Constitutionalism: Pluralism & Federalism: Abhay Kumar & Abhinav Narayan
Constitutionalism: Pluralism & Federalism: Abhay Kumar & Abhinav Narayan
I. INTRODUCTION
“Law makes all society members in to agents of societies self-creating. Law makes all human action in
to action whose potentiality is the public interest. Law makes all human desire in to desire whose object can be
the survival and prospering of society.”
The above quote means that the Rule of Law is contrasted with the rule of men and the rule by law. It
essentially means that the ‘law’ should rule, rather than ‘men’. While this description is generally accepted, the
precise components of the Rule of Law are elusive.3 This has led to the concept being used to mean different
things by different people, causing enormous confusion as to its meaning.
Rule of law as a concept is substantive yet dynamic, as modern philosophy yet ages old. One of the key
assumption of Rule of law is that let no man, however high or any government be trusted with power but tie him
or it down by the chains of law is of old origin: It is an ancient ideal and was incorporated in ancient India in
Upanishad saying “Law is the king of kings, for more rigid and powerful than they; there are nothing higher
than law; by its prowess, as by that of highest monarch, the weak shall prevail over the strong”.
The latest encounter of the gangster Vikas Dubey has sparked the debate regarding rule of law and has
also raised questions on the exercise of violence by the institutions of the state. Criticisms have been coming
from across the nation especially from the opposition that such an act is against the fundamentals of law, that is,
against the rule of law. In the present day context where incidences like encounters and mob lynching have
started to become obvious for people it gets necessary to indicate what importance the rule of law has in such
situations and hence the main focus of this article is dedicated towards what does rule of law exactly means and
how it has developed through time to meet with the present scenario.
Democracy is the social arrangement that fully respects the richness of human personality and by
respecting it helps to unfold it.4 Democratic values is understanding the skills and attitudes of people which
would be the primary responsibility of education. Education is not the only source for establishing a democratic
culture; family, media and other institutions contribute to this process as well. Democracy values furnishes the
political framework within which reason can thrive most generously and imaginatively on the widest scale, least
hampered by the accident of personal antecedents and most regardful of the intrinsic qualities of men.
At the same time, democracy involves hardship - the hardship of the unceasing responsibility of every
citizen.5 Where there is an attitude of apathy and indifference to the issue affecting the welfare of the society,
where the entire people do not take a continuous and considered part in public life, there can be no democracy in
any meaningful sense of the term.
Democratic Values is a beckoning goal and it cannot exist without freedom to dissent, without the right
and opportunity to express a view different from the opposite to the view of those in power and thus make
people aware of the pros and cons of vital issues affecting their welfare.6 Free trade in ideas and the absence of
suppression of dissent which are so vital for the functioning of democracy, constitute basic traits of liberty.
Mere knowledge of democratic values is not deemed sufficient for ensuring that the people will grow
up to become an active participant in the democratic processes. What is important is that the people understand
the meaning of democratic values in terms of social justice and equality. It is also important that they understand
the real-world issues to meaningfully participate in discussions and decision making. But most importantly the
students should learn to respect democratic values.
1
LLM Student, Chanakya National Law University, Patna (BA LLB, Symbiosis Law School, Pune)
2
Final Year BA LLB Student, Amity Law School, Amity University, Noida, Uttar Pradesh)
3
Rule of Law in India: A Quest for Reason by Harish Narasappa (May, 2018)
4
Rule of Law and Democracy- Friends or Foes by H.R. Khanna (1990)
5
https://www.indiatoday.in/opinion/story/aap-arvind-kejriwal-jagdeep-s-chhokar-delhi-government-180161-
2014-02-07 (Last accessed on 28-11-2020)
6
Rule of Law and Democracy- Friends or Foes by H.R. Khanna (1990)
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II. ORIGIN/ EVOLUTION
The first proponents of the doctrine of the rule of law are believed to be Greek philosophers including
Aristotle, Plato, Cicero. For instance Plato in his book known as ‘Complete Works of Plato’ is found to have
written that the collapse of the state is not far where the law is made subjective to the authorities but the states
where the law is considered as supreme all the blessings of the god falls on such state and it flourishes through
all times.7
The rule of law is an ancient ideal first posited by Aristotle, a Greek scholar, as a system of rules
inherent in the natural order. In England, Rule of law began sometimes around 1215 when King John of
England signed the Magna Carta of 1215. The signing of Magna Carta indicated the consent of the Monarchy of
England to be under the law and the law to be supreme. The doctrine of rule of law in England took a new look
after the conflict between the parliament and monarchy or king aroused. In this conflict the parliament and the
monarchy were struggling to be supreme authority. 8 This conflict was resolved in favour of the parliament.
