Chapter 2
Chapter 2
Introduction
In psychology, the term aggression refers to a range of behaviors that can result in both
physical and psychological harm to yourself, others, or objects in the environment. This type of
behavior centers on harming another person either physically or mentally. In general terms it may
be defined as the act of beginning a quarrel, accidentally injuring someone or attempting and
committing suicide.
Definition
According to Baron and Byrne: Aggression is Behavior directed towards the goal of harming
another living being who is motivated to avoid such treatment.
Atkinson and Smith et al: defined Aggression is a Behavior intended to injure someone physically
or verbally or destroy someone.
Ellis (1976) considered positive aggression to be healthy, productive behaviour if it promoted the
basic values of survival, protection, happiness, social acceptance, preservation, and intimate
relations.
Aggression stems from many different factors such as genetic factors, extremely elicited
drives, various input variables relating to the situational or personal factors, individual differences,
affective states, appraisal and decision mechanisms, and cognitive processes. Aggression is a result
of large number of variables operating together.
Aggression; an Emotion
Aggression is not an emotion in itself; rather, it is a behavior or a set of behaviors that can
result from various emotions, such as anger, frustration, fear and suppression from an authority for
a longer time.
1. Frustration-aggression Hypothesis
2. Cognitive-Neoassociationistic (CNA) Model
Cognitive-Neoassociationistic (CNA) Model
Humans are more often at peace than at war; we cooperate more than we conflict. In fact,
there is mounting evidence that cooperation may be acentral facet in explaining our success as a
species.On the other hand, this does not mean we are egalitarian, nonviolent pacifists. Human
nature is neither simple nor linear. Our core adaptation is one of cooperation, but we can and do
compete—a lot—and often use aggression to do so. To understand this pattern, we need to ask:
what is aggression and why do we use it?
https://leakeyfoundation.org/the-roots-of-human-aggression/
“The nature of human aggression” refers to its place in the natural world. It concerns where
aggression originated, and the implications of those origins for the form, development, and
organization of human aggression.
The ethological tradition plays a significant role in shaping our understanding of human
aggression by providing a framework to study behavior in a naturalistic context. Ethology, as
described by Tinbergen, involves observing and analyzing animal behavior to gain insights into
human behavior. This approach emphasizes the importance of studying behavior in its natural
environment rather than in controlled laboratory settings, allowing researchers to observe
aggression in its true context.
The nature of human aggression is viewed from four explanatory perspectives, derived
from the ethological tradition.
1. Functional Origins
2. Phylogenetic Origin
3. Developmental Origin
4. Motivation of Human Aggression
Functional Origin
The first consists of its adaptive value, which can be seen throughout the animal kingdom,
involving resource competition and protection of the self and offspring, which has been viewed
from a cost-benefit perspective.
Phylogenetic Origin
The second concerns the phylogenetic origin of aggression, which in humans involves
brain mechanisms that are associated with anger and inhibition, the emotional expression of anger,
and how aggressive actions are manifest.
By studying aggression from a phylogenetic perspective, researchers can explore the brain
mechanisms, emotional expressions, and manifestations of aggression in humans and other
animals. The term "phylogenetic" refers to the evolutionary development and history of a species
or group of organisms. In the context of human aggression and behavior, examining the
phylogenetic origins of aggression involves studying how aggressive behaviors have evolved over
time across different species, including humans. This approach looks at the evolutionary history
of aggression, considering how it has been shaped by natural selection and genetic inheritance. By
exploring the phylogenetic origins of aggression, researchers can gain insights into the
commonalities and differences in aggressive behavior among various species, providing a deeper
understanding of the evolutionary roots of this complex behavior.
Developmental Origin
The third concerns the origin of aggression in development and its subsequent modification
through experience. This origin explains how aggression originates during development and how
it is subsequently modified through experiences. It contrasts the evolutionary perspective with the
influential social learning perspective, highlighting that physical aggression occurs early in life
and is followed by learned inhibition. It discusses how the development of aggression is influenced
by a combination of genetic factors, environmental influences, and individual experiences,
emphasizing the importance of understanding the early origins and developmental trajectory of
aggressive behavior.
