage chalen jaldi.
45:18 - Speaker: Ye ek baat samajh lijiye ga.
45:22 - Speaker: Definition of time is very different.
45:26 - Speaker: Upar jo ek saal beet raha hai Brahma ka neeche kai lakh saal beet rahe hain.
45:29 - Speaker: Aage main wo formula dunga.
45:30 - Speaker: Usse aapko connection mil jayega.
45:34 - Speaker: To ye Maha Vishwaroop ho gaya.
45:37 - Speaker: Ab ye main sirf aapko dikha raha hu, ek bar padh ke bhi bata deta hu.
45:41 - Speaker: Ab ek bahut badi samasya aa gayi Hinduism mein.
45:43 - Speaker: Hinduism mein samasya ye aa gayi.
45:46 - Speaker: Panch minute mein ye .2 khatam ho jayega, .3 pe aa jayenge.
45:48 - Speaker: .3 bhi zyada chhota hi hai.
45:50 - Speaker: Itne sare roop hain, stuti kaise karu?
45:53 - Speaker: To fir bahut sare shlok banaye gaye jo in sabhi roopon ki ek sath stuti karte
hain.
46:00 - Speaker: Ek aisa shlok aapke samne hai.
46:03 - Speaker: Shri Keshavaya Namaha, Narayanaya Namaha, Madhavaya Namaha,
Govindaya Namaha, Vishnave Namaha, Madhusudanaya Namaha, Trivikramaya Namaha,
Vamanaya Namaha, Shridharaya Namaha, Hrishikeshaya Namaha, Padmanabhaya Namaha,
Damodaraya Namaha, Sankarsanaya Namaha, Vasudevaya Namaha, Pradyumnaya Namaha,
Anirudhayaya Namaha, Purushottamayaya Namaha, Adhokshajaya Namaha, Narasimhaya
Namaha, Achyutaya Namaha, Janardanaya Namaha, Upendraya Namaha, Hare Namaha, Shri
Krishnaya Namaha.
46:26 - Speaker: Aisa agar aap 108 bar continuation mein bolenge to aap cosmic energies ko
align kar sakte hain.
46:34 - Speaker: Ye sab us hisab se likhe jate hain.
46:37 - Speaker: Ab inmein se aap kisi sirf ek roop ki bhi pooja kar sakte hain.
46:42 - Speaker: Aise bahut sare derived stutiyaan hain Hindu dharm mein.
46:47 - Speaker: To aapko kayi log ghar mein baith ke, khastor pe senior citizens
46:50 - Speaker: bahut sare papon ka ab aakhri waqt hai sudharne ka.
46:54 - Speaker: Baithe hue is tarah ke stutiyan aur shlok lagatar padhte hue dar ke mare dikhai
dete hain.
47:00 - Speaker: Pehle hi kar lete yaar.
47:02 - Speaker: So anyway just kidding.
47:03 - Speaker: Kyunki ismein sabhi roop ek sath aate hain.
47:06 - Speaker: Aur purush aur prakriti ke sare roopon ko ek stuti mein utar diya hai.
47:11 - Speaker: Ab iska agar aap English description screen pe dekhenge, sabse pehle Shri
Keshavaya Namaha, I bow to Keshava.
47:16 - Speaker: Achcha ismein svar sahi nikalna bahut zaruri hai.
47:18 - Speaker: Stutiyon ko agar aap svarheen tarike se bolenge to cosmic energy control nahi
hoti hai.
47:25 - Speaker: Stutiyon mein ek svar hona chahiye, gaan hona chahiye, bhavna honi chahiye.
47:31 - Speaker: Agar isko aap ek educated aadmi ki tarah padhenge, Shri Keshavaya
Namaha, Narayanaya Namaha, Madhavaya Namaha.
47:40 - Speaker: To wo upar se aisa discus phekenghe Vishnu Bhagwan aap pe.
47:44 - Speaker: Ah.
47:45 - Speaker: Wo to aap chahoge nahi ki aapka sir jo hai tamam gande vicharon se bhara
hua kat jaye.
47:51 - Speaker: Aap aisa to nahi chahoge.
47:53 - Speaker: Isliye agar wo katne se bachana hai to isko poore achche swar mein hi bolna
padta hai.
47:56 - Speaker: I bow to Keshava, the one with luxuriant hair.
48:02 - Speaker: I bow to Narayana, the one who resides in humanity.
48:05 - Speaker: Naron ke neta, Narayana.
48:07 - Speaker: Jaise Ganesh ji ka pehla naam kya hai?
48:09 - Audience: Vinayak.
48:10 - Audience: Vinayak.
48:12 - Speaker: Vinayak.
48:13 - Speaker: Vinayak ka kya matlab?
48:18 - Audience: Hero.
48:20 - Speaker: Hero, abe hero.
48:22 - Speaker: Tu bada hero.
48:25 - Speaker: Vinayak ka matlab hota hai bina nayak, bina pati ki madad ke paida hua
bachcha, Vinayak.
48:35 - Speaker: Parvati ne apne sharir ke mal ko nikal ke Vinayak ko banaya tha.
48:40 - Speaker: Isliye wo malbuddhi the.
48:41 - Speaker: Isliye pehle sir kata aur wo Ganesh bane.
48:45 - Speaker: Jab Shiv aradhana mein chale saadhna mein chale jate the kayi kayi varshon
tak, Parvati akeli ho jati thi.
48:51 - Speaker: To unhone kaha mujhe putr chahiye.
48:53 - Speaker: Saadhna mein the Shiv.
48:54 - Speaker: Unhone apne sharir aur Parvati ko shap tha waise bhi rati ka ki unko khud ki
kokh se kabhi bachcha nahi hoga kyunki Kamadev ko Shiv ne bhasm kar diya tha.
49:01 - Speaker: Kamadev ji teer chalane nikle the Shiv pe.
49:04 - Speaker: Romance ka teer.
49:07 - Speaker: Jab Parvati se shaadi nahi hui thi.
49:09 - Speaker: To Parvati ne pooja ki Kamadev ji ki, inko sadhna se uthaao, lage pade hain
hazaron salon se.
49:14 - Speaker: To Kamadev ne kaha bilkul chinta mat karo madam.
49:18 - Speaker: We specialize in this service.
49:22 - Speaker: Apni sari apsaraaon ke saath wo ghus gaye kandhra mein.
49:25 - Speaker: Ab unko pata nahi panga kisse le rahe hain.
49:27 - Speaker: Mahadev.
49:30 - Speaker: Mahadev lage pade hain sadhna mein.
49:32 - Speaker: Soch hi nahi rahe hain kya ho raha hai.
49:33 - Speaker: Unki to sadhna chalti rahi bhayanak wali, poore sharir se garmi nikal rahi
bhayanak.
49:37 - Speaker: Kamadev gaye.
49:38 - Speaker: Phish.
49:39 - Speaker: Yahan pe sare laal phool.
49:40 - Speaker: Phish.
49:41 - Speaker: Yahan sare peele phool.
49:43 - Speaker: Phish.
49:44 - Speaker: Yahan sare wo ratrani ke phool.
49:45 - Speaker: Phish.
49:46 - Speaker: Upar badhiya lightein chamdaar.
49:47 - Speaker: Disco lights.
49:48 - Speaker: Fir apsaraaon ko bola chalo tum taiyar ho jao.
49:50 - Speaker: Chalo tum bhi taiyar ho jao.
49:52 - Speaker: Sab teer leke bade Haro ke taiyar.
49:54 - Speaker: Mere one two three bolte hi ek sath chhodna hai.
49:58 - Speaker: Sare log.
49:58 - Speaker: Okay, one, okay, two, okay, three.
50:02 - Speaker: Phish.
50:04 - Speaker: Mahadev ke teer.
50:05 - Speaker: Ab Mahadev jo hain wo samadhi mein unko bhas ho raha hai ki ye kya ho
raha hai?
50:13 - Speaker: Ye pehle to meri gufa mein kon aa gaya.
50:16 - Speaker: Aur ye jo bhi aaya hai, ye kya ye kya soch raha hai, ye mere ko aisa karke
jagayega?
50:20 - Speaker: To wo to bas yu hue aur teesra netr khul gaya aur aisa usmein se nuclear
explosion nikla.
50:27 - Speaker: Ki Kamadev to wahin are Mahadev, nahi nahi ab.
50:30 - Speaker: Raakh.
50:32 - Speaker: Sare apsaraaen bhi raakh.
50:34 - Speaker: Bahar Rati khadi thi, Kamadev ki patni.
50:36 - Speaker: Bhagte bhagte andar aayi Mahadev ye kya dal dala?
50:38 - Speaker: Ye to Parvati ke liye kar rahe the jo kar rahe the.
50:40 - Speaker: Itne mein Parvati aa gayi.
50:42 - Speaker: Rati ne shap de diya Parvati ko, law of Karma.
50:45 - Speaker: Ki ab main patni ke pati ke bina jiyungi.
50:48 - Speaker: Tumhein shap deti hu, tumhein kabhi beta nahi hoga, tumhein kabhi bachcha
hoga hi nahi.
50:53 - Speaker: Isliye na to Ganesh Parvati ki kokh se janme aur na Kartikeya Parvati ki kokh
se janme.
51:00 - Speaker: Aur na Ashok Sundari Parvati ki kokh se janmi.
51:03 - Speaker: Ye sab Ganesh mal se paida hue.
51:06 - Speaker: Kartikeya urja se paida hue.
51:09 - Speaker: Ashok Sundari ped se paida hui.
51:12 - Speaker: Ye hai kahani.
51:14 - Speaker: Poori ek coherent story jo hai wo ye hai.
51:17 - Speaker: Ye samajh mein aa gaya aapko?
51:18 - Speaker: To ye jab hum baat karte hain, Vinayak se kahani shuru hui thi.
51:23 - Speaker: To ye har shabd ke peeche kahani chhipi hui hai.
51:25 - Speaker: And when you see it in the whole it makes a lot of sense actually.
51:27 - Speaker: To is tarah se ye poora hota hai.
51:30 - Speaker: Ek minute ka main break de raha hu.
51:32 - Speaker: Anybody who wants to leave can leave in the next one minute.
51:35 - Speaker: No problem at all.