After parliament became supreme over the monarchy it started making the laws which controlled and limited
power of the monarchy. Hence executive organs in England became subjected to the law of the parliament and
that was the beginning of the rule of law in England.
In the United States of America (U.S.A.) the doctrine of rule of law was first introduced in 1776 by the
constitutional lawyers known as Paine. He is of the view that America being a free country considers Law as the
king because in every country which is free law should be the king and no one else.
More ideas of Rule of law were further developed by the renowned English constitutional lawyer by
the name of Dicey. 9 In the modern sense, the most famous exposition of the concept of rule of law was given by
Prof. Albert Venn Dicey in his book ‘The Law of the Constitution’ in respect to the powers which the
government must exercise in accordance to the law. Rule of law consists of several basic principles which law
and policy makers, judges and law enforcement agencies should consider while exercising authority in a
democratic society. This means all duties, power and functions of government, including its organs and
authorities are done in accordance with the law.
Indian adopted the Common law system of justice delivery which owes its origins to British
jurisprudence, the basis of which is the Rule of Law. Dicey famously maintained that the Englishman does not
need Administrative law or any form of written law to keep checks on the government but that the Rule of Law
and natural law would be enough to ensure the absence of executive arbitrariness. While India also accepts and
follows the concept of natural law, there are formal and written laws to ensure compliance.
The Constitution of India intended for India to be a country governed by the rule of law. It provides
that the constitution shall be the supreme power in the land and the legislative and the executive derive their
authority from the constitution.
i. Supremacy of Law
This is the first pillar of Dicey’s concept of rule of law. It means that the law rules over all people
including the persons administering the law. According to Dicey the absolute supremacy of the law as opposed
7
Rule of law and its relevance by Diganth Raj Sehgal (12th October, 2020)
8
https://blog.ipleaders.in/rule-law-relevance/ (Last accessed on 28-11-2020)
9
Dicey and the Rule of Law, Law Essay, (7th June, 2019)
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Constitutionalism: Pluralism & Federalism
to the arbitrary power of the government is what constitutes the rule of law.10 In other words a man should only
be punished for the distinct breach of law, and not for anything else. The person cannot be punished by the
government merely by its own fiat but only according to the established law.
Further, Dicey asserted that discretion has no place where there is supremacy of law. According to him
discretion is a link to arbitrariness. Dicey says that wherever there is discretion, there is room for arbitrariness
and discretionary authority on the part of the government to jeopardize the legal freedom of the people.
10
Development of the Rule of Law by Preethi Ramanujam, (2016)
11
https://www.lawteacher.net/free-law-essays/constitutional-law/dicey-rule-of-law-8355.php (Last accessed on
28-11-2020)
12
Madras Bar Association v. Union of India (UOI), AIR 2015 SC 1571
13
http://www.legalserviceindia.com/article/l459-Rule-of-law.html (Last accessed on 29-11-2020)
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Constitutionalism: Pluralism & Federalism
discretionary powers are conferred on the Government. If providing the discretionary power to the
administration or Government is taken against the concept of rule of law; the rule of law is not in existence in
any country including England.
(b) According to Dicey the rule of law requires that every person should be subject to the ordinary
courts of the Country. Every person, whether rich or poor, irrespective of status or rank, must be subject to the
same body of law and the same court of the country. Dicey has claimed that there is no separate law and the
separate court for the trial of the government servants in England.14 He criticized the system of droit
administrative prevailing in France. In France there are two types of courts – Administrative courts and
Ordinary Civil courts. The dispute between the citizens and administration are decided by the Administrative
courts and the dispute between the citizens is decided by the Ordinary Civil courts. It is very critical to decide
the separation for deciding the disputes between the administration and the citizens on the basis of Dicey’s
concept. Even England is also not free from the special courts and tribunals. As because in England, there have
both the system and enforce special laws. Meant to say that offences against Military law or Naval law are tried
by the Court Martial. Ecclesiastical law is enforced by the Ecclesiastical Courts or like that.