The emphasis has been on the impact of social learning in explaining social development.
Thus, aggression is viewed as behavior that is learned throughout childhood from a variety of
influences, including parents, peers, and the media. In contrast, an evolutionary perspective on
development is primarily concerned with regularities in the developmental process underlying a
form of behavior that is the result of natural selection.
• Causes of aggression
• Characteristics of aggression
• Types of aggression
• Difference between aggression and frustration
• Forms of Aggression
• Theories of Aggression
Theories of Aggression
Firstly, Lorenz believed that aggression is normally useful and functional in the survival of any
species.
Secondly, he believed that there is always an equilibrium between killing power and inhibitions.
The behaviorists argued that humans are not driven by instincts, but are learning animals.
According to them, human aggression is a result of learning. Secondly, research has not been
identify any neural mechanisms that support Lorenz’s claim of accumulation of aggression. Neural
mechanisms of aggression are usually activated in response to an external stimulus. Many research
findings have also shown that vicarious catharsis or indulgence in competitive sports may not lead
to decrease in aggression, and may, in fact increase it.
Frustration-Aggression Hypothesis
The first to formulate the frustration-aggression hypothesis were the Yale University
researchers John Dollard, Leonard Doob, Neal Miller, O. H. Mowrer, and Robert Sears (1939).
Dollard et al. define frustration as an event instead of an affective state (Breuer and Elson,
2017). John Dollard thought about frustration as an unexpected blockage of a goal that someone
anticipated attaining.
Types of Aggression
Violence
Definition
Violence is defined as aggression that has serious physical harm (e.g., injury requiring
medical attention or causing death) as its ultimate goal (DeWall, Anderson, & Bushman, 2012).
Actual harm does not have to occur for an action to be considered violent. For example, shooting
a gun at someone but missing the target person is still considered a violent behavior. All acts of
violence are considered acts of aggression but not all acts of aggression are considered violent. For
example, a child pushing another child away to guard a favored toy would be considered aggressive
but not violent.
“The intentional use of physical force or power, threatened or actual, against ones-self,
another person, or against a group or community, that either results in or has a high likelihood of
resulting in injury, death, psychological harm, maldevelopment or deprivation”.
The world report of violence and health (WRVH) presents a typology of violence that,
while not uniformly accepted, can be a useful way to understand the contexts in which violence
occurs and the interactions between types of violence. This typology distinguishes four modes in
which violence may be inflicted: physical; sexual; and psychological attack; and deprivation. It
further divides the general definition of violence into three sub-types according to the victim-
perpetrator relationship.
Self-directed violence refers to violence in which the perpetrator and the victim are the same
individual and is subdivided into self-abuse and suicide.
Interpersonal violence refers to violence between individuals, and is subdivided into family and
intimate partner violence and community violence. The former category includes child
maltreatment; intimate partner violence; and elder abuse, while the latter is broken down
into acquaintance and stranger violence and includes youth violence; assault by strangers;
violence related to property crimes; and violence in workplaces and other institutions.
Collective violence refers to violence committed by larger groups of individuals and can be
subdivided into social, political and economic violence.
Cycle of Violence
The term cycle of violence refers to repeated and dangerous acts of violence as a cyclical
pattern, associated with high emotions and doctrines of retribution or revenge. The pattern, or
cycle, repeats and can happen many times during a relationship Each phase may last a different
length of time, and over time the level of violence may increase. The phrase has been increasingly
widespread since first popularized in the 1970s. It often refers to violent behavior learned as a
child, and then repeated as an adult, therefore continuing on in a perceived cycle.
Some people who have experienced any type of physical, sexual, or emotional abuse can
attest to the fact that the abuse happened in very predictable cycles. In some instances, violence
can be repetitive and may have generational roots. People who experience trauma as children are
likely to experience triggers that they don't understand when they become parents. These triggers
may cause the parent to repeat old patterns that they are already familiar with.