51:36 - Speaker: Kyunki mujhe abhi thoda 40 ek minute aur lagenge.
51:39 - Speaker: Jana hai kisi ko?
51:40 - Audience: No sir.
51:41 - Speaker: Jana ho to aap ja sakte hain.
51:42 - Speaker: Koi dikkat wali baat nahi hai.
51:43 - Speaker: I have already exceeded my time.
51:44 - Speaker: In case anybody needs to leave, to you can leave.
51:47 - Speaker: But fir wapas nahi aa sakte.
51:49 - Speaker: Ab ek bar thoda sa aapko main physically relax bhi kar deta hu.
51:51 - Speaker: Ek bar is row ke sare log khade ho jao.
51:54 - Speaker: Khade ho jao.
51:58 - Speaker: Ab poora hath upar karo aisa.
52:01 - Speaker: Aur zor se bolo, I am enjoying the session.
52:04 - Audience: I am enjoying the session.
52:06 - Speaker: Baith jao.
52:07 - Speaker: Tum log khade ho jao sare, chap.
52:09 - Speaker: Hath upar karo zor se.
52:11 - Speaker: I am relishing the session.
52:13 - Audience: I am relishing the session.
52:15 - Speaker: Are mariel no, zor se bolo.
52:18 - Speaker: Ye exercise ka matlab hi hai thoda sa relaxation, zor se bolo ab.
52:22 - Speaker: Tereko bhari hansi aa rahi hai.
52:25 - Speaker: Baith jao.
52:25 - Speaker: Chalo tum log fir se karo jo kiya tha abhi.
52:26 - Speaker: Chalo khade ho jao.
52:27 - Speaker: Chap.
52:29 - Speaker: Sab ek sath.
52:30 - Speaker: Seriously, seriously, mazak nahi, seriously.
52:33 - Speaker: Bolo bolo.
52:34 - Audience: I am enjoying the session.
52:36 - Speaker: Chalo bhaiya aap log, quick.
52:38 - Speaker: Quick quick quick, jaldi karo, time nahi hai.
52:40 - Audience: I am relishing the session.
52:43 - Speaker: Ye itna sa sentence bhi kuch log soch rahe hain kya bola tha.
52:47 - Speaker: Abe itna bada shlok kaise yaad karega tu?
52:50 - Speaker: Baith jaa.
52:51 - Speaker: Haan bhai chalo.
52:55 - Speaker: Zor se hath upar karo, zor se cheekho bhai, relax ho jaoge poore.
52:58 - Audience: I am enjoying the session.
53:00 - Speaker: Good.
53:01 - Speaker: Chalo bhai.
53:03 - Speaker: 108 bar karna hai.
53:04 - Speaker: Chalo.
53:05 - Audience: I am relishing the session.
53:08 - Speaker: Abe karo.
53:09 - Audience: I am enjoying the session.
53:10 - Speaker: Baith jao.
53:17 - Audience: Sir ek minute.
53:17 - Audience: Ek minute.
53:18 - Audience: Ganesh ji.
53:18 - Audience: Ganesh ji ko.
53:21 - Speaker: Haan boliye boliye.
53:22 - Audience: Ek minute Shiv ji aur Ganesh ji ko.
53:25 - Speaker: Pehli baat to matlab tera mobile chalu tha.
53:31 - Speaker: Patel sahab.
53:33 - Speaker: Teesra netr khulne hi wala hai Kamadev.
53:35 - Speaker: Bhasm ho jaoge yahin pe.
53:39 - Speaker: Abhi ek minute ka samay diya tha to kar sakte the na, chalo abhi karo aur
band karo usko.
53:42 - Speaker: Next heading dijiye Shiva's family.
53:44 - Speaker: Excuse me sir.
53:45 - Speaker: Yes.
53:46 - Audience: Ganesh ji.
53:47 - Speaker: Abhi tak yahan kya Ramayan chal rahi thi?
53:49 - Speaker: Maine us waqt bola ek minute mein jao.
53:51 - Speaker: Aap logon ko kya shuddh Hindi English kuch bhi samajh mein nahi aati hai
kya?
53:54 - Speaker: Aur kon hai jinhe samajh mein thoda kam aata hai?
53:57 - Speaker: Niklo.
53:58 - Speaker: Disturb karna apan ne kya than rakha hai.
54:00 - Speaker: Maine aapko barabar mauka diya ki nikal lo.
54:02 - Speaker: Tab koi nahi nikla.
54:04 - Speaker: Ab ek ek karke samajh mein aa raha hai ki baba ye to bhari padega.
54:07 - Speaker: Badi galat baat hai.
54:08 - Speaker: Chalo bhai start karein.
54:10 - Speaker: Shiva's family.
54:12 - Speaker: Screen pe hai.
54:13 - Speaker: Points likhiye fatfat, char points de raha hu.
54:18 - Speaker: Shiva, the Adi Purush.
54:21 - Speaker: Shiv, Adi Purush.
54:24 - Speaker: Ab ye Adi Purush matlab ye jo Purush energy dekhi hai.
54:27 - Speaker: Ye jo adikal se hai wo hai Shiv.
54:31 - Speaker: Aisa Shaiv sampraday ke log kehte hain.
54:35 - Speaker: Comma, destroyer of arrogance.
54:38 - Speaker: Ghamand ke vinashak.
54:44 - Speaker: Next line, Shakti.
54:48 - Speaker: Nine Rupas, nau roop, from most humble to most lethal.
55:00 - Speaker: Sabse prem poorn roop se lekar sabse vinashak tak.
55:07 - Speaker: Sabse prem poorn roop kon sa hai?
55:09 - Audience: Parvati.
55:10 - Speaker: Parvati.
55:11 - Speaker: Sabse vinashak roop kon sa hai?
55:12 - Audience: Kali.
55:13 - Speaker: Kali.
55:15 - Speaker: Ganesh, infinite wisdom.
55:22 - Speaker: Aseemitt pratibha aur buddhimatta, Ganesh.
55:27 - Speaker: Kartikeya, warrior God, yuddha ka Bhagwan.
55:34 - Speaker: Aap mein se kisko Kartikeya aur Ganesh ke race ke bare mein pata hai?
55:38 - Speaker: Sabhi ko pata hai.
55:39 - Speaker: To fir batane ki zarurat nahi hai.
55:40 - Speaker: Ek line mein message likhiye.
55:42 - Speaker: The message from the Kartikeya versus versus Ganesh race.
55:46 - Speaker: Kartikeya aur Ganesh ki daud ke natije se, the message from the Kartikeya
versus Ganesh race.
55:53 - Speaker: Kartikeya banam Ganesh ki daud
55:57 - Speaker: se hamein sandesh milta hai ki
55:59 - Speaker: is that
56:03 - Speaker: parents represent the universe to their children.
56:07 - Speaker: Ki mata pita apni santanon ke liye brahmand swaroop hi hote hain.
56:12 - Speaker: That parents represent the universe for their children.
56:15 - Speaker: Ki mata pita apni santanon ke liye brahmand swaroop hi hote hain.
56:25 - Speaker: Now this is a fantastic imagery.
56:29 - Speaker: It deserves explanation.
56:34 - Speaker: Kali Mata Parvati ka wo uncontrolled swaroop hai jo trinity project, trinity
explosion, Manhattan Project 1945 white sand testing resort America mein jab explosion pehli
bar hua tha
56:52 - Speaker: wahan ke scientists ko Mata Kali ki yaad aayi thi.
56:56 - Speaker: I'm not joking.
56:58 - Audience: (unintelligible)
56:59 - Speaker: Kyunki Mata Kali uncontrolled hoti hain.
57:01 - Speaker: Granth batate hain ki jab jab Parvati ne Kali ka roop liya wo wapas Parvati
kabhi nahi ban payi.
57:07 - Speaker: Har bar Shiv ko kuch karna pada ya Vishnu ko kuch karna pada.
57:13 - Speaker: Message ye hai that if mankind finds wars of destruction which are
uncontrollable, after a stage they won't be able to control it.
57:22 - Speaker: Nuclear weapons are the best example.
57:25 - Speaker: Ye symbolism ye batata hai ki agar tumne aise hathiyar bana liye jo
uncontrolled hain, tum khud bhi uske shikar ban jaoge.
57:33 - Speaker: Kali ka sandesh ye hai.
57:36 - Speaker: Parvati jab bhi Kali bani, chitra mein aapko jo dikh raha hai.
57:40 - Speaker: Parvati ke Kali ke paon ke neeche kaun hai?
57:42 - Audience: Shiv.
57:43 - Speaker: Kali jab daanvo ka sanhaar kar chuki thi when Kali Mata had killed all the
danavas currently in the episode.
57:51 - Speaker: Unke siro ka unhone mala bana liya.
57:53 - Speaker: Kali doesn't wear any clothes.
57:55 - Speaker: Mahadev doesn't wear any clothes.
57:56 - Speaker: These clothes are given so that normal day to day householder sensibilities
are respected.
58:01 - Speaker: Originally as per the granthas they don't wear any clothes.
58:04 - Speaker: To unhone unki arms se ye bana liya, bana liya, hath mein ye sab.
58:08 - Speaker: And Kali was rampant, she was rampant, destroyed everything that comes in
the way.
58:16 - Speaker: Everybody rushed to Mahadev like always.
58:17 - Speaker: Stop her.
58:19 - Speaker: The earth will come to an end.
58:21 - Speaker: Mahadev said there is only one way, I will lie in her way.
58:24 - Speaker: Main inke raste mein gir jata hu jaake.
58:28 - Speaker: Ya to ye mujhe kuchal ke aage badh jayengi to is sampurn srishti ka nash hai.
58:33 - Speaker: Aur ya inhe bodh hoga, sharm aayegi, ruk jayengi.
58:36 - Speaker: Fortunately second cheez hui, nahi to aaj hum yahan knowledge booth
conduct nahi kar rahe hote.
58:42 - Speaker: Shiv jaake let gaye aur ek bada achcha formula hai, Shiv without Shakti is
shav.
58:46 - Speaker: Shiv shav banke let gaye.
58:50 - Speaker: Kali apne prachand swaroop mein ha hu karte hue aayi aur Shiv ke upar bhi
diya mila ke.
58:56 - Speaker: Aur usi waqt unko realize hua ye maine kya kar diya.