(c) According to Dicey the Rule of Law requires equal subjection of all persons to the ordinary law of
the country and absence of special privileges to the ordinary law of the country and absence of special privileges
for person including the administrative authority. In the opinion of Dicey the Rule of Law excludes the idea of
any exemption to officials or others from the duty ordinance to the law which governs other citizens or from the
jurisdiction of the ordinary courts. This proportion of Dicey does not appear to be correct even in England. As
because several persons enjoys some special privileges and position etc.15
(d) Third meaning given to Rule of Law by Dicey is that, the constitution is the result of judicial
decisions determining the rights of private persons in particular cases brought before the Courts is based on the
peculiar character of the Constitution of Great Britain is the Written and contains the principles evolved through
judicial decisions. The meaning of Rule of Law does not hold good in India, U.S.A, etc. as because the
Constitution of India is not the result of the ordinary law of the land. Whereas, any law which is against the
Constitution of India is declared void.
Dicey’s thesis has its own advantage and merits. The doctrine of rule of law proved to be effective and
powerful weapon in keeping administrative authorities within their limits. It served as a touchstone to test all
administrative actions. The broad principle of rule of law was accepted by almost all legal systems as a
constitutional safeguard.
14
Administrative Law: Conceptual Analysis Issues and Prospects, (2017)
15
Administrative Law-An Overview by Sunita Zalpuri, (2013)
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of arbitrariness, of prerogative or of wide discretionary authority of the government. Even in those days
discretion as they exercised it now. But what Dicey probably criticized was exercise of discretionary powers not
supported by law. He was not wrong in asserting that in Britain the court was not powerless to grant relief, in
respect of affairs and disputes in which the government and its servants were concerned, but in France the
administrative tribunal alone could grant relief.
However, it is to be noted that they have made it clear that this should not be taken to mean that it is a
fixed principle of law from which there cannot be any departure. Since Parliament is Supreme in England, there
is no legal sanction to prevent the enactment of a statute which violates the principles of the rule of law, likewise
India have also the same situation.
16
State of Punjab & Ors. v. Brijeshwar Singh Chahal & Ors., AIR 2016 SC 1629
17
https://www.shareyouressays.com/essays/free-sample-essay-on-the-concept-of-rule-of-law/3869 (Last
accessed on 29-11-2020)
18
https://ambedkaractions.blogspot.com/2012/11/rule-of-law-absent-india-ranks-78th.html (Last accessed on
29-11-2020)
19
Sri Komati Reddy Venkat Reddy v. The State of Telangana, 2018 (5) ALT 4
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enforces its laws must be explicit, transparent and open to the public view. Yet, no democratic State is free from
secret, arbitrary and manipulative power and political trickery.
There are essential requirements of due process of law in a democracy that may be briefly described as follows:
1. No one’s home can be broken into and searched by the police without a court order showing that there
is good cause for such a search. The midnight knock of the secret police is repugnant to democracy. 20
2. No person can be arrested without manifest, written charges that specify the alleged violation. The
accused are entitled to know the exact nature of the charge against them and must be released at once under the
doctrine known as habeas corpus, if the court finds the charge and arrest invalid.
3. Persons charged with offence should not be held for protracted periods in prison. They must have the
right to a speedy public trial, and to cross-examine their accusers.
4. The authorities must grant bail, or conditional release, to the accused pending trial, if there is little
likelihood of the suspect to flee or commit other crimes. “Cruel and unusual” punishment, as determined by the
traditions and laws of the society, such as community panchayat’s punishing members of their community for
violation of their customs, must be prohibited.
5. Persons must not be compelled to be witnesses against themselves.21 This prohibition must be absolute
and the police must not use torture or physical or psychological abuse against suspects. A legal system that bans
forced confessions stops the police from using torture, threats, or other forms of abuse to obtain information
because the court will not allow such information as evidence during trial.
6. No person shall be subject to double jeopardy; that is, no one be charged with the same offence twice.22
7. The so-called ex post facto laws are also proscribed. These are laws made after the fact so that someone
can be charged with an offence even though the act was not illegal at the time it was committed.