Broadly conceptualized, the cycle of violence refers to the idea that experiencing violence
early in life by any perpetrator will lead to involvement in crime and delinquency later in life.
Many explanations for this cycle have been offered including psychodynamic theories, social
theories, cognitive/behavioral theories, and family and systems theories. One of the most often
cited explanations, social learning theory, provides a theoretical rationale on how abused children
learn to be aggressive from their parents and other important role models through a process of
behavioral conditioning and imitation and later pass what they have learned on to others.
The cycle of violence theory was developed in 1979 by Dr Lenore Walker. It describes the
phases an abusive relationship moves through in the lead up to a violent event and its follow-up.
The cycle of violence looks at the repetitive nature of perpetrator’s actions that hinder a
victim’s ability to leave an abusive relationship. The cycle of violence theory provides an insight
into this by illustrating how the behaviour of a perpetrator can change very dramatically, making
it difficult for the woman to leave. Women who have experienced violence may recognise this
cycle.
When abuse is described as a cycle, it's often separated into four stages:
Build Up: Tension between the people in the relationship starts to increase and verbal, emotional
or financial abuse occurs.
Stand-over: This phase can be very frightening for people experiencing abuse. They feel as though
the situation will explode if they do anything wrong. The behaviour of the abuser intensifies and
reaches a point where a release of tension is inevitable.
The peak of the violence is reached in this phase. The perpetrator experiences a release of
tension. This feeling can become addictive, and the perpetrator may become unable to deal with
anger in any other way.
Remorse: At this point, the perpetrator starts to feel ashamed. They may become withdrawn and
try to justify their actions to themselves and others. For example, they may say: “You know it
makes me angry when you say that.”
Pursuit: During the pursuit phase, the perpetrator promises never to be violent again. They may
try to explain the violence by blaming other factors such as alcohol or stress at work. The
perpetrator may be very attentive to the person experiencing violence, including buying gifts and
helping around the house. It could seem as though the perpetrator has changed. At this point, the
person experiencing the violence will feel confused and hurt but also relieved that the violence is
over.
Denial phase: Both people in the relationship may be in denial about the severity of the abuse and
violence. Intimacy increases and both people feel happy and want the relationship to continue, so
they ignore the possibility that the violence could happen again.
Examples
The examples of societies including Pakistan and International scenarios. All the examples
discussed during lecture in this context can be included in it by applying on cycle
Learning Theories on Violence and Peace
There are many theoretical explanations about various reasons of development of violence
in individual and societal level. One of such explanations include learning viewpoint about
violence. Learning perspective posits that people learn violence in the same way as they learn other
things in their lives.
According to social learning processes, violence is not only transmitted directly through
vicarious observations or direct experiences, but also through the acquisition of attitudes and
definitions of what is considered appropriate behavior (Akers, 1998; Bandura, 1973). Thus,
according to theory, exposure to violence instills a belief system condoning the use of violence in
intimate relationships, in turn increasing the likelihood that individuals will engage in violence.
Bandura says that aggressive tendencies are acquired, either by observation or direct
experience. The biological makeup of a person also informs the types of aggressive responses and
the rate at which learning takes place. Three important social systems may influence behaviour,
including aggressive behaviour. These are family role models, subcultures, and symbols. The
family refers to interactions between household members. The primary models here are parents,
brothers, cousins, aunts and uncles, and other close relatives. Subculture entails the shared beliefs,
attitudes, customs or other forms of behaviour dominant in a society that people share in groups.
If these people demonstrate aggressive or violent belief systems, children in the group may be
influenced, which in turn may lead to the acquisition of aggressive tendencies.
Finally, studies suggest that observation and direct experiences are not the only influences
on violent behaviour. Indirect stimulus, such as media and the Internet, play a major role. This
observed content can generate similar behaviours and beliefs about social life in those who come
across it. Consequently, it is important to recognize the modelling effect media has as directors
and shapers of behaviour, particularly of children and youth.