58:59 - Speaker: The tongue of Kali represents that sankoch.
59:02 - Speaker: Kali ko achanaq bhayanak sharm ka ehsas hua, maine apne pati ko laat maar
di.
59:07 - Speaker: Aur uske baad wo Parvati swaroop mein dheere dheere laut aayi.
59:11 - Speaker: Har bar Shiv ko kuch na kuch karna padta hai jisse wo laut ke wapas apne
swaroop mein aaye.
59:16 - Speaker: Aur isliye Shiv hamesha jab bhi Kali Parvati Kailash pe dheere dheere jaise hi
rang badalna shuru karti hai, Shiv ko pata hai ab bahut mehnat hogi.
59:24 - Speaker: Bahut kaam karvayegi ab ye.
59:26 - Speaker: Aur har bar aisa hi hota hai.
59:28 - Speaker: Ek bar Kali ko wapas laane ke liye jab sare hathkande fail ho gaye to Shiv ne
bachche ka roop dharan kar liya.
59:34 - Speaker: Bal Bhairav.
59:37 - Speaker: Rone lag gaye zor zor se.
59:40 - Speaker: Ki iske andar ka maatritva jagega.
59:42 - Speaker: Kali ka maatritva fir bhi nahi jaga, aur zor zor se rone lag gaye.
59:45 - Speaker: Finally Kali bahut der tak samne khadi rahi and she turned into Parvati.
59:51 - Speaker: Bal Bhairav yani Vikrant Bhairav ka sabse achcha mandir Ujjain mein
shamshan pe bana hua hai.
1:00:00 - Speaker: He is that swaroop which brought Kali to senses.
1:00:04 - Speaker: Vikrant Bhairav ke jo maine aapko lecture ke shuruat mein bataya tha, aise
upasak hain jinke mukh se seedhe Bhairav bolte hain.
1:00:11 - Speaker: Aise log aapko Ujjain mein milenge.
1:00:13 - Speaker: Aur jaisa maine kaha mano to sab hai, na mano to sab mithya hai.
1:00:18 - Speaker: Kali roop, do point likh lijiye.
1:00:20 - Speaker: Uncontrolled destructive force of Prakriti.
1:00:22 - Speaker: Prakriti ka aniyantrit vinashak swaroop.
1:00:28 - Speaker: Uncontrolled destructive force of Prakriti.
1:00:31 - Speaker: Prakriti ka aniyantrit vinashak swaroop.
1:00:36 - Speaker: Next point, every time Shiva had to offer himself to control her.
1:00:42 - Speaker: Har bar unhe niyantrit karne hetu Shiv ko swayam ko samarpit karna padta
hai.
1:00:58 - Speaker: Samajh gaye?
1:01:00 - Speaker: Next.
1:01:04 - Speaker: Iska ek aur bahut achcha angle hai Prakriti ka ye jo mahaa bheeshan
swaroop hai.
1:01:08 - Speaker: Abhi badh aayi thi?
1:01:10 - Audience: Yes sir.
1:01:11 - Speaker: Uttaranchal mein aayi thi?
1:01:12 - Audience: Yes sir.
1:01:13 - Speaker: Mahadev bar bar kehte hain meri pooja karne ke liye yahan aane ki zarurat
nahi hai.
1:01:16 - Speaker: Aur yahan aao to kam se kam nadiyon ki 12 bajane ki zarurat nahi hai.
1:01:19 - Speaker: Prakriti, tum purush aur prakriti ki pooja karne aa rahe ho aur purush aur
prakriti ka hi nash kar rahe ho.
1:01:26 - Speaker: To ye lo.
1:01:27 - Speaker: To poori badh aayi, sab saaf ho gaye.
1:01:29 - Speaker: Ye message bar bar purush aur prakriti dete hain.
1:01:31 - Speaker: Log man'ne ko taiyar hi nahi.
1:01:34 - Speaker: Next, Ardhanarishwar roop.
1:01:37 - Speaker: This is the ultimate synthesis in Hindu religion.
1:01:41 - Speaker: Aapko kahin nahi milegi sivay Chinese yin yang diagram ke.
1:01:49 - Speaker: Ardhanarishwar swaroop.
1:01:54 - Speaker: Isko main samjha deta hu ek minute mein, fir ek line likhwa dunga.
1:01:56 - Speaker: Samajhiye.
1:01:57 - Speaker: Image ko dhyan se dekhiye.
1:02:01 - Speaker: On your left side whom do you see?
1:02:03 - Audience: Shiva.
1:02:04 - Speaker: On your right hand whom do you see?
1:02:06 - Audience: Parvati.
1:02:08 - Speaker: Hindu dharm says the two are not distinct.
1:02:13 - Speaker: Every man has female attributes, every female has manly attributes.
1:02:19 - Speaker: Homosexuality pe jitna debate is desh mein chal raha hai bahut hi
durbhagyapoorn hai.
1:02:24 - Speaker: Hamare dharm is bare mein hazaron saal pehle har tarah ki anumati de
chuke hain.
1:02:29 - Speaker: Full man to full woman and everything in between is acceptable.
1:02:36 - Speaker: Hindu dharm ye kehta hai.
1:02:39 - Speaker: Wo to Victorian values is Bharat mein jo Britishers leke aaye unhone aisa ka
bada kiya aur wo to baad mein sare liberal ho gaye, wo values sari yahi chhoot gayi.
1:02:51 - Speaker: So Hindu dharm says that full man, purush.
1:02:54 - Speaker: Purush actually doesn't mean man.
1:02:56 - Speaker: To full female, prakriti, and every possible combination is acceptable.
1:03:02 - Speaker: Shikhandi tha hi, uske bina to bahut kuch nahi ho pata.
1:03:08 - Speaker: Par aaj ke yug mein ulta ho gaya hai.
1:03:11 - Speaker: Likh lijiye Ardhanarishwar roop.
1:03:15 - Speaker: The ultimate combination of purush and prakriti.
1:03:18 - Speaker: Purush aur prakriti ka zabardast mel.
1:03:22 - Speaker: Ab iske kya bahut sare interpretations ho sakte hain?
1:03:27 - Speaker: Purush aur prakriti ka zabardast mel.
1:03:30 - Speaker: Aap dekhiye purush ka vahan peeche kya dikh raha hai?
1:03:33 - Audience: Nandi.
1:03:34 - Speaker: Nandi.
1:03:35 - Speaker: Nandi Mahadev ke vahan hain.
1:03:36 - Speaker: Kon si do properties batate hain?
1:03:38 - Audience: Strength, stability.
1:03:40 - Speaker: Strength and stability.
1:03:41 - Speaker: Sthayitva aur shakti.
1:03:43 - Speaker: Nandi jo hain wo unke aise bhakt hain ki wo sthayitva aur shakti ka
pratinidhitv karte hain.
1:03:48 - Speaker: Aur Parvati Durga ka sinh hai jo seedhe seedhe shakti darshata hai.
1:03:55 - Speaker: Agla.
1:03:57 - Speaker: Various roop of Shankar.
1:03:59 - Speaker: Shankar ke vibhinn roop.
1:04:03 - Speaker: Itni zabardast range hai Shiv ke roopon mein.
1:04:08 - Speaker: Inka jo sabse kam samjha jane wala roop hai wo hai Aghora roop.
1:04:13 - Speaker: Aur aisa bola jata hai ki Aghora roop yani sara galat kaam ye.
1:04:17 - Speaker: Kuch bhi nahi hai aisa.
1:04:20 - Speaker: Aghor Panth mein kuch bhi galat kaam nahi kiya jata hai.
1:04:25 - Speaker: Tantrik Panth mein kuch bhi galat kaam nahi kiya jata hai.
1:04:28 - Speaker: Wo sab scripture mandated kaam hi karte hain.
1:04:31 - Speaker: Kuch bhi aisa nahi karte jo galat hain.
1:04:33 - Speaker: Likhiye various roop of Shankar.
1:04:35 - Speaker: Shankar ke vibhinn roop.
1:04:36 - Speaker: Line se main roop bata raha hu, likh lijiye.
1:04:38 - Speaker: Mahadev.
1:04:41 - Speaker: Khandoba.
1:04:42 - Speaker: Ye jab Maharashtra gaye to Khandoba ban gaye.
1:04:46 - Speaker: Aap Bharat mein har rajya mein ek alag Ramayan payenge, ye pata hai
aapko?
1:04:51 - Speaker: Ramayan ke alag alag rajya specific versions hain Bharat mein.
1:04:58 - Speaker: Bhairav.
1:05:01 - Speaker: Nataraj.
1:05:04 - Speaker: Pashupati.
1:05:07 - Speaker: Mahesh.
1:05:10 - Speaker: Jis tarah Parvati sabse humble aur loving roop hai Nav Durga ka, Mahesh
Mahadev ka sabse loving roop hai.
1:05:19 - Speaker: Any other roop is more ferocious than Mahesh, ye logic hota hai.
1:05:23 - Speaker: Neelkanth.
1:05:26 - Speaker: Tripurari.
1:05:29 - Speaker: Teen lokon ke nashak.
1:05:30 - Speaker: Tripurari kahan se aaya hai?
1:05:31 - Speaker: Samajhiye, yahan se aaya hai Tripurari.
1:05:34 - Speaker: Ye teenon ko jo mila de, Tripurari.
1:05:36 - Speaker: That is the logic.
1:05:38 - Speaker: Ye isko kya kehte hain?
1:05:41 - Audience: Tripund.
1:05:42 - Speaker: Tripund.
1:05:43 - Speaker: This is Tripund.
1:05:44 - Speaker: Tripurari.
1:05:45 - Speaker: Is tarah se three jo hai wo connect hota hai.
1:05:48 - Speaker: Kailashpati.
1:05:52 - Speaker: Umapati.
1:05:55 - Speaker: Etc.
1:05:55 - Speaker: Is tarah ke anek naam hain Shankar ke.
1:05:57 - Speaker: Hum Gods and Goddesses ki baat kar rahe hain.
1:05:58 - Speaker: Main uske beech aapko ek synthesis dikhane ki koshish kar raha hu.
1:06:04 - Speaker: Next, Hanuman.
1:06:12 - Speaker: Maine ye image badi khastor pe layi hai.