8. Defendants should have access to additional protections against coercive acts by the State. For
example, in the United States the accused have a right to a lawyer who represents them at all stages of a criminal
proceeding, even if the accused is not able to pay for such legal service. The police must inform suspects of their
rights at the time of their arrest, including the right to have a lawyer and the right to remain silent for avoiding
being witness against themselves.
ARTICLE 13
Article 13(1)23 of the Constitution makes it clear that all laws in force in the territory of India
immediately before the commencement of the Constitution, in so far as they are inconsistent with the provisions
of Part III dealing the Fundamental Rights shall, to the extent of such inconsistency, be void. At the same time
Article 13(2) provides that the State shall not make any law which takes away or abridges the fundamental
Rights and any law made in contravention of this clause shall, to the extent of the contravention, be void.
ARTICLE 14
Under Article 1424 of our constitution provides for equality before the law or the equal protection of
law. In this Article it is clear that the State shall not deny to any person equality before law or equal protection
of laws within the territory of India. ‘Equality before Law’ implies the absence of any special privilege in favour
of any individual or irrational it would be treated as being against Article 14. An arbitrary act cannot be valid on
the ground of reasonable classification. But the things is that classification should be depends on geographical
basis, discrimination by the State in its own favour or by making Special Courts and Special Procedure or a
single individual may constitute a class or for establishment of classification for educational development.
20
Indian Democracy and Rule of Law by Harish Sati, (2017)
21
Subedar v. State, 1957 CriLJ 698
22
The State of Bombay v. S. L. Apte & Another, 1961 SCR (3) 107
23
Article 13, The Constitution of India, 1949
24
Article 14, The Constitution of India, 1949
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ARTICLE 15
Under Article 1525 of Constitution of India provides that there should no discrimination on the grounds
of religion, race, caste etc. then it is said that if a law comes within the prohibition of Article 15 it cannot be
validate by recourse to Article 14 by applying the principle of reasonable classification. As because reasonable
classification is well tested under Article 14. But the thing is that Article 15 is available only to citizens not to
others. But there may be reservation on the basis of classification but there should be few restrictions. We mean
to say that there should not be any kind of un-reasonable classification. That is not against the rule of law, but
should support the rule of law.
ARTICLE 16
Under Article 1626 of Constitution of India guarantees given for equality of opportunity in public
employment. That means everyone should get equal opportunity for all citizens, but it does not mean that
without merit any person can hold any post. It may happen that few posts may be guaranteed for reserve
categories, but all of that categories should get the equal opportunities on their class. Likewise, General has also
the rights to compete in general categories with the all classes. At the same time, it is said that Article 16
includes equal pay for equal work, seniority may be a special merit for claiming any vacancy or promotion,
which is reasonable or at the time of interview every candidate should be testify on the basis of merit. It may
also happen that on the basis of compassionate ground or residence may be a ground for reservation of posts.
In Indira Sawhney v. Union of India27 i.e. the well known the Mandal Case the court examined the scope and
extent of Article 16(4) in detail and clarified various aspects on which there were different of opinion in various
earlier judgments. The majority opinion of the Supreme Court on various aspects of reservation provided in
Article 16(4) may be summarized on following ways:-
a) Backward class of citizen in Article 16(4) can be identified on the basis of caste and not only on economic
basis;
b) Article 16(4) is not an exception to Article 16(1). It is an instance of classification. Reservation can be made
under Article 16(1).
c) c) Backward classes in Article 16(4) are not similar to as socially and educationally backward in Article
15(4).
d) Creamy layer must be excluded from backward classes.
e) Article 16(4) permits classification of backward classes into backward and more backward classes.
f) A backward class of citizens cannot be identified only and exclusively with reference to economic criteria.
g) Reservation shall not exceed 50%.
h) Reservation can be made by ‘Executive Order’.
i) No reservation in promotions.
j) New criteria of any dispute can be raised only in the Supreme Court.
ARTICLE 17
Under Article 1728 of the Constitution of India abolishes the thoughts of indiscrimination on that basis and
announces that should be for bided though it is maintained in earlier Hindu religion. In this case also far the sack
of people the rule of law maintained but not on specific way.