Bushman and Anderson (2001) highlight the dangers of children and adolescents watching
violent movies. They suggest that children may become less sensitive to other people’s pain, might
feel frightened, and can also behave aggressively after watching television programmes containing
many occurrences of aggressive behaviour. These same researchers further note that children’s
programmes often have up to twenty scenes containing aggression, every hour. While research on
social media’s influence on violent behaviour is limited, evidence of its significant role in
promoting violence, including stigmatizing target groups and recruiting agents of violence, is
surfacing.
For detail, refer to this article.
https://www.researchgate.net/publication/352354645_A_Social_Learning_Understanding_of_Vi
olence
Differential Association Theory
• Individuals learn both the techniques for committing crimes (e.g., how to break into a
house) and the specific directions of motives, drives, rationalizations, and attitudes.
• This includes learning the mindset that justifies or normalizes criminal behavior.
• The likelihood of adopting criminal behavior depends on the frequency, duration, priority,
and intensity of the associations.
• Frequency: How often one interacts with deviant associates.
• Duration: How long the interactions last.
• Priority: How early in life the associations occur.
• Intensity: The importance or prestige of the individuals in the association.
• The learning of criminal behavior involves the same mechanisms involved in any other
type of learning.
• This includes processes such as imitation and reinforcement.
• Learning criminal behavior involves all the mechanisms that are part of any learning
process, including communication and interaction with others.
• Learning occurs through both verbal and non-verbal communication.
• The differential association theory can explain variations in crime rates based on the
social organization and structure of communities.
• Communities with strong social ties and positive influences are less likely to produce
individuals who engage in criminal behavior.
Example
White collar crime and organized crime in form of mafia indicate the crimes learned
specifically through associations or interactions.
Individuals learn values, attitudes, techniques, and motives for criminal behavior through
their interactions with others. The people with whom one interacts most frequently and intensely
(e.g., family, friends) have the greatest impact on one's behavior. Associations with deviant
individuals increase the likelihood of adopting similar behaviors.
Definitions
Definitions refer to an individual’s own attitudes or meanings that they attach to given
behaviors. These can be favorable or unfavorable towards deviant behavior. Definitions can be
general (broad beliefs about behavior) or specific (attitudes towards particular acts). If an
individual has more favorable definitions towards deviant behavior, they are more likely to engage
in it.
Differential Reinforcement
Behaviors are more likely to be repeated if they are followed by rewards (positive
reinforcement) or if they result in the removal of unpleasant stimuli (negative reinforcement).
Punishments can decrease the likelihood of a behavior being repeated. The balance of anticipated
or actual rewards and punishments influences whether a person will continue to engage in a
behavior. Social reinforcements, such as approval from peers, can play a significant role in
reinforcing behavior.
Imitation
People can learn new behaviors by observing the actions of others, especially if those
behaviors appear to be rewarding. The likelihood of imitation depends on the observed
consequences of the behavior, the characteristics of the model, and the observer’s relationship with
the model. High-status or admired models are more likely to be imitated.
How Aker’s theory is different from Sutherland? (for reading and understanding)
Referring to Sutherland’s theory of differential associations, Aker’s theory of social
learning poses the question of how criminal behaviour is learned. The answer to this question is,
on the one hand, the consideration of the Bandura principle of social learning, but above all the
assumption that criminal behaviour is learned through the principle of operant conditioning.
Accordingly, the learning of criminal behaviour is dependent on whether it is differentially
amplified – i.e. whether a deviant behaviour is positively stimulated or negatively stimulated – or
whether it is punished or conformal behaviour is amplified more than criminal behaviour. The
decisive factors are therefore above all what reinforcing consequences are available for deviant
behaviour, how effective they are, how intensively and frequently they occur, and how likely it is
that they actually follow the behaviour shown.
Aker’s theory was therefore referred to in its first publication (together with Burgess) as
the theory of differential amplification. The name change, however, makes it clear that Aker later
considered the principle of model learning in addition to the concept of operant conditioning.
Accordingly, the observation of the actions of others and their consequences can also lead to a
strengthening of one’s own behaviour: The reward of an observing person for their behaviour has
a strengthening effect in that the observed behaviour is now carried out by the person.