1:06:14 - Speaker: Ye batane ke liye ki poori story ek hai.
1:06:17 - Speaker: Aap is image ke interpretation fatfat khud nikaliye.
1:06:19 - Speaker: Nikal pa rahe hain ki nahi?
1:06:20 - Audience: Yes sir.
1:06:21 - Speaker: On your left side what do you see?
1:06:23 - Audience: Shiv's family.
1:06:24 - Speaker: Shiv's family and Shiv's existence.
1:06:26 - Speaker: On your right side what do you see?
1:06:28 - Audience: Narayan's Ram avatar.
1:06:29 - Speaker: Narayan's Ram avatar.
1:06:31 - Speaker: Likhiye Hanuman was an avatar of Shiv.
1:06:35 - Speaker: Hanuman Shivji ke hi avatar the.
1:06:37 - Speaker: Inko Rudra avatar kaha jata hai.
1:06:40 - Speaker: Hanuman ji ko Rudra.
1:06:42 - Speaker: Rudra ka kya matlab?
1:06:44 - Audience: Full of passion.
1:06:44 - Speaker: Full of passion, energy and anger.
1:06:46 - Speaker: Isiliye bachpan mein bahut shararti the.
1:06:49 - Speaker: Hanuman is the Rudra avatar of Shiv.
1:06:51 - Speaker: Hanuman Shivji ke Rudra avatar kehlaye jate hain.
1:06:56 - Speaker: He became the ultimate servant of Lord Ram.
1:07:00 - Speaker: Ve Shri Ram ke ananya bhakt aur sevak ban gaye.
1:07:03 - Speaker: Jabki wo the Shiv swayam.
1:07:06 - Speaker: Matlab Hinduism mein Vaishnav aur Shaiv panthon ne aapas mein sulah ki
bahut koshishen ki hai.
1:07:11 - Speaker: Ye hai uska proof.
1:07:13 - Speaker: Baat samajh mein aa rahi hai ki nahi, symbolism kya hai?
1:07:20 - Speaker: Kaun hain ye?
1:07:21 - Audience: Shanidev.
1:07:23 - Speaker: Likhiye Shanidev, the God of justice.
1:07:33 - Speaker: Fir se batayiye kon sa law chal raha hai yahan pe?
1:07:36 - Audience: Karma.
1:07:39 - Speaker: Karma ka siddhant ye kehta hai, do cheezein ho sakti hain.
1:07:44 - Speaker: As long as you are alive, human form mein.
1:07:46 - Speaker: Dusre forms mein kyunki Chetna jagrat nahi hoti hai.
1:07:49 - Speaker: As long as you are alive, the God who will punish you for your karmas or
reward you will be Shanidev.
1:07:57 - Speaker: The elder son of Lord Surya.
1:08:00 - Speaker: Inke chhote bhai the Yamraj.
1:08:02 - Speaker: Bade bhai the bade bhai ye hain Shani, chhote bhai Yam aur pita hain
Surya, mata ka naam hai Chhaya.
1:08:07 - Speaker: This is how the whole structure has been made.
1:08:10 - Speaker: Jab tak aap jeevit hain, Shani aapko karmo ki saza denge.
1:08:13 - Speaker: Isiliye jin logon ki kundli mein Shani kamzor hote hain wo mandiron mein
jaake tel chadhate hain har shanivar ko.
1:08:19 - Speaker: Shanidev ki aradhana mein jo char lainein badi standard boli jati hain, aap
mein se jin logon ko bhi kabhi kisi ne bataya ho ki bhai you have a problem of Shani, you may
not believe it, but in case you believe, to char lainein hain jo achuk astr ka kaam karti hain.
1:08:32 - Speaker: Neelanjansamabhasam Ravi putram Yamagrajam chhaya martanda
sambhutam tam namami shanesharam.
1:08:37 - Speaker: Surya putro dirgh deho vishalaksha shivpriya mandcharam prasannatma
peeda hartu meshani.
1:08:43 - Speaker: Ye char lainein hain.
1:08:45 - Speaker: Bolte raho.
1:08:46 - Speaker: Hoga sirf ye ki cosmic energy balance ho jayegi.
1:08:49 - Speaker: And as I said, the caveat is mano to sab hai, agar nahi mante ho to bilkul
mat bolna.
1:08:54 - Speaker: It's a waste of time otherwise.
1:08:55 - Speaker: Samajh mein aa gaya the God of justice ka funda?
1:08:57 - Audience: Yes sir.
1:08:58 - Speaker: Likh lijiye, ek line likh lijiye.
1:09:00 - Speaker: He makes you pay for your karmas while you are alive.
1:09:02 - Speaker: Jab tak aap jeevit hain, ye aapse karmo ka hisab lete hain.
19:10 - Speaker: Aapne ek cheez suni hogi, Shani ki drishti bahut khatarnak hoti hai.
19:14 - Speaker: To ek bar kya hua bhaiya,
19:17 - Speaker: Shani aur Lakshmi Mata mein than gayi ki hum mein se zyada janata ko priya
kon hai.
19:24 - Speaker: Ab ye tay kaise ho?
19:25 - Speaker: Bole cosmic messenger ke paas chalo, Narad.
19:29 - Speaker: Narad ne donon ko aate dekha.
19:33 - Speaker: Shani to bole bhaago, Shani se sab bhagte hain, Mahadev bhi bhagte hain.
19:37 - Speaker: Ek bar wo Mahadev Ganesh ji ke birthday mein bulaliya sabko, Shani pahunch
gaye to Mahadev gayab ho gaye Kailash se aur hathi banke bhutal pe aa gaye.
19:44 - Speaker: Anyway.
19:46 - Speaker: To fir baad mein Shani ne bola yahi to aapko saza deni thi, aapki saza ho gayi.
19:49 - Speaker: Aapko hathi banke bhutal pe rehna pad gaya meri wajah se.
19:51 - Speaker: Saza poori, wapas aa jaiye.
19:54 - Speaker: To donon aate dikhe, Shani aur Lakshmi.
19:58 - Speaker: Narad bichare khade hain.
19:59 - Speaker: Shani ji bolte hain batayiye zyada achcha kon lagta hai?
20:02 - Speaker: Main ya ye.
20:05 - Speaker: Narad paseene paseene.
20:07 - Speaker: Bole agar maine Shani ki burai kar di, main to nipta.
20:12 - Speaker: Narad is the son of Brahma, the cosmic messenger, the ultimate bhakt of
Narayan, and always creating disturbances.
20:23 - Speaker: But the disturbance is not without a cause.
20:27 - Speaker: Narayan jab Narad jab aake kisi ko chhedte hain, uska karan hota hai to
restore balance ultimately.
20:37 - Speaker: Khair, Narad ne ek game khela.
20:40 - Speaker: Haan Shanidev, Mata Lakshmi.
20:42 - Speaker: Ek bar zara yahan se wahan tak chalke jayiye.
20:45 - Speaker: Donon chalke gaye.
20:46 - Speaker: Koi baat nahi.
20:48 - Speaker: Ramp walk.
20:50 - Speaker: Jab donon wahan pahunch gaye to Narad ne kaha, ek bar donon chalke
yahan tak aa jayiye.
20:54 - Speaker: Donon aa gaye.
20:56 - Speaker: Haan to boliye Narad, kya hai?
20:58 - Speaker: Shani ne kaha.
21:01 - Speaker: Narad ne kaha Mata Lakshmi aap aati hui badi achchi lagti hain aur Shani
maharaj aap jate hue bade achche lagte hain.
21:09 - Speaker: Is tarah donon khush aur Narad bhi khush aur bachke nikal gaye.
21:13 - Speaker: Kitni gehri kahani hai agar samjhi jaye to.
21:17 - Speaker: Samasyaen jate hue hi achchi lagti hain, vaibhav aata hua hi achcha lagta hai.
21:23 - Speaker: Isiliye Lakshmi yani prakriti, Maya ka sirf ek prakar nahi mana gaya hai.
21:28 - Speaker: Lakshmi ke vibhinn prakar mane gaye hain.
21:31 - Speaker: Aur Lakshmi ki ek behen bhi hai, Alakshmi.
21:33 - Speaker: Hamesha Lakshmi ki pooja hoti hai, tab Alakshmi ko bhi chadhaya jata hai ki
inko shant rakho, ye kahin aa na jayen.
21:39 - Speaker: To ye is tarah se Gods create hote chale jate hain.
21:41 - Speaker: Shani Dev ka concept clear ho gaya?
21:43 - Audience: Yes sir.
21:44 - Speaker: Kya baat hai.
21:48 - Speaker: Yamadev, the God of death.
21:51 - Speaker: Mrityu ke devta.
21:55 - Speaker: He is the one responsible for the final account taking after death.
22:00 - Speaker: Mrityu ke pashchat ka antim hisab ye karte hain.
22:06 - Speaker: He is the God responsible for the final account after your death.
22:10 - Speaker: Mrityu ke baad ka antim hisab ye karte hain.
22:24 - Speaker: Likh liya?
22:25 - Speaker: Next, Diwali Pujan.
22:29 - Speaker: Ismein na Vishnu hain na Brahma hain na Mahesh hain.
22:31 - Speaker: Bahut sochne layak baat hai.
22:35 - Speaker: Har Bhagwan ko har tyohar pe pooja nahi jata hai Hindu dharm mein.
22:39 - Speaker: Kyunki har tyohar kisi ek purpose se manaya jata hai.
22:43 - Speaker: That's the whole idea.
22:44 - Speaker: Likh lijiye Diwali Pujan.
22:47 - Speaker: Saraswati, Lakshmi and Ganesh are worshipped for very specific reasons.
22:52 - Speaker: Saraswati, Lakshmi aur Ganesh ki pooja
22:58 - Speaker: laabh vishesh prapt karne hetu hi ki jati hai.
23:05 - Speaker: Kyunki Diwali ke waqt baki Bhagwanon ko yaad karne ka riwaz hi nahi hai
kyunki wo gun us waqt nahi chahiye.
23:12 - Speaker: To inke kuch specific benefits hain wahi chahiye bas.
23:14 - Speaker: Uske alawa kuch bhi nahi chahiye Diwali pe.
23:15 - Speaker: That's the whole idea.