ARTICLE 18
Then under Article 1829 of the Constitution of India abolishes the confer titles. But that shall not maintain in
Military or academic distinction. Not only this a citizen cannot take title of foreign State etc. For the wellbeing
of the people the rule of law is maintained though not on specific way.
25
Article 15, The Constitution of India, 1949
26
Article 16, The Constitution of India, 1949
27
Indira Sawhney v. Union of India AIR 1993 SC 477
28
Article 17, The Constitution of India, 1949
29
Article 18, The Constitution of India, 1949
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and preventing human rights violations and abuses, thereby ensuring that the Rule of Law and respect for
citizens’ rights do not remain only on paper but are incorporated in practice too.30
With the Constitution 1st Amendment Act, 1951, the status of Rule of law in India was shocked. The
question which came up for consideration in Shankari Prasad v. Union of India31 was whether the fundamental
rights can be amended under Article 36832. The first Amendment Act, 1951 inserted Art 31 A and Art 31 B33 in
the Constitution of India and it was challenges on the ground that it violated or abridges the right conferred
under Part III of the Constitution. The Hon’ble Supreme Court held that Parliament has the power to amend Part
III of the Constitution under Art 368 as under Art 13 law means any legislative action and not a constitutional
amendment. Therefore, a constitutional amendment would be valid if abridges any of the fundamental rights.
Again, the question came up for consideration in Sajjan Singh v. State of Rajasthan34 in which the Hon’ble
Supreme Court approved the majority judgment in Shankari Prasad case and held that amendment of the
Constitution means amendment of all provisions of the Constitution. Hon’ble Chief Justice Gajendragadkar held
that if the framers of the constitution intended to exclude fundamental rights from the scope of the amending
power, they would have made a clear provision in that behalf. Both these cases were overruled by the Hon’ble
Supreme Court in Golaknath v. State of Punjab35 and held that Parliament have no power to amend the Part III
of the Constitution so as to take away or abridges the fundamental rights and thus, at the end the Rule of law
was sub served by the Judiciary from abridging away. But this was not the end. The Rule of law was trampled
down with the Constitution 24th Amendment Act, 1971. Parliament by the way of 24th Amendment inserted a
new clause (4) in Art 13 which provides that ‘nothing in this Article shall apply to any amendment of this
constitution made under Art 368’. It substituted the heading of Art 368 from ‘procedure for amendment of
Constitution’ to ‘Power of Parliament to amend Constitution and Procedure thereof’. The 24th Amendment not
only restored the amending power of the parliament but also extended its scope by adding the words “to amend
by way of the addition or variation or repeal any provision of this constitution in accordance with the procedure
laid down in the Article”.
The Constitution 24th Amendment Act, 1971 was challenged in the popular & most controversial case
of His Holiness Keshavanand Bharti v. State of Kerala36. The Hon’ble Supreme Court by majority overruled
the decision given in Glok Nath’s case and held that parliament has wide powers of amending the constitution
and it extends to all the Articles, but the amending power is not unlimited and does not include the power to
destroy or abrogate the basic feature or framework of the constitution. There are implied limitations on the
power of amendment under Art 368. Within these limits Parliament can amend every Article of the Constitution.
Thus, Rule of law prevailed. Justice H R Khanna played a vital role in preserving the Rule of law although he
concurred with the majority decision.
The rule of law in India has been a platform for all Administrative Action and judicial review. Supreme
Court has propounded the idea in many cases like Bachan Singh v. State of Punjab37 and ADM Jabalpur v.