Thus, a direct social interaction process (in contrast to Sutherland’s theory) is not
absolutely necessary here, since non-social situations (e.g. via the media) can also have an
amplifying effect. However, Akers agrees with Sutherland in so far as criminal behaviour shown
for the first time (whether it is subsequently intensified or not) mostly arises through contact with
a criminal environment.
In summary, it can be said that Aker’s theory of social learning takes Sutherland’s basic
idea as its starting point, expands it to include the idea of social learning, and finally explains the
process of learning criminal behaviour through the principle of operant conditioning.
In this way, despite some similarities, it differs fundamentally from Sutherland’s theory of
differential association: contact with criminal persons is not the cause of crime, but the
reinforcement/reward of deviant behaviour.
Social Identity Theory
Social Identity Theory (SIT), developed by Henri Tajfel and John Turner in the 1970s, is a
framework that explains how individuals' self-concepts are influenced by their membership in
social groups. This theory posits that people categorize themselves and others into various social
groups (in-groups and out-groups) and derive a sense of identity and self-esteem from these group
memberships. SIT explains how these group dynamics can lead to intergroup conflict and violence.
Core Concepts of Social Identity Theory
Social Categorization
Individuals classify themselves and others into different social groups based on
characteristics such as race, nationality, religion, or other defining features. These categories help
individuals make sense of the social world but also lead to stereotyping and biases.
Social Identification
Individuals adopt the identity of the group they categorize themselves as belonging to. This
identification contributes to their self-concept and self-esteem.
Social Comparison
Individuals compare their in-group with out-groups. This comparison often leads to a
favorable bias towards one's own group and an unfavorable bias towards out-groups.
In-group Favoritism and Out-group Discrimination
Individuals tend to show preference and loyalty to their in-group while discriminating
against or showing hostility towards out-groups. This bias can lead to prejudice, discrimination,
and intergroup conflict.
Patterns of Violence Through Social Identity Theory
In-group and Out-group Dynamics
Violence can arise from the perceived threat posed by out-groups to the status, power, or
identity of the in-group. In-group members may feel justified in using violence to protect their
group's interests or assert dominance over out-groups.
Identity Threat and Defense
When an individual's social identity is threatened, they may respond with defensive
aggression. This aggression can manifest as violence against out-group members perceived as
sources of the threat.
Dehumanization of Out-groups
Social identity processes can lead to dehumanization, where out-group members are seen
as less human or deserving of empathy. Dehumanization lowers inhibitions against violence and
makes it easier to justify harming out-group members.
Group Polarization:
Group discussions and interactions can lead to more extreme positions and behaviors,
including violent actions, as individuals strive to conform to group norms and gain acceptance.
Polarization can intensify in-group cohesion and out-group hostility, increasing the likelihood of
violence.
Historical and Cultural Contexts
Longstanding historical grievances and cultural narratives about in-groups and out-groups
can perpetuate cycles of violence. Collective memories of past conflicts can fuel ongoing
animosity and justification for violence.
Examples of SIT and Violence
Ethnic and Sectarian Conflicts
Ethnic and religious groups may engage in violence to assert their dominance or protect
their identity against perceived threats from rival groups. Examples include ethnic conflicts in
regions like the Balkans, Rwanda, and the Middle East.
Nationalism and War
National identities can lead to conflicts and wars as nations seek to assert their power,
defend their sovereignty, or achieve ideological goals. World Wars and various nationalistic
movements exemplify how social identities can drive large-scale violence.
Gang Violence
Gangs provide a strong sense of identity and belonging to their members, leading to violent
rivalries with other gangs perceived as threats. Gang conflicts often involve territorial disputes and
cycles of retaliation.
Emotional Intelligence (EI) is the ability to manage both your own emotions and
understand the emotions of people around you. Some researchers propose that emotional
intelligence can be learned and strengthened, while others argue it is an inborn characteristic. The
ability to express and manage emotions is essential, but so is the ability to understand, diagnose,
and react to the emotions of others.