23:16 - Speaker: Nahi to yahan to Trinity yani Tridev hote, Brahma, Vishnu, Mahesh hote.
23:20 - Speaker: Ye teen kyun aaye hain?
23:21 - Speaker: Dekhiye Ganesh ka janm Vinayak.
23:25 - Speaker: Maine kya kahani batayi thi Vinayak ki?
23:27 - Audience: Bina nayak.
23:28 - Speaker: Bina nayak, without Shiv.
23:30 - Speaker: Mata Parvati Shiv jab laut rahe the kayi salon ki tapassya ke baad.
23:35 - Speaker: Mata Parvati taiyar hoke gufa mein gayin, Ganesh ko bol ke gayi kisi ko aane
mat dena.
23:40 - Speaker: Mata ko sandesh dene ke liye Sapt rishi gaye ki Shiv ji aa gaye hain, aap jaldi
aaiye.
23:45 - Speaker: Ye sandesh dena tha.
23:47 - Speaker: Bahar to Vinayak khade the.
23:51 - Speaker: Wapas wapas, kuch nahi hoga.
23:53 - Speaker: Jao wapas jao.
23:55 - Speaker: Parvati ki shakti thi inmein to sawal hi nahi.
23:56 - Speaker: Sapt rishi ne bola hato andar jane do.
24:00 - Speaker: Wo seedhe sir pe marte the.
24:02 - Speaker: To sare sapt rishi dher.
24:04 - Speaker: Fir Devta bheje gaye sare ek ek karke.
24:07 - Speaker: Aap bhi aaiye.
24:08 - Speaker: Dhadha dhad, koi hawa mein koi idhar koi udhar.
24:11 - Speaker: Parvati ki shakti hai.
24:13 - Speaker: Sab jab dher ho gaye tab Shiv aaye.
24:15 - Speaker: Ki ye tum kar kya rahe ho?
24:17 - Speaker: The issue is not so complex, my dear son.
24:20 - Speaker: To Vinayak bole ki aap bhi aana mat idhar.
24:24 - Speaker: Ye to gaye, aap aana mat.
24:26 - Speaker: To Shivji ke hath mein jo trishul tha wo bhavakne lagta hai aise mein.
24:30 - Speaker: Unke control ke bahar.
24:31 - Speaker: Unki aankh se aansu nikal rahe hain aur trishul se aag nikal rahi hai.
24:35 - Speaker: Aur unke control mein hi nahi uske baad trishul aur trishul chal jata hai.
24:38 - Speaker: Aur jab sir kat ta hai usi waqt Parvati bahar aati hai.
24:43 - Speaker: Shiv theory of Karma ke pakke believer.
24:45 - Speaker: Bole Karma ho chuka hai, ab kuch nahi hoga.
24:48 - Speaker: Main ise punarjeevit nahi karunga.
24:51 - Speaker: Shiv is the conqueror of death itself.
24:52 - Speaker: Unke liye kya mushkil?
24:54 - Speaker: Unhone to chandrama ko jeevit kar diya tha.
24:56 - Speaker: Isiliye to sir pe chandrama hai.
24:58 - Speaker: Prajapati ka shap tha chandrama ko ki tum kshay hoke khatam ho jaoge.
25:01 - Speaker: Ye kahani hai chandrama ke bade hone ki aur chhote hone ki.
25:05 - Speaker: Prajapati ka shap tha.
25:06 - Speaker: To wo bhage bhage Shivji ke paas gaye.
25:08 - Speaker: To Shivji ne fir unko bachaya.
25:10 - Speaker: To unhone kaha aap mujhe dharan kar lijiye.
25:13 - Speaker: Pata nahi mera kya hoga nahi to etc.
25:16 - Speaker: To Parvati ne kaha ki agar mere bete ko abhi jeevit nahi kiya to Kali roop yaad
hai?
25:26 - Speaker: Shivji bole oh tere ki.
25:30 - Speaker: Ye to nipta degi baba aapko.
25:33 - Speaker: Shivji bole main kuch nahi kar sakta, main prakriti ke niyam se bandha hua hu.
25:39 - Speaker: Manav sharir mat do, manav sir mat do, pashu ka sir de do.
25:42 - Speaker: Kuch to do.
25:44 - Speaker: To fir ek poori kahani hai, Gajraj unka sir lana etc. poori.
25:48 - Speaker: Aur fir unko fir se jeevit kiya gaya.
25:49 - Speaker: Uske baad wo pratham poojya bane kyunki ek dusri competition aur chal rahi
thi ki sabse pehle pooja kiski ki jayegi.
25:56 - Speaker: To Vaishnav dharm ke log bolte the Vishnu.
25:59 - Speaker: Shaiv log bolte the Shiv.
26:01 - Speaker: The compromise solution like PV Narasimha Rao was Ganesh.
26:06 - Speaker: Like HD Deve Gowda was Ganesh.
26:09 - Speaker: Ganeshji upar se bahut dhone wale hain aaj mereko pakad pakad ke.
26:12 - Speaker: Ki tune mereko PV Narasimha Rao se compare kiya.
26:16 - Speaker: Na ma khul.
26:18 - Speaker: Agla, Rishi Narad.
26:23 - Speaker: Teen point likh lijiye.
26:24 - Speaker: The son of Brahma, Brahma ke putr.
26:29 - Speaker: Cosmic messenger, divya sandesh wahak.
26:35 - Speaker: Always creates disturbance, hamesha vivad khada karte hain to restore
stability taki sthayitv aa paye.
26:45 - Speaker: Hamesha vivad khada karte hain.
26:47 - Speaker: Always creates disturbance to restore stability taki sthayitva aa paye.
26:56 - Speaker: Chaliye agla.
26:57 - Speaker: Koi hai maai ka laal jo bata sake is image ki kya kahani hai Hindu dharm se
bhaiya?
27:02 - Speaker: Param Vir Chakra hai ye.
27:05 - Audience: Rishi Dadhichi.
27:06 - Audience: Rishi Dadhichi.
27:07 - Speaker: Bharatiya Sena ke jo jawan extraordinarily valor in the face of death dikhate
hain.
27:14 - Speaker: Unko kon sa chakra diya jata hai?
27:16 - Audience: Param Vir.
27:17 - Speaker: Param Vir.
27:17 - Speaker: Normally ye marne ke baad hi milta hai kyunki aisi bravery badi rare hai.
27:21 - Speaker: Bharat ka sabse bada honor hai Bharat Ratna ke baad.
27:26 - Speaker: Screen pe jo aap Param Vir Chakra dekh rahe hain is pe char designein bani
hui hain Indra ke Vajra ki.
27:33 - Speaker: Indra ka Vajra ek Rishi ki haddiyon se banaya gaya tha.
27:38 - Speaker: Wo Rishi Mahadev ke bhakt the.
27:42 - Speaker: Ek daitya ne Indra ko final chunauti de di thi aur Indra harne ki kagar pe khade
the.
27:48 - Speaker: To as usual wo Mahadev ke paas gaye.
27:52 - Speaker: Mahadev ke jo sabse ananya bhakt the Rishi Dadhichi.
27:56 - Speaker: Unko Mahadev ne ek vardan diya tha bahut salon pehle ki tumhari haddiyan
Vajra ki ban jayen.
28:01 - Speaker: Unki haddiyan Vajra ki thi.
28:04 - Speaker: Isliye unko kabhi bhi koi maar nahi paya tha.
28:05 - Speaker: Kai dushmanon ne koshish ki thi.
28:09 - Speaker: Khushi khushi unhone samadhi le li sari haddiyan daan kar di.
28:13 - Speaker: Un haddiyon se Vajra bana.
28:15 - Speaker: Us Vajra se daanon ki hatya hui.
28:17 - Speaker: Wo Vajra Param Vir Chakra pe bana hua hai.
28:21 - Speaker: Rishi Dadhichi ka naam organ donation ke sath juda rehta hai.
28:27 - Speaker: Aapko organ donation ki jitne bhi sansthan milenge Rishi Dadhichi ke naam pe
milenge.
28:32 - Speaker: Ab samajh mein aaya kyun?
28:34 - Audience: Yes sir.
28:35 - Speaker: Ye hai uska karan.
28:40 - Speaker: Likh lijiye.
28:42 - Speaker: Param Vir Chakra.
28:46 - Speaker: Mahadev's bhakt Rishi Dadhichi.
28:49 - Speaker: Mahadev ke ananya bhakt Rishi Dadhichi gave up his bones to make Indra's
Vajra.
28:57 - Speaker: Ne apni haddiyon ka daan Indra ke Vajra ko banane ke liye kiya tha.
29:10 - Speaker: Apni haddiyon ka daan Indra ke Vajra ko banane ke liye kiya tha.
29:13 - Speaker: Gave up his bones to create Indra's Vajra.
29:17 - Speaker: Full stop.
29:21 - Speaker: To celebrate his selfless sacrifice.
29:24 - Speaker: Unke is param tyag ka aadar karne ke liye to celebrate his selfless sacrifice.
29:37 - Speaker: The Vajra is placed on Param Vir Chakra.
29:41 - Speaker: Is Vajra ko Param Vir Chakra par ankit kiya gaya hai.
29:46 - Speaker: Ye bahut achcha sawal ho sakta hai exam mein.
29:48 - Speaker: Dhyan rakhiyega.
29:49 - Speaker: This can be a fantastic question to be asked anywhere.
29:53 - Speaker: Maze ki baat ye hai ki sirf itna nahi batana hai ki Indra ka Vajra bana hua hai.
29:56 - Speaker: Uske peeche ki do lainein batao.
29:57 - Speaker: Which was made from Rishi Dadhichi's bones who was one of Mahadev's
bhakts and without an inch or iota of doubt he gave up his bones which means selfless sacrifice
organ donation.
30:07 - Speaker: Aise banana hai answer.
30:08 - Speaker: To 10 mein se 11 mark milenge, meri guarantee hai.
30:11 - Speaker: Sirf ye bol doge are mil sakte hain yaar kyun shanka se dekh rahe ho.
30:16 - Speaker: To meri guarantee hai ki 10 mein se 11 mark milenge.
30:20 - Speaker: Ab ek equation likh lo ek seedhi line mein fatfat fir .3 pe aa jau.
30:23 - Speaker: Aage ke do point to chhote hi hain.