Shivakant38. A significant derivative of Rule of Law in Administrative Law is Judicial Review. Judicial review
is very important part of Indian Administrative system where it is considered as part of Basic Structure
Doctrine. The process of judicial review keeps the unreasonable and arbitrariness under control. The absence of
arbitrary power is first essential rule of law on which whole Constitutional structure is based.39 In the case of
Golaknath v. State of Punjab40 it was held that rule of law under the constitution serves the needs of people
without undoubtedly infringing their rights. It recognizes social reality and adjust to social requirement as
required time to time. In A.K. Kraipak v. Union of India41 it was held that under our constitution the rule of law
pervades over entire field of administration and every organ of the state is regulated by the rule of law accepted
by our Constitution. In State of Punjab v. Khanchand42 it was held that rule of law require that any power of
30
http://www.legalserviceindia.com/article/l457-Rule-of-Law-in-India-&-UK.html (Last accessed on 30-11-
2020)
31
Shankari Prasad v. Union of India, AIR 1951 SC 455
32
Article 368, The Constitution of India, 1949
33
Article 31, The Constitution of India, 1949
34
Sajjan Singh v. State of Rajasthan, 1965 SCR (1) 933
35
Golaknath v. State of Punjab, 1967 SCR (2) 762
36
Keshavanand Bharti v. State of Kerala, AIR 1973 SC 1461
37
Bachan Singh v. State of Punjab, AIR1982 SC 1325,
38
ADM Jabalpur v. Shivakant, AIR 1976 SC 1207,
39
Jaisinghani v. UOI, AIR1967 SC 1643
40
Golaknath v. State of Punjab, 1967 SCR (2) 762
41
A.K. Kraipak v. Union of India, AIR 1970 SC 150
42
State of Punjab v. Khanchand, AIR 1974 SC 543
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officer is subject to power of Court. In the case of Zahira Habibullah v. State of Gujrat43 it was held that the
rule of law win administration is closely related to human rights protection.
Justices asserted judicial review power over the constitutionality of legislative performances. Laws that
transgressed fundamental rights or the federal principle and detail activated the “essence” of judicial review
power. Whenever possible the Supreme Court sought to avoid invalidation of laws; it adopted the (standard
repertoire of "reading down the statutory scope and intendments so as to avoid conflict and by recourse to the
peculiar judicial doctrine of 'harmonious construction"). But when necessary, enacted laws were declared
constitutionally null and void. And even when resuscitated by legislative reaffirmation, they were re-subjected
to the judicial gauntlet of strict scrutiny.
In India, the Constitution is regarded as Supreme law of the land. No one is above the Constitution. It
provides for three organs of the Government, viz., the Legislature, Executive and the Judiciary, as in accordance
with the doctrine of separation of power so that each organ can function independently and the rule of law in the
state could be upheld in the State.
Judicial independence and separation of powers is also one of the essential elements of modern rule of
law. The judiciary should be independent of the legislative and executive, and every judge should be free to
decide matters before him without any improper influences, inducements or pressures. The power of a
government should be split and there shall be adequate checks and balances to minimize the possibility of the
abuse of power. All state functionaries must at all times act in accordance with the law and no act of state should
be autocratic, oppressive, capricious or against the law.
The role of separation of powers in India is simple. The three organs of the Government viz. the
Legislature, the Executive and the Judiciary are not independently independent but inter-dependently
independent.
On a glance at the provisions of the Constitution of India, it appears that the doctrine of Separation of
Powers is accepted in India. Under the Indian Constitution, executive powers are with the President, legislative
powers with the Parliament and judicial powers with the Judiciary - Supreme Court, High Courts and
subordinate courts.
In India mainly in criminal cases there has been a pattern of shifting from criminology to victimology
through way of compensatory jurisprudence in order to establish and promote rule of law in the country.44
In the landmark case of People’s Union for Civil Liberties & Anr v. Union of India & Anr.45 Where in
a petition was filed in the Supreme Court of India in the name of People's Union for Civil Liberties and Dr. Y.
P. Chhibbar, and another making the Union of India and the Election Commission of India respondent. The
petition sought to strengthen people's faith in their elected representatives. This petition, which has been filed in
public interest, is seeking to strengthen peoples' faith in their elected representatives, which could ensure
protection of their legal and fundamental rights in a democracy governed by the Rule of Law. The reason for
filing this petition has arisen because of the corruption not only affecting the social fabric of the country but
reflecting badly on the legal and Fundamental Rights of the people whose voice ultimately translate itself in law
through their elected representative. In this case The court observed partly that "it has ample power to direct the
Commission to fill the void, in absence of suitable legislation, covering the field and the voters are required to
be well-informed and educated about contesting candidates so that they can elect proper candidate by their own
assessment. It is the duty of the executive to fill the vacuum by executive orders because its field is coterminous
with that of the legislature, and where there is inaction by the executive, for whatever reason, the judiciary must
step in, in exercise of its constitutional obligations to provide a solution till such time the legislature acts to
perform its role by enacting proper legislation to cover the fields. The adverse impact of lack of probity in
public life leading to a high degree of corruption is manifold.