1. Self-awareness
2. Self-regulation
3. Motivation
4. Empathy
5. Social skills
Self-awareness, or the ability to recognize and comprehend one’s own emotions, is a vital
emotional intelligence skill. Beyond acknowledging one’s feelings, however, is being conscious
of the effect of one’s actions, moods, and emotions on other people.
Self-aware individuals also can recognize the connections between the things they feel and
how they act. These individuals also acknowledge their strengths and weaknesses, are open to new
data and experiences, and learn from their exchanges with others. Furthermore, people who
maintain self-awareness have a fine sense of humor, are confident in themselves and their
capabilities, and know how others perceive them.
This does not mean taking emotions out of sight and essentially “locking” them away,
hence hiding one’s true feelings. It just means waiting for the right time and place to express them.
Self-regulation is all about communicating one’s emotions appropriately in context. A reaction
tends to be involuntary.
The more in tune one is with one’s emotional intelligence, the easier one can transition
from an instant reaction to a well-thought-out response. It is crucial to remember to pause, breathe,
compose oneself, and do what it takes to manage one’s emotions. People with healthy self-
regulation skills also tend to have heightened conscientiousness. They reflect on how they
influence others and take accountability for their actions.
Empathy, or the capability to comprehend how other people are feeling, is crucial to
perfecting emotional intelligence. However, it involves more than just being able to identify the
emotional states of others. It also affects one’s responses to people based on this knowledge. How
does one respond when one senses someone is feeling sad or hopeless? One might treat them with
extra care and consideration, or one might make a push to lift their mood. Being empathetic also
allows one to understand the authority dynamics that frequently influence social relationships,
especially in the workplace.
The ability to interact well with others is another vital aspect of emotional intelligence.
Solid social skills allow people to build meaningful relationships with others and develop a more
robust understanding of themselves and others. Proper emotional understanding involves more
than just understanding one’s own emotions and those of others. One also needs to put this
information to work in one’s daily interactions and communications. People with high EI can
identify how they are feeling, what those feelings mean, and how those emotions impact their
behavior and in turn, other people. It’s a little harder to “manage” the emotions of other people -
you can’t control how someone else feels or behaves. But if you can identify the emotions behind
their behavior, you’ll have a better understanding of where they are coming from and how to best
interact with them.
Having a higher level of emotional intelligence allows one to empathize with others,
communicate effectively, and be both self and socially aware. How people respond to themselves
and others impacts all types of environments. Living in this world signifies interacting with many
diverse kinds of individuals and constant change with life-changing surprises. Being emotionally
intelligent is key to how one reacts to what life throws. It is furthermore a fundamental element of
compassion and comprehending the deeper reasons behind other people’s actions. It is not the most
intelligent people who are the most prosperous or the most fulfilled in life. Many people are
academically genius and yet are socially incompetent and unsuccessful in their careers or their
intimate relationships.
Intellectual ability or intelligence quotient (IQ) is not enough on its own to achieve success
in life. Undoubtedly, IQ can help one get into university, but your Emotional Intelligence (EI) will
help one manage stress and emotions when facing final exams. IQ and EI exist in tandem and are
most influential when they build off one another.
Emotional intelligence is also valuable for leaders who set the tone of their organization.
If leaders lack emotional intelligence, it could have more far-reaching consequences, resulting in
lower worker engagement and a higher turnover rate. By mastering emotional intelligence, one
can positively impact anywhere and continue to advance one’s position and career in life. EI is
vital when dealing with stressful situations like confrontation, change, and obstacles.
Peacemaking often involves high-stress situations; EI helps individuals manage their stress
and stay composed. Helps in de-escalating tensions by maintaining emotional balance. Positive
social skills lead to constructive dialogues and interactions and it encourages a cooperative rather
than adversarial approach to problem-solving.
Community Mediation
Mediators use EI to understand the concerns of community members and facilitate
dialogues that lead to peaceful resolutions. Example: Community-based conflict resolution
programs that address local disputes.