30:25 - Speaker: Ek equation likh lo ek line mein.
30:27 - Speaker: Satyayug is to Treta Yug is to Dwapar Yug is to Kalyug.
30:32 - Speaker: Equation bana rahe hain hum.
30:34 - Speaker: Satyayug is to Treta Yug is to Dwapar Yug is to what?
30:39 - Audience: Kalyug.
30:40 - Speaker: Kali yug.
30:43 - Speaker: Iske theek neeche agli line mein inke neeche neeche likhiye.
30:47 - Speaker: 4:3:2:1.
30:55 - Speaker: Ab aakhri se ulta likhna shuru kijiye.
30:57 - Speaker: Kalyug ke neeche jo one likha hai, uske neeche likhiye.
31:00 - Speaker: 4 lakh 32000 years.
31:02 - Speaker: 4,32,000 saal.
31:04 - Speaker: 432000 years.
31:06 - Speaker: Samajh mein aaya samay ka kya fark hai.
31:10 - Speaker: Ye hai Kalyug ka kul kaal.
31:13 - Speaker: Is to 8 lakh 64000 years.
31:20 - Speaker: Is to 12 lakh 96000 years.
31:25 - Speaker: Is to 17 lakh 28000 years.
31:28 - Audience: 17 lakh.
31:28 - Audience: 17 lakh.
31:29 - Speaker: 17,28,000 years.
31:34 - Speaker: .3 pe aa jao bhaiya fatfat.
31:35 - Speaker: .3 ka heading kya tha?
31:36 - Speaker: Jaldi batao.
31:40 - Audience: Religious literature.
31:41 - Speaker: Religious literature, dharmik sahitya.
31:43 - Speaker: Abhi tak ke sare point samajh mein aa gaye hain sabko?
31:45 - Audience: Yes sir.
31:45 - Speaker: Zor se ek bar yes bolo, sunai nahi diya.
31:47 - Audience: Yes sir.
31:48 - Speaker: Sab kuch samajh mein aa raha hai?
31:49 - Audience: Yes sir.
31:50 - Speaker: Mazaa aa raha hai?
31:51 - Audience: Yes sir.
31:52 - Speaker: Om Namo Narayanaya, Om Namo Narayanaya, Om Namo Narayanaya.
31:57 - Speaker: Table banao fatfat jaise main bana raha hu portrait mode mein.
32:02 - Speaker: Isiliye maine Om Namo Narayanaya bola tha, portrait mode.
32:05 - Speaker: Classification of religious literature, dharmik sahitya ka vargikaran.
32:09 - Speaker: Ek fresh portrait page pe aa jao fatfat do minute mein ban jayega ye.
32:13 - Speaker: Duniya bhar ka jo literature hai uska bilkul broad level ka vargikaran dekh lo.
32:24 - Speaker: At the primary level
32:28 - Speaker: you have one life literature versus rebirth literature.
32:37 - Speaker: Ek jeevan sahitya.
32:38 - Speaker: Islam aur Christianity.
32:44 - Speaker: Versus rebirth literature.
32:49 - Speaker: Punarjanm sahitya.
32:52 - Speaker: Isliye ye bilkul alag ho jate hain apne vicharon mein.
32:57 - Speaker: Ye pehla classification.
33:00 - Speaker: One life literature mein do hain Islam jo main bata raha hu main, Christianity.
33:11 - Speaker: Islam has the holy Quran.
33:14 - Speaker: Christianity has the holy Bible.
33:19 - Speaker: Hinduism has no central single text.
33:22 - Speaker: Abhi tak itna to aapke samajh mein aa gaya hoga.
33:24 - Speaker: Sainkado text hain aapke upar.
33:27 - Speaker: Aaiye.
33:29 - Speaker: Ismein pehla classification kya hai, ye samjha jaye.
33:35 - Speaker: Astik documents versus Nastik documents.
33:42 - Speaker: Astik granth avam Nastik granth.
33:57 - Speaker: Astik documents use theistic vocabulary.
34:02 - Speaker: Astik grantho mein dharmik shabdavali hoti hai.
34:06 - Speaker: Theistic T H E I theologi hota hai na bhaiya theistic.
34:10 - Speaker: Astik documents use theistic vocabulary, dharmik shabdavali hoti hai.
34:15 - Speaker: Comma, rituals, prayers, etc.
34:19 - Speaker: Anushthan prarthanaen aadi.
34:23 - Speaker: Ho gaya?
34:24 - Audience: Yes sir.
34:25 - Speaker: Nastik documents are for shramanas and strivers.
34:31 - Speaker: Nastik granth shraman aadi ke liye hote hain.
34:39 - Speaker: Full stop.
34:40 - Speaker: They have austerity, meditation and experience.
34:45 - Speaker: Unmein dhyan, tap, anubhav hota hai.
34:50 - Speaker: They have austerity, meditation, experience.
34:54 - Speaker: Full stop.
34:54 - Speaker: Example, Jainism, Buddhism.
35:01 - Speaker: Udharan Jain, Bauddh.
35:06 - Speaker: Ye ho gaye Nastik documents.
35:09 - Speaker: Kyunki inmein
35:13 - Speaker: yahan ki theistic vocabulary nahi aati hai.
35:16 - Speaker: Yahan theistic vocabulary hai prayer, ritual.
35:19 - Speaker: Isi ka vidroh karne pe hi to Jain dharm aur Bauddh dharm bana tha.
35:23 - Speaker: To wahan theistic vocabulary kahan se aa jayegi.
35:26 - Speaker: Astik pe aa jao.
35:33 - Speaker: Ye sab jo hum padh rahe hain, ye hai Astik.
35:37 - Speaker: Tantra ya Aagam.
35:42 - Speaker: Tantra ya Aagam.
35:47 - Speaker: Vedic Nigam.
35:52 - Speaker: Tantra ya Aagam, Vedic Nigam.
35:57 - Speaker: Yahan likhiye Sagun.
36:01 - Speaker: Yahan likhiye Nirgun.
36:21 - Speaker: Brahma Puran, Devi Puran.
36:26 - Speaker: Sagun mein sabse pehla classification ho jayega Brahma Puran, Devi Puran.
36:31 - Speaker: Brahma Puran hota hai the human way.
36:34 - Speaker: Manav ka rasta.
36:39 - Speaker: Devi Puran kya hoga?
36:40 - Audience: Prakriti's way.
36:41 - Speaker: Prakriti's way, prakriti ka rasta.
36:49 - Speaker: Brahma Puran ke andar Vishnu Puran aur Shiv Puran.
37:02 - Speaker: Vishnu Puran mein se arrow nikaliye, householder's way, grihasth ka rasta.
37:14 - Speaker: Shiv Puran mein se arrow nikaliye, hermit's way, vairagi ka rasta.
37:22 - Speaker: Samajh gaye na?
37:23 - Speaker: Ye householder's way hai, grihasth ka rasta hai.
37:25 - Speaker: Ye kiska rasta hai?
37:26 - Audience: Hermit.
37:27 - Speaker: Hermit, vairagi.
37:29 - Speaker: Vishnu Puran mein se nikaliye, Mahabharat, Ramayan.
37:37 - Speaker: Vishnu Puran mein se nikaliye, Mahabharat, Ramayan.
37:43 - Speaker: Ramayan ke neeche likhiye rule keeping, niyamon ka palan.
37:52 - Speaker: Mahabharat ke neeche, batayiye kya likhenge?
37:54 - Speaker: Bhagwan Krishna the.
37:56 - Speaker: Rule breaking, niyamon ko todna.
38:00 - Speaker: Bhagwan Krishna ne har niyam toda.
38:02 - Speaker: Every single law was broken.
38:04 - Speaker: That's why he is most venerated today kyunki wo ek asal grihasth ki asal
jeevan ko pratibimbit karte hain.
38:12 - Speaker: Bharat mein sabse zyada pooje jane wale Bhagwan Shri Krishna isliye hain.
38:18 - Speaker: Bilkul unki sari shaitaniyan hain, unki achchaiyan hain, unki masti hai, unka
har prakar ka niyam ko todna hai, unke har jagah banaye hue shortcut aur jugad hain.
38:29 - Speaker: To wo to honge poojniye.
38:31 - Speaker: Kyunki unhone ye bataya ki grihasth jeevan bahut kathin hai aur ismein agar
anand liya jaye to ismein galat kuch bhi nahi hai.
38:39 - Speaker: Bhagwan Ram ka rasta ek dam seedha.
38:43 - Speaker: Bahut mushkil rasta hai.
38:45 - Speaker: Adarsh Purushottam banna kisi ke bhi bas ka nahi hai, koi banna hi nahi
chahta hai.
38:49 - Speaker: Aur kyun bane?
38:50 - Speaker: Option available hai.
38:51 - Speaker: That's the whole idea.
38:55 - Speaker: Zyada khush hone ki zarurat nahi hai.
38:56 - Speaker: Aage likho.
38:58 - Speaker: Hindu literature does atah Hindu sahitya.
39:03 - Speaker: Hindu literature is thus Hindu sahitya atah is either Shruti or Smriti.
39:11 - Speaker: Ya to Shruti sahitya hai ya Smriti sahitya hai.
39:19 - Speaker: Agli line, Shruti means divine revelation.
39:22 - Speaker: Shruti ka arth hai divya drishti se prapt.
39:29 - Speaker: Example Vedas and Upanishads.
39:31 - Speaker: Udharan Ved, Upanishad.
39:33 - Speaker: Shruti means divine revelation, divya drishti se prapt.
39:36 - Speaker: Example Ved, Upanishad.
39:40 - Speaker: Smriti transmitted over generations.
39:44 - Speaker: Peedhiyon se parit.
39:49 - Speaker: Example bata dijiye Smriti ke.
39:52 - Audience: Puran, Mahabharat, Ramayan.
39:53 - Speaker: Puran, Mahabharat, Ramayan aadi.
39:59 - Speaker: Samajh gaye bhaiya?
40:02 - Speaker: Pen aur paper ka milan barabar karte chalo, apne karmo mein kami na
chhodo.
40:08 - Speaker: Sab record ho raha hai upar ke master server mein.
40:12 - Speaker: Agla, Hinduism existed as the Vedic dharm or Sanatan dharm.