43
Zahira Habibullah v. State of Gujrat, AIR 2004 SC 3114
44
Rudul Sah v. State of Bihar & Anr. 1983 (3) SCR 508
45
People’s Union for Civil Liberties & Anr v. Union of India & Anr., (2003) 2 S.C.R. 1136
46
Marbury v. Madison, 5 U.S. (1 Cranch) 137 (1803)
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BASIC PRINCIPLES OF THE AMERICAN CONSTITUTION
Federalism, Separation of Powers and Rule of Law are the heart of the American Constitution. All of these
collectively contribute to the achievement of liberty, equality, order and justice.
1. The constitution is based on the belief that the legitimate constitution is the one with originates with
people and controlled by the people. This principle has even been described in the preamble which proclaims
that the Constitution is ordained and established not by the government but by the people.
2. The UN constitution requires the government in all respects to be politically responsible both to the
state and the people who are governed by it.
3. The constitution is a legal and not just political restriction on the government. Political supremacy and
identification of all laws with the legislature are thus hostile to the American Constitution as it declares that the
constitution shall be the supreme law of law.
AUTHOR'S ANALYSIS
The framers of our constitution had embodied the Rule of Law in the conscience of our constitution.
The three wings of the government work in coordination with each other for the establishment of Rule of Law
through the system of checks and balances. The judiciary has worked efficiently towards the establishment of
Rule of Law and has been equally supported by civilians and government by obeying the laws as laid down by
the parliament and interpreted by the judiciary. Though there also have been several instances when the public
has resorted to violence against an Act of Parliament or any Judicial pronouncement or doing acts contrary to
law which according to their perception is not contrary to Law and Justice, resulting in situations where the
principle of Rule of Law has just become a de jure concept while in de facto the Rule of Men has prevailed.
The malicious practice of honour killing is prevalent in the Indian society particularly in northern parts
of the country. This practice includes the murder of a member of a family, due to the belief of the perpetrators
that the victim has brought shame or dishonour upon the family, by violating the principles of a community or a
religion, usually for reasons such as divorcing or separating from their spouse or for engaging in inter-caste
marriage. The decision in this regard is taken by an extra-constitutional body by the nomenclature of Khap
Panchayat which engage in feudalistic activities have no compunction to commit such crimes which are
offences under the Indian Penal Code, 1860. No heed is paid to the basic human right of “Right to life and
liberty” as evident by the actions of the panchayat. Choice of woman in choosing her partner in life is a
legitimate constitutional right. It is founded on individual choice that is recognised in the Constitution under
Article 19, and such a right is not expected to succumb to the concept of “class honour” or “group thinking”. It
is because the sense of class honour has no legitimacy even if it is practised by the collective under some kind of
a notion.
Several guidelines have been laid down by the court to curb the practice but still there have been
numerous instances of honour killing reported and the masses have largely turned a deaf ear to the decision of
the Apex Court.
The Sabarimala case verdict throws light upon the discretion of men in abiding by the directions given
by the Supreme Court only to the point if they are analogous to the belief they hold. The court had allowed
women of menstruating age i.e. between 10-50 years to enter the temple premises for worship. The Lord
Ayappa temple has traditionally barred all women of menstruating age from entering into the shrine. After the
verdict massive protest were carried out, there were also occurrences of violence against women who tried to
enter the temple. The women were denied their constitutional right to worship and the principles of equality
were violated even after the practice was declared as unconstitutional by the Apex Court.
Another evil practice pertinent in the society is that of mob lynching. Lynching, a form of violence in
which a mob, under the pretext of administering justice without trial, executes a presumed offender, often after
inflicting torture and corporal mutilation. The term lynch law refers to a self-constituted court that imposes
sentence on a person without due process of law. Supreme Court described it as horrendous acts of mobocracy
and stated that “the law, is the mightiest sovereign in a civilized society”. The majesty of law cannot be sullied
simply because an individual or a group generate the attitude that they have been empowered by the principles
set out in law to take its enforcement into their own hands and gradually become law unto themselves and
punish the violator on their own assumption and in the manner in which they deem fit. Usually people belonging
to religious and caste-based minorities become the victim of this wicked practice. This practice is a present-day
example of a lawless society where there is denial of basic human rights as well as fundamental rights.