40:19 - Speaker: Hindu dharm Vedic aur Sanatan dharm ke roop mein.
40:23 - Speaker: Hinduism existed as the Vedic dharm or the Sanatan dharm maybe since
10,000 BC.
40:31 - Speaker: Shayad 10,000 purv se hi maujood hai.
40:37 - Speaker: Kon se do shabd use kiye maine Hinduism ke liye?
40:39 - Audience: Vedic, Sanatan.
40:40 - Speaker: Vedic dharm ya Sanatan.
40:41 - Speaker: Sanatan ka matlab hota hai jo samay se pare hai, timeless hai.
40:45 - Speaker: Dhyan rakhna.
40:47 - Speaker: Is idea ko dekhiye.
40:50 - Speaker: Ye timeless idea hai.
40:51 - Speaker: Ismein kitne bhi Mughal aa jayen, kitne bhi shivalaya tod de Aurangzeb ke log,
is idea ko nahi tod payenge kyunki wo shivalaya iska ek chhota sa hissa hai.
41:01 - Speaker: Kya kya todoge?
41:02 - Speaker: Isiliye to bach gaya Hinduism, nahi to khatam ho jata kab ka hi.
41:05 - Speaker: Ye bilkul seedha sa logic hai iske peeche ka.
41:08 - Speaker: Sanatan dharm or Vedic dharm maybe since 10,000 BC.
41:11 - Speaker: Full stop.
41:12 - Speaker: The word Hindu, quote unquote, Hindu shabd to Hindu quote unquote got
introduced much later by external invaders.
41:23 - Speaker: To baad mein bahari akraman kariyon ne diya.
41:28 - Speaker: Kis nadi pe se diya?
41:29 - Audience: Indus.
41:30 - Speaker: Indus.
41:31 - Speaker: Bracket mein likh lijiye Sindhu river.
41:35 - Speaker: Jo yahan rehte hain wo Hindu hain.
41:38 - Speaker: Lekin pehle Hindu dharm nahi tha, pehle Vedic dharm tha ya Sanatan dharm
tha.
41:41 - Speaker: Wo ban gaya Hindu dharm.
44:20 - Speaker: Fir aap sabko pata hi hai, scriptures padhne ka tarika Guru se hi aata hai.
44:25 - Speaker: Ye aap sabko shayad pata hi hoga.
44:27 - Speaker: Ismein aapko Tridev ki jhalak mil jayegi.
44:31 - Speaker: To shayad yahan pe Vedic aur aage ka intermingling kahin na kahin hua hai.
44:39 - Speaker: Note kar lijiye.
44:40 - Speaker: This is Vedic plus Bhagwan.
44:49 - Speaker: Iska path kai tarikon se kiya jata hai.
44:50 - Speaker: Bahut tarike hain iska path karne ke liye.
44:59 - Speaker: Gurur Brahma Gurur Vishnu Gurur Devo Maheshwara.
45:05 - Speaker: Gurur sakshat parabrahma Tasmayshri Gurave Namaha.
45:11 - Speaker: This could be one way.
45:12 - Speaker: There could be many many more ways, you can devise your own.
45:18 - Speaker: Ho gaya ji?
45:21 - Speaker: Bas do teen aur bache hain.
45:22 - Speaker: Fir aapki peeda ka ant.
45:26 - Speaker: Sari prarthanayen swikar.
45:30 - Speaker: Kon sa mantra hai bhaiya ye?
45:32 - Audience: Gayatri mantra.
45:33 - Speaker: Gayatri mantra yani kinh ki pooja ho rahi hai?
45:35 - Audience: Gayatri Mata.
45:36 - Speaker: Gayatri Mata kon hai?
45:38 - Speaker: We are talking about Saraswati Devi here.
45:40 - Speaker: Gayatri mantra.
45:41 - Speaker: Likh lijiye Gayatri mantra.
45:43 - Speaker: This is the Gayatri mantra.
45:47 - Speaker: This is Om.
45:51 - Speaker: Om is the beginning, the Big Bang, that is Om.
45:55 - Speaker: To isliye Om jab bhi bola jata hai pet se bola jata hai.
45:59 - Speaker: The whole body should be allied.
46:01 - Speaker: To ye Om ye hai, fir ye yahan pe Om aa gaya.
46:05 - Speaker: Because that is the Big Bang.
46:07 - Speaker: Aur jitni der tak bol sakte hain.
46:09 - Speaker: I adore the divine self who illuminates the three worlds.
46:13 - Speaker: Ye fir se three world aa gaye.
46:17 - Speaker: Physical, astral and causal.
46:21 - Speaker: Physical, astral, causal.
46:27 - Speaker: Fantastic.
46:29 - Speaker: Physical, astral and causal etc.
46:31 - Speaker: I offer my prayers to that God who shines like the sun.
46:34 - Speaker: May he enlighten our intellect.
46:37 - Speaker: To students ke liye to ye bade kaam ka hona chahiye.
46:40 - Speaker: Agla Vedic.
46:43 - Speaker: Suna iske bare mein?
46:45 - Audience: Yes sir.
46:46 - Speaker: This is the ultimate when it comes to Vasudhaiva Kutumbakam.
46:51 - Speaker: India ki foreign policy yahi rahi hai.
46:54 - Speaker: Usse juda koi bhi sawal aaye, usmein aap Vasudhaiva Kutumbakam zarur
likhiyega.
46:58 - Speaker: Uska proof ye hai.
46:59 - Speaker: Sarve Bhavantu Sukhinah Sarve Santu Niramayah Sarve Bhadrani Pashyantu
Ma Kascit Duhkhabhaget.
47:04 - Speaker: Iska matlab sab sukhi rahein, sab khush rahein.
47:07 - Speaker: Kyunki ismein main dusron ke liye dukh mangunga to meri Karma bigadne
wale hain.
47:11 - Speaker: Ye hai iske peeche ka logic.
47:12 - Speaker: Simple.
47:16 - Speaker: So this is a Vedic mantra.
47:18 - Speaker: Fatfat likh lo bhai.
47:20 - Speaker: Itni der energy maintain ki hai, 5 minute aur badhiya energy maintain karke
rakho.
47:25 - Speaker: Chhodo mat.
47:26 - Speaker: Kon si cheez kahan kaam aa jayegi one doesn't know.
47:31 - Speaker: Kayiyon ne to thodi der pehle hi dam tod diya aisa lag raha hai.
47:35 - Speaker: Ki bhaiya humko to mantar vantr padhne hi nahi hai kya?
47:38 - Speaker: Apni to direct setting hai, zarurat nahi hai apneko.
47:40 - Speaker: Koi baat nahi, koi baat nahi.
47:42 - Speaker: The next one.
47:47 - Speaker: Suna hai ki nahi?
47:49 - Audience: Yes sir.
47:51 - Speaker: And because this is the Ganapati Pujan.
47:54 - Speaker: And because he is the pratham poojya, ye dhyan rakhiyega.
47:57 - Speaker: Pratham poojya.
47:59 - Speaker: Ye word hai technical pratham poojya, Ganesh ji.
48:03 - Speaker: Isliye iska bada mahatv hai.
48:07 - Speaker: Aur ye har pujan mein sabse pehle aayega, har shaadi ke card pe aayega.
48:10 - Speaker: Aapki shaadi ke card pe bhi yahi aayega.
48:13 - Speaker: Isliye isko to zarur yaad rakhna.
48:24 - Speaker: Likh liya bhai?
48:25 - Speaker: Yaad hi hoga.
48:25 - Speaker: Likh hi loge kya hai.
48:27 - Speaker: Agla bada kaam ka hai.
48:29 - Speaker: Agla jo hai hamara image bahut kaam ka hai.
48:35 - Speaker: Ab aapko Satyameva Jayate tak to pata tha lekin Mundaka Upanishad se
nikala gaya yah shlok, stuti badi zabardast hai.
48:43 - Speaker: Poori likhiye.
48:46 - Speaker: Bharat ke official emblem ke neeche to iska keval do shabdon ka a little bit of
the first statement is used to highlight the official emblem of India.
48:58 - Speaker: But actually Satyameva Jayate Nanritam Satyena Pantha Vitto Devayanah
Yena Kaman Trayo Rishayo Yatra Tatra Satyash Paramam Nidhanam.
49:16 - Speaker: Saty ki hi jeet hogi, asaty ki nahi, nanritam.
49:22 - Speaker: Saty ka path woh path hai jis par chalte hue sacche rishiyon ki man ki sabhi
kamnayein poori hoti hain aur yahan wahan sab taraf saty ka hi param raj hota hai.
49:47 - Speaker: Ye to bahut hi kaam ka hai.
49:50 - Speaker: Satyameva Jayate se related kuch bhi aaye, ye char lainein aap likh dijiyega,
kaam ho gaya aapka.
49:55 - Speaker: Very few would actually know it.
49:57 - Speaker: And now we have come to the last part.
50:02 - Speaker: But before that
50:08 - Speaker: humne itna sara ye Hindu dharm ka dekha samjha.
50:12 - Speaker: Ek cheez to bilkul tay hai.
50:15 - Speaker: Thoda difficult hai, thoda complex hai.
50:19 - Speaker: To waqt ke saath.
50:20 - Speaker: Yes any questions?
50:23 - Speaker: Kuch poochhna hai aapko?
50:25 - Speaker: To waqt ke sath cheezein thodi thodi complex hoti jati hain.
50:30 - Speaker: Usko simplify karne ke liye alag alag log aate hain.
50:34 - Speaker: Ek gaane ki do lainein aapko suna raha hu.
50:37 - Speaker: Hindu dharm ko simplify karne ka tarika.
50:40 - Speaker: Dhyan se suniyega.
50:48 - Speaker: Ram sumir ke reham kare na.
50:55 - Speaker: Fir kaise sukh paega.
51:02 - Speaker: Ram sumir ke reham kare na.
51:08 - Speaker: Fir kaise sukh paega.
51:15 - Speaker: Krishan sumir ke karam kare na.
51:20 - Speaker: Yunhi jag se jayega.
51:26 - Speaker: Ram sumir ke.
51:29 - Speaker: Kya do cheezein batayi?
51:31 - Audience: Reham, karam.
51:31 - Speaker: Reham, karam.
51:31 - Speaker: Ram Ram Ram to kar rahe ho, subah sham shantakaram bhujag shayanam
padmanabham.
51:39 - Speaker: Reham nahi karte ho.
51:43 - Speaker: Krishna Krishna Krishna, Jai Shri Krishna, Jai Shri Krishna.
51:47 - Speaker: Karm waise karte nahi ho.
51:50 - Speaker: Yunhi chale jaoge jag se.
51:53 - Speaker: Pashu hi banoge agli baar, pakka hai.
51:54 - Speaker: Patthar ban jaoge.
51:56 - Speaker: Ram ko yaad karte ho to reham karo.
51:58 - Speaker: Krishna ko yaad karte ho to karam karo.
52:02 - Speaker: Kitni khoobsurat, kin ki awaz thi?
52:04 - Audience: Hariom Sharan.
52:05 - Speaker: Very good, Hariom Sharan ki awaz thi.
52:08 - Speaker: Absolutely velvety voice.
52:10 - Speaker: Ab
52:13 - Speaker: itne sare system banne ke baad confusion aur badh gaya.
52:18 - Speaker: Hindu dharm mein Pandit bade mazboot ho gaye.
52:20 - Speaker: Karmakand badh gaya, dhokhadhadi badh gayi.
52:23 - Speaker: Sari dhokhadhadi ko jad se khatam karne ke liye ek gana aata hai aur kiska
hoga?
52:28 - Speaker: Sant Kabir ka hi ho sakta hai.
52:31 - Speaker: Kabir Das ji ne to janm hi avatar ke roop mein liya tha ki sare Hinduon ko aur
Musalmanon ko ye bataye ki maha moorkh ho tum sab ke sab.
52:38 - Speaker: Sacchai ye nahi hai.
52:40 - Speaker: Iska ek paragraph sun lijiye.
52:45 - Speaker: Mo ko kahan dhoondhe re bande, main to tere paas mein.
53:08 - Speaker: Mo ko kahan dhoonde re bande, main to tere paas mein.
53:18 - Speaker: Mo ko kahan dhoonde re bande.
53:40 - Speaker: Na tirath mein, na moorat mein, na ekant niwas mein.
53:54 - Speaker: Na mandir mein, na Masjid mein, na Kashi Kailash mein.
54:09 - Speaker: Mo ko kahan dhoonde re bande.
54:24 - Speaker: Na main jap mein, na main tap mein, na vrat upavas mein.
54:38 - Speaker: Na main kriya karma mein rehta nahi yog sannyas mein.
54:52 - Speaker: Mo ko kahan dhoonde re bande.
55:07 - Speaker: Khoji hoye to turat mil jayenge, ek pal ki talash mein.
55:22 - Speaker: Kahe Kabir suno bhai Sadho, main to hu vishwas mein.
55:34 - Speaker: Kis cheez mein hu main?
55:35 - Audience: Vishwas mein.
55:36 - Speaker: Aaj ke lecture mein maine 50 bar bola hai, mano to sab hai, na mano to kuch
bhi nahi.
55:43 - Speaker: Exactly wahi point hai.
55:44 - Speaker: Nahi to sab karmakand hai.
55:46 - Speaker: Aur aaj ka aakhiri hamara point, after which your misery will come to an end.
55:53 - Speaker: Aakhiri point note kar lijiye.
55:57 - Speaker: What is this?
55:58 - Audience: Shiv Natraj.
55:59 - Speaker: The Shiv Nataraj.
56:00 - Speaker: Likh lijiye.
56:01 - Speaker: But sirf Shiv Nataraj nahi, usse aage bahut kuch.
56:05 - Speaker: Ab main aapko ek bahut bada secret batane wala hu jo aaj tak aapko kisi ne
nahi bataya.
56:10 - Speaker: Ye hain Shiv Nataraj.
56:11 - Speaker: Ye kon se paon pe khade hain?
56:12 - Speaker: Right or left?
56:13 - Audience: Right.
56:14 - Speaker: Right.
56:14 - Speaker: Why not left?
56:16 - Speaker: Krishna to bansuri bajate waqt hamesha left paon pe hi khade hote hain.
56:20 - Speaker: Nataraj right paon pe kyun khade hain?
56:22 - Speaker: Bada symbolic mahatv hota hai bhaiya Hindu dharm mein in cheezon ka.
56:26 - Speaker: Halanki kuch images mein Krishna ko right paon pe bhi khada dikhaya jata hai
par wo galat hai.
56:30 - Speaker: Krishna always stands on his left foot and Shiva Natraj always on the right.
56:37 - Speaker: Anyone?
56:39 - Speaker: Likh lijiye likh lijiye.
56:40 - Speaker: Krishna always stands on the left and Shiva on the right foot.
56:45 - Speaker: Why?
56:46 - Speaker: Kitni badi baat hai, aaj tak notice hi nahi kiya aapne.
56:49 - Audience: Heart is on the left side.
56:50 - Speaker: Heart is on the left side.
56:50 - Audience: Yes sir.
56:50 - Speaker: Yes sir.
56:50 - Audience: Heart starts beating before.
56:51 - Speaker: Heart starts even before you are born and the poor fellow works till you die.
56:55 - Speaker: It is the ultimate symbol of change.
56:57 - Speaker: Vishnu is change, Shiv is no change.
57:01 - Speaker: That's why Vishnu that is Krishna chooses the left foot to stand on.
57:06 - Speaker: Change.
57:07 - Speaker: Shiv says sthayitv.
57:10 - Speaker: Right side mein koi heart nahi hai.
57:11 - Speaker: No change.
57:12 - Speaker: Likh lijiye.
57:14 - Speaker: The heart beats on the left indicating permanent change.
57:18 - Speaker: What a word, permanent change.
57:20 - Speaker: Continuous change.
57:21 - Speaker: The heart beats on the left side of the body.
57:25 - Speaker: Hridy sharir ke bayein hisse mein dhadakta rehta hai arthat lagatar parivartan
which indicates continuous change.
57:32 - Speaker: Hence Krishna stands on left foot because Vishnu etc. etc. and Shiva stands
on his right foot.
57:42 - Speaker: Ye ek bahut bada secret aaj aapko pata chal gaya hai jo aap imagery mein
kabhi dhoondh nahi paye the.
57:49 - Speaker: Ye ek part ho gaya, abhi ek part aur bacha hai.
57:52 - Speaker: Story main aapko bata deta hu aur uske baad ye jo words yahan likhe hue
hain, main aapko guarantee ke sath bol raha hu, ye words jo Shiv ke 14 sutriya path hote hain,
agar aapne yaad kar liye aur din mein agar aap 108 bar bolna isko shuru kar doge aapka mind
aisa stable hoga ki aap yakeen nahi kar paoge.
58:39 - Speaker: Pani ne jinhone Sanskrit ki Ashta-dhyayi likhi thi wo bade kamzor student the
bachpan mein.
58:44 - Speaker: Unki gurukul ki mata ne unhe bola Shiv ki aradhana Himalaya jaake karo.
58:50 - Speaker: Pani ni Himalaya gaye, varshon ki aradhana ke baad Shiv samne aaye damru
leke.
58:59 - Speaker: Tandav nritya samapt, to Shiv ne kaha Pani ni likho.
59:03 - Speaker: Aur 14 sutr ye 14 sutr bataye jo Sanskrit ka base hain grammar ka.
59:09 - Speaker: Aiyun reluk aeod aiouch hayavaratt lan namdanm jhavan ghardash
jabagadash khapshatath chatttatav kapai shasar hal.
59:17 - Speaker: 7 second mein bola ja sakta hai.
59:19 - Speaker: Din mein 108 bar bolo aur tum apne aap mein kamal ka change paoge.
59:23 - Speaker: Ye Sanskrit ka base hai poora.
59:25 - Speaker: Ye Shiv ka 14 sutriya path hai.
59:28 - Speaker: Jo Shiv ne swayam Pani ni ke samne aake damru ki awaz se nikala tha.
59:36 - Speaker: Likh lijiye poora sutr.
59:40 - Speaker: This is the Shiv 14 sutriya path.
59:44 - Speaker: Aiyun relruk.
59:47 - Speaker: Bahut difficult hai bolne mein.
59:50 - Speaker: Bilkul dam nikal jayega yaad karte karte.
59:52 - Speaker: Aur ek bar yaad ho jane do, the sense of victory you will have.
59:57 - Speaker: Either you will be dead or you will win.
1:00:04 - Speaker: Aiyun relruk aiod aiouch hayavaratat lan namanadanm jhavan gharadash
jabagrdash khapshatath chatatav kapay shasar hal.
1:00:40 - Speaker: Practice hone ke baad ye 7 second mein bola ja sakta hai.
1:00:43 - Speaker: It is an ultimate concentration device for young students.
1:00:48 - Speaker: Bade se badi exam aap nikal loge ye din mein bolte rehna jab bhi time mile.
1:00:54 - Speaker: With practice, 7 seconds is all it takes.
1:00:58 - Speaker: Likho likho, poora likho.
1:01:00 - Speaker: Aur isko likh likh ke likh likh ke yaad karna bol bol ke.
1:01:02 - Speaker: Normally 10 se 15 dinon mein yaad ho jata hai.
1:01:08 - Speaker: This is called Shiv 14 sutriya path.
1:01:11 - Speaker: Ab isko aise ratne ko koi bolega to mazaa nahi aayega.
1:01:13 - Speaker: Iski kahani samajhiye.
1:01:15 - Speaker: This was the secret of Ashtadhyayee, the grammar, Sanskrit grammar book
of Sanskrit.
1:01:20 - Speaker: Uska base ye 14 sutr hain.
1:01:23 - Speaker: To bahut hi bada cosmic message hai iske beech mein to.
1:01:26 - Speaker: Aiyun relruk aiod aiouch hayavaratat lan namanadanm jhavan gharadash
jabagrdash khapshatath chatatav kapay shasar hal.
1:01:32 - Speaker: 7 second mein khatam, zyada se zyada.
1:01:34 - Speaker: Bolte jayiye continuously, dimag poora sthir ho jayega.
1:01:40 - Speaker: Aur aapko Maya bilkul nahi bhatka payegi.
1:01:44 - Speaker: That's about it for today, thank you very much.