Besides these, there is a plethora of other instances that are indicative of the adulteration of the
indigenous principle.
IX. CONCLUSION
The rule of law is central theme to all democratic and civilized society of this world. The concept forms
the basic framework of all legal system. It is one of the tools by which the unfettered power of executive is kept
under control through supremacy of Courts. It forms the backbone of all civilized legal system of world. It is
reasonable to assume that even in a well-ordered society the coercive powers of government are to some degree
necessary for the stability of social cooperation. Though efforts have been made to enforce and institutionalise
the rule of law in India they have not achieved the intended results. We cannot say that the normative
framework of constitutional governance does not exist in the country. This has been provided by India’s
Constitution and many institutions have also been established under it. However, no deep values have been
ingrained, nor unassailable principles, as directed by the Constitution, are being practiced by India’s institutions.
As a result, the Indian society is bereft of the benefits of constitutionalism.
Six decades of governance should have been long enough for a country like India with a very long
tradition of Satyamev Jayate to develop institutions whose working would reflect both inherited and acquired
values of enlightenment and rational social and political conduct. All that our institutions have done is to rouse
high social expectations with a modicum of their fulfilment. The abuse of power has, in fact, become a universal
phenomenon.
The Indian judiciary enjoys good reputation both nationally and internationally for its progressive
interpretation of various provisions of the Constitution that has helped promote the cause of social justice.
Judicial interpretations have expanded the scope of our fundamental rights as enshrined in the Constitution.
Higher Judiciary has also helped overcome restrictions on rules relating to locus standi and created new avenues
for seeking remedies for violation of human rights. It has allowed public interest litigation petitions and
genuinely intervened in the areas of child labour, bonded labour, clean and healthy environment, and women’s
rights, to cite a few instances of judicial intervention. Such judicial interventions on behalf of human rights have
been successful in upholding the rule of law.
But, in view of the vast and unmitigated violations of justice, these judicial achievements simply pale
into insignificance. The scale of prevailing inequalities and violations of human and fundamental rights have
made the Indian democratic State look like a despotic dispensation. Enforcing the rule of law itself remains a
fundamental challenge, leave aside other innumerable crises of the Indian legal system. We do have the laws,
but no implementation of these laws; we have a vast body of rules that are followed more in their violation than
in their observation.
The behaviour of those who govern is highly reprehensible. They have no respect for the laws of the
land. Citizens too have ceased to care for the laws and be law-abiding. This lack of respect for laws by the
government and the people at large is becoming a most serious threat to Indian democracy. The Indian people
are fast losing trust and faith in the democratic institutions.
Passing more laws and establishing more institutions is causing what appears to be an organized
confusion in the legal system of the country. Plethora of laws and increasing number of Tribunals, Rights
Commissions and Forums are only increasing the role and size of the insensitive bureaucracy in the system of
governance. They are creating and perpetuating an unjust society that the people now accept as a fact to live
with. There is need for a fundamental re-examination of the approaches that have been adopted to enforce the
rule of law and critically examine the effectiveness of Indian democracy. A report of the National Commission
to Review the Working of the Constitution in India noted: “The paradox of India, however, is that in spite of a
vigilant press and public opinion, the level of corruption is exceptionally high. This may be attributed to the
utter insensitivity, lack of shame and the absence of any sense of public morality among the bribe-takers.
Indeed, they wear their badge of corruption and shamelessness with equal élan and brazenness.”
In the last decade there has been an expansion of legal education. Innumerable law schools and
universities have come up but the ethical standards in the legal profession have sunk very low. Both judges and
advocates now indulge in corrupt practices. The law itself favours the criminals; complainants and witnesses
suffer the most in the crowded courts and through interminable trials. Adjournments have become a bane of
almost every court, highest and lowest in the whole country. Neither the judges nor the successful lawyers now
inspire the youth. They have created an unbridgeable gap between the law as it obtains in the books and the law
as it is actually practiced in the courts of diverse description. Democracy and the rule of law are inextricably
connected. Urgent steps are needed to establish a rule of law society in India or else our credibility as a
democracy will get destroyed. It is clear that, other things equal, the dangers to liberty are less when the law is
impartially and regularly administered in accordance with the principle of legality.